Rewriting Scripture In Second Temple Times

Meeting a need for quality English-language resources on the Dead Sea Scrolls, this series makes available to readers at all levels the best of current Dead Sea Scrolls research, showing how the Scrolls impact our understanding of the Bible, Judaism, and Christianity.

A study of the many different ways ancient Jewish scribes changed, or rewrote, the sacred and authoritative traditions they inherited.

The articles in this volume investigate changes in texts that became to be regarded as holy and unchangeable in Judaism and Christianity. The volume seeks to draw attention to the "empirical" evidence from Qumran, the Septuagint as well as from passages in the Hebrew Scriptures that have been shaped by the use of other texts. The contributions are divided into three main sections: The first section deals with methodological questions concerning textual changes. The second section consists of concrete examples from the Hebrew Bible, Qumran and Septuagint on how the texts were changed, corrected, edited and interpreted. The contributions of the third section will investigate the general influence and impact of Deuteronomistic ideology and phraseology on later texts.

The volume consists of 27 surveys of research into the Dead Sea Scrolls in the past 60 years, written by 26 authors. An innovation of the volume is that it covers Qumran scholarship in separate countries: the USA, Canada, Israel, France, Germany, Spain, the Netherlands, Scandinavia, Italy and the Eastern bloc. Each essay also carries a detailed bibliography for the respective country. Biographies of all the major scholars active in the field are briefly given as well. This book thereby exhaustively surveys past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.

The Dead Sea Scrolls have opened up for modern readers the ancient world of Jewish interpretation of the Bible during the Second Temple period. Among these scrolls are several manuscripts dating to the first century BC, the oldest surviving texts dealing with interpretation of the Genesis Flood. A literary analysis of the four primary Qumran Flood texts (1QapGen, 4Q252, 4Q370, and 4Q422) reveals how ancient Jews interpreted and employed the Genesis Flood narrative. These texts contain commentary, paraphrase, and admonition, among other things, addressing issues such as the cause, chronology, and purpose of the Flood. In addition, these fragmentary treasures reveal such ancient understandings of the Flood as a reversal and renewal of creation, a restoration of Eden and anticipation of the Promised Land, and an archetype of eschatological judgment.

Rewritten Bible After Fifty Years presents the papers of a conference on the meanings and usages of the term Rewritten Bible introduced by Geza Vermes in 1961. Leading scholars of the topic discuss their new insights and ideas comparing with Vermes' initiative, whose participation on this conference was unfortunately the last chance for a life dialogue with him on this topic. Apart from the terminological discussions and comparisions several case studies widen the scope of the notion of Rewritten Bible/Scripture and rewriting as a genre and technique.

This study advances our understanding of the nature and purpose of the rewriting of Scripture in Second Temple Judaism through a comparative analysis of the compositional methods and interpretive goals of the five 4QReworked Pentateuch manuscripts (4Q158, 364–367).

Lee Martin McDonald provides a magisterial overview of the development of the biblical canon --- the emergence of the list of individual texts that constitutes the Christian bible. In these two volumes -- in sum more than double the length of his previous works -- McDonald presents his most in-depth overview to date. McDonald shows students and researchers how the list of texts that constitute 'the bible' was once far more fluid than it is today and guides readers through the minefield of different texts, different versions, and the different lists of texts considered 'canonical' that abounded in antiquity. Questions of the origin and transmission of texts are introduced as well as consideration of innovations in the presentation of texts, collections of documents, archaeological finds and Church councils. In this first volume McDonald reexamines issues of canon formation once considered settled, and sets the range of texts that make up the Hebrew Bible (or Old Testament) in their broader context. Each indidvidual text is discussed, as are the cultural, political and historical situations surrounding them. The second volume considers the New Testament, and the range of so-called 'apocryphal' gospels that were written in early centuries, and used by many Christian groups before the canon was closed. Also included are comprehensive appendices which show various canon lists for both Old and New Testaments and for the bible as a whole.