Routledge Handbook Of South Asian Religions

The Routledge Handbook of South Asian Religions presents critical research, overviews, and case studies on religion in historical South Asia, in the seven nation states of contemporary South Asia: India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka, and the Maldives, and in the South Asian diaspora. Chapters by an international set of experts analyse formative developments, roots, changes and transformations, religious practices and ideas, identities, relations, territorialisation, and globalisation in historical and contemporary South Asia. The Handbook is divided into two parts which first analyse historical South Asian religions and their developments and second contemporary South Asia religions that are influenced by both religious pluralism and their close connection to nation states and their ideological power. Contributors argue that religion has been used as a tool for creating nations as well as majorities within those nations in South Asia, despite their enormous diversity, in particular religious diversity. The Handbook explores these diversities and tensions, historical developments, and the present situation across religious traditions by utilising an array of approaches and from the point of view of various academic disciplines. Drawing together a remarkable collection of leading and emerging scholars, this handbook is an invaluable research tool and will be of interest to researchers and students in the fields of Asian religion, religion in context, and South Asian religions.

The Routledge Handbook of Religions in Asia provides a contemporary and comprehensive overview of religion in contemporary Asia. Compiled and introduced by Bryan S. Turner and Oscar Salemink, the Handbook contains specially written chapters by experts in their respective fields. The wide-ranging introduction discusses issues surrounding Orientalism and the historical development of the discipline of Religious Studies. It conveys how there have been many centuries of interaction between different religious traditions in Asia and discusses the problem of world religions and the range of concepts, such as high and low traditions, folk and formal religions, popular and orthodox developments. Individual chapters are presented in the following five sections: Asian Origins: religious formations Missions, States and Religious Competition Reform Movements and Modernity Popular Religions Religion and Globalization: social dimensions Striking a balance between offering basic information about religious cultures in Asia and addressing the complexity of employing a western terminology in societies with radically different traditions, this advanced level reference work will be essential reading for students, researchers and scholars of Asian Religions, Sociology, Anthropology, Asian Studies and Religious Studies.

This handbook explores the ways in which Islam, as one of the fastest growing religions, has become a global faith for both Muslims and non-Muslims in Southeast Asia with its universality, inclusivity, and shared features with other Islamic expressions and manifestations. It offers an up-to-date, wide-ranging, comprehensive, concise, and readable introduction to the field of Islam in Southeast Asia. With specific themes of pertinent contemporary relevance, the contributions by experts in the field provide fresh insights into the roles of states, societies, scholars, social movements, political parties, economic institutions, sacred sites, and other forces that structured the faith over many centuries. The handbook is structured in three parts: Muslim Global Circulations Marginal Narratives Refashioning Pieties This handbook stands out as a single and synergistic reference work that explores the ebb and flow of Islam seeking to decenter many existing assumptions about it in Southeast Asia. It will be an indispensable resource for scholars, students, and policymakers working on Islam, Muslims, and their interactions with other communities in a plural setting.

The Routledge Handbook of Islam in Asia offers both new and established scholarship on Muslim societies and religious practices across Asia, from a variety of interdisciplinary angles, with chapters covering South, Central, East and Southeast Asia, as well as Africa-Asia connections. Presenting work grounded in archival, literary and ethnographic inquiry, contributors to this handbook lend their expertise to paint a picture of Islam as deeply connected to and influenced by Asia, often by-passing or reversing relationships of power and authority that have placed 'Arab' Islam in a hierarchically superior position vis-à-vis Asia. This handbook is structured in four parts, each representing an emergent area of inquiry: Frames Authority and Authorizing Practices Muslim Spatialities Imaginations of Piety Dislodging ingrained assumptions that Asia is at the periphery of Islam - and that Islam is at the periphery of Asia's cultural matrix - this handbook sets an agenda against the 'centre-periphery' dichotomy, as well as the syncretism paradigm that has dominated conversations on Islam in Asia. It thus demonstrates possibilities for new scholarly approaches to the study of Islam within the 'Asian context'. This ground-breaking handbook is a valuable resource to students and scholars of Asian studies, religious studies, and cultural studies more broadly.

Objects of worship are an aspect of the material dimension of lived religion in South Asia. The omnipresence of these objects and their use is a theme which cuts across the religious traditions in the pluralistic religious culture of the region. Divine power becomes manifest in the objects and for the devotees they may represent power regardless of religious identity. This book looks at how objects of worship dominate the religious landscape of South Asia, and in what ways they are of significance not just from religious perspectives but also for the social life of the region. The contributions to the book show how these objects are shaped by traditions of religious aesthetics and have become conceptual devices woven into webs of religious and social meaning. They demonstrate how the objects have a social relationship with those who use them, sometimes even treated as being alive. The book discusses how devotees relate to such objects in a number of ways, and even if the objects belong to various traditions they may attract people from different communities and can also be contested in various ways. By analysing the specific qualities that make objects eligible for a status and identity as living objects of worship, the book contributes to an understanding of the central significance of these objects in the religious and social life of South Asia. It will be of interest to students and scholars of Religious Studies and South Asian Religion, Culture and Society.

This valuable resource explores the important role which the minority traditions play in the religious life of the subcontinent.

This book offers fresh theoretical, methodological and empirical analyses of the relation between religion and the city in the South Asian context. Uniting the historical with the contemporary by looking at the medieval and early modern links between religious faith and urban settlement, the book brings together a series of focused studies of the mixed and multiple practices and spatial negotiations of religion in the South Asian city. It looks at the various ways in which contemporary religious practice affects urban everyday life, commerce, craft, infrastructure, cultural forms, art, music and architecture. Chapters draw upon original empirical study and research to analyze the foundational, structural, material and cultural connections between religious practice and urban formations or flows. The book argues that Indian cities are not ‘postsecular’ in the sense that the term is currently used in the modern West, but that there has been, rather, a deep, even foundational link between religion and urbanism, producing different versions of urban modernity. Questions of caste, gender, community, intersectional entanglements, physical proximity, private or public ritual, processions and prayer, economic and political factors, material objects, and changes in the built environment, are all taken into consideration, and the book offers an interdisciplinary analysis of different historical periods, different cities, and different types of religious practice. Filling a gap in the literature by discussing a diversity of settings and faiths, the book will be of interest to scholars to South Asian history, sociology, literary analysis, urban studies and cultural studies.

The Routledge Handbook on Islam in Asia offers both new and established scholarship on Muslim societies and religious practices across Asia, from a variety of interdisciplinary angles, with chapters covering South, Central, East and Southeast Asia, as well as Africa–Asia connections. Presenting work grounded in archival, literary, and ethnographic inquiry, contributors to this handbook lend their expertise to paint a picture of Islam as deeply connected to and influenced by Asia, often by-passing or reversing relationships of power and authority that have placed ‘Arab’ Islam in a hierarchically superior position vis-à-vis Asia. This handbook is structured in four parts, each representing an emergent area of inquiry: Frames Authority and authorizing practices Muslim spatialities Imaginations of piety Dislodging ingrained assumptions that Asia is at the periphery of Islam – and that Islam is at the periphery of Asia’s cultural matrix – this handbook sets an agenda against the ‘center-periphery’ dichotomy, as well as the syncretism paradigm that has dominated conversations on Islam in Asia. It thus demonstrates possibilities for new scholarly approaches to the study of Islam within the ‘Asian context.’ This ground-breaking handbook is a valuable resource to students and scholars of Asian studies, religious studies, and cultural studies more broadly.