Rise And Demise

"The authors combine an excellent state-of-the-art review of the literature in world-systems analysis with a vigorous presentation of their own quite coherent views. This book is a major contribution to our collective dialogue on the past and the future." —Immanuel Wallerstein Binghamton University, author of The Modern World-System "An up-to-date and synthetic overview of current world-systems research. The authors draw on diverse literatures from political science to archaeology, from contemporary policy issues to Native American studies, and from history to sociology. This thoughtful volume serves as both a provocative summary of ongoing scholarship and a fertile foundation for future cross-disciplinary dialogue." —Gary M. Feinman University of Wisconsin—Madison "To understand the evolution of the world's political economy, we need empirical theories that can handle 'ancient' and 'modern' processes, a longer time frame encompassing multiple millennia, and less concern about trespassing in other people's disciplines. Chase-Dunn and Hall's new book, Rise and Demise, delivers all three with noteworthy style and effect." —William Thompson Indiana University "Rise and Demise is a wide ranging and stimulating synthesis of the world-systems approach and its main findings. Its broad coverage of parallel social processes in various regions and time periods convincingly makes the argument that world-systems theory is able to integrate many diverse historical and social science specializations." —Richard E. Blanton Purdue University

Atlantis was a global configuration of islands covering what is now the mid-Atlantic Ocean, as well as portions of the Pacific, and had islands even in the Indian Ocean. Europe and America were connected by a land passage, of which Iceland, Madeira, and the other Atlantic islands are remnants.

Atlantis and its illustrious “Fourth Race” inhabitants sunk 856,000 years ago, coinciding with the elevation of the Alps.

Titans and Cyclopes of old belonged to that Root-Race. Progressively, the human frame consolidated and symmetrised. Two front eyes developed but the “seers” sinned and lost the third. After the separation of the sexes, Karman forced the creative gods to incarnate in mindless men. Then, sight and speech developed, for language is coeval with reason. Humanity had passed the middle point in the Great Cycle. The door for further monads entering the human kingdom closed and the balance struck. Many of us are now working off the effects of the evil karmic causes produced by us in Atlantean bodies.

Prometheus is the pre-eminent Atlantean hero and philanthropist. He bestowed to animal man divine mind. But the gift was abused and became a curse. The mystery of the Fourth Race “falling” into matter explained: Angels fell but not Man.

Eminent Atlanteans are still kindling the Promethean fire. Zoroaster, Ulysses, Noah, Kabiri, Telchines, and other heroic figures are none other than mankind’s divine instructors and true benefactors.

Atlantis was a land of beautiful and strong giants. Their initiates commemorated images of the five Races in stone for the instruction of future generations. Though perfected in materiality, they degenerated in spirituality. Black magic, bestiality, selfishness, and self-adoration spelled the demise of that proud race.

Black Theology emerged in the 1960s as a response to black consciousness. In South Africa, it is a critique of power; in the UK it is a political theology of black culture. The dominant form of Black Theology has been in the USA, originally influenced by Black Power and the critique of white racism. Since then, it claims to have broadened its perspective to include oppression on the grounds of race, gender and class. In this book, Alistair Kee contests this claim, arguing that Black and Womanist Theologies present inadequate analysis of race and gender and no account at all of class or economic oppression.With a few notable exceptions, Black Theology in the USA repeats the mantras of the 1970s, the discourse of modernity. Content with American capitalism, it fails to address the source of the impoverishment of black Americans at home. Content with a romantic image of Africa, this 'African-American' movement fails to defend contemporary Africa against predatory American global ambitions. Blacks in the West, Kee claims here, are no longer the victims; they are the voters and consumers who should be able to influence western governments - the American government in particular - into changing policies towards Africa in particular and the third world in general. This book does not argue that Black theologians should give up, but that they should move on, for the sake of the black poor in America, the black poor in Africa and the third world. The failure of Black theologians to do so is a cause for concern beyond the circle of practitioners of Black theology.

"Sixteen states came to be ruled by communist parties during the 20th century. Only five of them remain in power today. This book explores the nature of communist regimes-what they share in common, how they differed from each other, and how they differentially evolved over time. It finds that these regimes all came to power in the context of warfare or its aftermath, followed by the consolidation of power by a revolutionary elite that came to value "revolutionary violence" as the preferred means to an end, based upon Marx's vision of apocalyptic revolution and Lenin's conception of party organization. All these regimes went on to "build socialism" according to a Stalinist template, and were initially dedicated to "anti-imperialist struggle" as members of a "world communist movement." But their common features gave way to diversity, difference and defiance after the death of Joseph Stalin in 1953. For many reasons, and in many ways, those differences soon blew apart the world communist movement. They eventually led to the collapse of European communism. The remains of communism in China, Vietnam, Laos, North Korea, and Cuba were made possible by the first three transforming their economic systems, opening to the capitalist international order, and abandoning "anti-imperialist struggle." North Korea and Cuba have hung on due to the elites avoiding splits visible to the public. Analytically, the book explores, throughout, the interaction among the internal features of communist regimes (ideology and organization), the interactions among them within the world communist movement, and the interaction of communist states with the broader international order of capitalist powers"--

A brief overview of the Aztec empire -- Marriage in Aztec society -- Perspectives on polygyny -- Reassessing the Aztec kings -- Polygyny and progeny -- Polygyny and social mobility -- Property, inheritance, and class -- Problems with polygyny -- Aztec polygyny and imperial expansion -- Polygyny and the conquest of Mexico -- The marital heritage of Europe -- Undermining Aztec society -- Concluding remarks

Post-Soviet Russia in the 1990s saw a surge in civic participation. The traditional power structure officially relinquished control of political rhetoric and a nascent civil society had begun to emerge. Free elections and political partisanship between reformist and conservative elements of Russian society, spurred on by Russia’s economic troubles, gave a “Wild West” tenor to public rhetoric that was reflected in the election campaigns of 1993, 1995, and 1996. In this volume, the authors examine, through a series of contemporaneously written essays, the arc of government rhetoric during the height of media freedom, the quest for a new national identity, and the struggle for self-government.

In Volume Three of this four-volume series, we examine the rhetorical development that occurred during the first two terms of Vladimir Putin’s tenure as president of the Russian Federation. Initially, Putin appeared to follow in the path set by his predecessor, Boris Yeltsin, vowing that Russia was, at heart, a European nation and would be a westward facing democracy going forward. He even mentioned partnering with the EU and NATO. Eight years later, at the 2007 Munich Security Conference, Putin excoriated the West for, in his words, attempting to create a “unipolar world” in which NATO expansion threatened Russia’s security, the United States acted as the world’s sole “hegemon,” and Europe simply followed orders, relinquishing any sense of agency in its own affairs.