Revolutionary Saint

The Haitian Revolution of 1789–1803 transformed the Caribbean's wealthiest colony into the first independent state in Latin America, encompassed the largest slave uprising in the Americas, and inflicted a humiliating defeat on three colonial powers. In Haitian Revolutionary Studies, David Patrick Geggus sheds new light on this tremendous upheaval by marshaling an unprecedented range of evidence drawn from archival research in six countries. Geggus's fine-grained essays explore central issues and little-studied aspects of the conflict, including new historiography and sources, the origins of the black rebellion, and relations between slaves and free people of color. The contributions of vodou and marronage to the slave uprising, Toussaint Louverture and the abolition question, the policies of the major powers toward the revolution, and its interaction with the early French Revolution are also addressed. Questions about ethnicity, identity, and historical knowledge inform this essential study of a complex revolution.

The Revolution of the Saints is a study, both historical and sociological, of the radical political response of the Puritans to disorder. It interprets and analyzes Calvinism as the first modern expression of an unremitting determination to transform on the basis of an ideology the existing political and moral order. Michael Walzer examines in detail the circumstances and ideological options of the Puritan intelligentsia and gentry. He sees Puritanism, in sharp contrast to some generally accepted views, as the political theory of intellectuals and gentlemen attempting to create a new government and society.

These essays deepen our understanding of Haiti during the period from 1791 to 1815. They consider the colony's history and material culture as well as it 'free people of colour' and the events leading up to the revolution and its violent unfolding.

Heidegger's connection with Nazism is well known and has been exhaustively debated. But we need to understand better why Heidegger believed National Socialism to be the best cure for the ills of modern society. In this book Christopher Rickey examines the internal logic of Heidegger's ideas to explain how they led him to become a powerful critic of liberalism and a Nazi supporter. Key to Rickey's interpretation is the radically antinomian conception of religiosity he finds at the core of Heidegger's challenge to modernity. Heidegger responds to the crisis of modernity with a philosophy attuned to the fundamental need for humans to live with the proper stance toward the divine. Inspired by Lutheran and mystical theology, Heidegger outlines an essentially religious conception of authentic human being. Like his radical Lutheran forerunners, Heidegger politicizes the radical strains of Luther's theology to create a potent revolutionary brew: the revolution of the saints. Rickey traces out the ways in which these currents fundamentally shape Heidegger's thought: the Lutheran background to his critique of modern science and the technological rationality it spawns; his transformation of Aristotle's prudential conception of practical wisdom into the total revelation of being that lays the basis for revolutionary political action; and his mystical and sectarian understanding of authentic community. Rickey shows how this political-theological vision forms the basis of Heidegger's concrete political action, and he concludes with an analysis of the fundamental problems this vision poses to our political thinking today.

This groundbreaking three-volume encyclopedia is the first to focus exclusively on the revolutionary movements that have changed the course of history from the American and French Revolutions to the present. ABC-CLIO is proud to present an encyclopedia that reaches around the globe to explore the most momentous and impactful political revolutions of the last two-and-a-half centuries, exploring their origins, courses, consequences, and influences on subsequent individuals and groups seeking to change their own governments and societies. In three volumes, Revolutionary Movements in World History covers 79 revolutions, from the American and French uprisings of the late 18th century to the rise of communism, Nazism, and fascism; from Ho Chi Minh and Fidel Castro to the Ayatollah, al Qaeda, and the fall of the Berlin wall. Written by leading experts from a number of nations, this insightful, cutting-edge work combines detailed portrayals of specific revolutions with essays on important overarching themes. Full of revealing insights, compelling personalities, and some of the most remarkable moments in the world's human drama, Revolutionary Movements in World History offers a new way of looking at how societies reinvent themselves.

The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region’s four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland. To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O’dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least “assimilated” of all Mexico’s Indigenous peoples. It’s often been assumed that they were stuck up in their mountain homeland—“the Gran Nayar”—with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940. Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, Morris shows that the Náayari, Wixárika, O’dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, “rationalist” revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar’s inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government’s state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.

This title brings together a sweeping range of expert and innovative contributions to offer engaging and thought-provoking insights into the history and historiography of the French Revolution, particularly its legacies in transnational and global contexts.