Roman Phrygia

The bleak steppe and rolling highlands of inner Anatolia were one of the most remote and underdeveloped parts of the Roman empire. Still today, for most historians of the Roman world, ancient Phrygia largely remains terra incognita. Yet thanks to a startling abundance of Greek and Latin inscriptions on stone, the cultural history of the villages and small towns of Roman Phrygia is known to us in vivid and unexpected detail. Few parts of the Mediterranean world offer so rich a body of evidence for rural society in the Roman Imperial and late antique periods, and for the flourishing of ancient Christianity within this landscape. The eleven essays in this book offer new perspectives on the remarkable culture, lifestyles, art and institutions of the Anatolian uplands in antiquity.

Phrygia in the second and third centuries CE offers more vivid evidence for what has been termed “lived ancient religion” than any other region in the ancient world. The evidence from Phrygia is neither literary nor issued by cities or their powerful inhabitants but rather comes from farmers and herders who left behind numerous stone memorials of themselves and dedications to their gods, praying for the welfare of their families, crops, and cattle. In Religion in Roman Phrygia: From Polytheism to Christianity, Robert Parker opens a rare window into the world of those Sir Ronald Syme called “the voiceless earth-coloured rustics” who have been “conveniently forgotten.” The period in which Phrygian paganism flourished so visibly was also the period in which Christianity was introduced by the apostle Paul and took root. Parker presents a rich body of evidence and uses it to explore one of history’s great stories and enigmas: how and why the new religion overtook its predecessor, with the Christian God meeting needs previously satisfied by Zeus and the other gods.

These are good times for research on Phrygian. More scholars than ever are focusing on this language and many novelties (including new inscriptions and innovative interpretations) are emerging relatively frequently. Promoting the diversity of starting point and focuses is a way to improve our knowledge and to achieve a better vision of the Phrygian language and the people who once spoke and wrote it. This book offers a range of approaches to Phrygian-related issues, with contributions from six relevant scholars working on this language (Ignasi-Xavier Adiego, Milena Anfosso, María Paz de Hoz, Anna Elisabeth Hämmig, Bartomeu Obrador-Cursach an Zsolt Simon).

Ancient funerary reliefs are full of representations of writing materials and instruments, the interpretation of which can help us better understand the phenomenon of ancient literacy. The eight studies in this volume enrich our knowledge of Roman writing with many new aspects and detailed observations.

"Phrygia in the second and third centuries CE offers more vivid evidence for what has been termed 'lived ancient religion' than any other region of the ancient world. The evidence from Phrygia is neither literary nor, in the main, issued by cities or their powerful inhabitants. It comes from farmers and herders: they have left behind numerous stone memorials of themselves and dedications to their gods, praying for the welfare of their families, their crops, and their cattle. A rare window is opened into the world of what Sir Ronald Syme called 'the voiceless earth-coloured rustics' who are 'conveniently forgotten'. The period in which Phrygian paganism flourished so visibly to our eyes was also the period in which Christianity, introduced by the apostle Paul, took root, as early and as successfully as in any part of the Roman world. In Religion in Roman Phrygia: From Polytheism to Christianity, Robert Parker presents this rich body of evidence and uses it to explore one of history's great stories and enigmas: how and why the new religion overtook its predecessor, the Christian God now meeting the needs of Phrygians hitherto satisfied by Zeus and the other gods"--