Rhetoric Of The Pulpit

The Rhetoric of the Pulpit treats the sermon as the single most important factor in evangelism for a parish, and also the most important factor in the spiritual growth of both the congregation and the pastor. With emphasis on the Word as the foundation, the author adds music and liturgy to the sermon’s structure to build a unified worship experience. Recognizing that the Word is truth, but that the truth needs to be made to seem true, the book offers sound, practical advice on sermon preparation based on both classical and contemporary communication theory. Sermon preparation is viewed as a process that begins with downloading the Word, followed by productive meditation. The process then moves through the rhetorical steps, from a search for content to the sermon’s delivery. Throughout the book, the rhetorical principles are treated as a subordinate element to the Word, a means of giving effectiveness to the truth. The Rhetoric of the Pulpit aims to reflect the spirit of Aristotle, St. Augustine, St. Paul, and Kenneth Burke.

The Rhetoric of the Pulpit treats the sermon as the single most important factor in evangelism for a parish, and also the most important factor in the spiritual growth of both the congregation and the pastor. With emphasis on the Word as the foundation, the author adds music and liturgy to the sermon's structure to build a unified worship experience. Recognizing that the Word is truth, but that the truth needs to be made to seem true, the book offers sound, practical advice on sermon preparation based on both classical and contemporary communication theory. Sermon preparation is viewed as a process that begins with downloading the Word, followed by productive meditation. The process then moves through the rhetorical steps, from a search for content to the sermon's delivery. Throughout the book, the rhetorical principles are treated as a subordinate element to the Word, a means of giving effectiveness to the truth. The Rhetoric of the Pulpit aims to reflect the spirit of Aristotle, St. Augustine, St. Paul, and Kenneth Burke.

Annotation The Rhetoric of the Pulpit treats the sermon as the single most important factor in evangelism for a parish, and also the most important factor in the spiritual growth of both the congregation and the pastor. With emphasis on the Word as the foundation, the author adds music and liturgy to the sermon's structure to build a unified worship experience. Recognizing that the Word is truth, but that the truth needs to be made to seem true, the book offers sound, practical advice on sermon preparation based on both classical and contemporary communication theory. Sermon preparation is viewed as a process that begins with downloading the Word, followed by productive meditation. The process then moves through the rhetorical steps, from a search for content to the sermon's delivery. Throughout the book, the rhetorical principles are treated as a subordinate element to the Word, a means of giving effectiveness to the truth. The Rhetoric of the Pulpit aims to reflect the spirit of Aristotle, St. Augustine, St. Paul, and Kenneth Burke.

In Rhetoric of the Protestant Sermon in America: Pulpit Discourse at the Turn of the Millennium, ten scholars analyze notable sermons from the fifty-year span between 1965 and 2015, during which the Protestant sermon has undergone significant change in the United States. Contributors examine how this turbulent time period witnessed a variety of important shifts in the arguments, evidences, and rhetorical strategies employed by contemporary preachers. Because religious practice is inextricably tangled in the culture, politics, and economy of its historical situation, the public expression of a faith is certain to move with the times. In their treatment of race, sex, gender, class, and citizenship, sermons apply ancient texts to current events and controversies, often to revealing effect. This collection, thoughtfully edited by Eric C. Miller and Jonathan J. Edwards, demonstrates how the genre of the Protestant sermon has evolved—or resisted evolution—across the years. Scholars of religion, rhetoric, communication, sociology, and cultural studies will find this book particularly useful.

In the formative years of the Methodist Church in the United States, women played significant roles as proselytizers, organizers, lay ministers, and majority members. Although women's participation helped the church to become the nation's largest denomination by the mid-nineteenth century, their official roles diminished during that time. In Beyond the Pulpit, Lisa Shaver examines Methodist periodicals as a rhetorical space to which women turned to find, and make, self-meaning. In 1818, Methodist Magazine first published "memoirs" that eulogized women as powerful witnesses for their faith on their deathbeds. As Shaver observes, it was only in death that a woman could achieve the status of minister. Another Methodist publication, the Christian Advocate, was America's largest circulated weekly by the mid-1830s. It featured the "Ladies' Department," a column that reinforced the canon of women as dutiful wives, mothers, and household managers. Here, the church also affirmed women in the important rhetorical and evangelical role of domestic preacher. Outside the "Ladies Department," women increasingly appeared in "little narratives" in which they were portrayed as models of piety and charity, benefactors, organizers, Sunday school administrators and teachers, missionaries, and ministers' assistants. These texts cast women into nondomestic roles that were institutionally sanctioned and widely disseminated. By 1841, the Ladies' Repository and Gatherings of the West was engaging women in discussions of religion, politics, education, science, and a variety of intellectual debates. As Shaver posits, by providing a forum for women writers and readers, the church gave them an official rhetorical space and the license to define their own roles and spheres of influence. As such, the periodicals of the Methodist church became an important public venue in which women's voices were heard and their identities explored.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.