Routledge Revivals Moslem Women Enter A New World 1936

First published in 1936, this book surveys the changing place of women across the contemporaneous Muslim world, focusing on several nations where they constitute a demographic majority — Iraq, Iran, Egypt, Palestine, Trans-Jordan, Turkey, Syria — and one where they do not, namely India. It begins by outlining some of the areas of change, for example regarding the veil, purdah and divorce. This is followed by in depth examinations of the progress of female education, their changing economic roles, improving health standards, their widening interests and the pressure for change on Islam in general. This title is would be of interest to students of the sociology of religion and the contemporary position of women in Muslim societies.

This is a new release of the original 1936 edition.

The history of Islam and the changing role-performance of Muslim women, given the various interpretations of the belief system of Islam, are described. It is the contention of the authors that it is these various interpretations which have given rise to the conflict between the ideal and contextual realities. This book also includes papers which investigate the problems of feminism and employment for Muslim women, as well as the educational and legal aspects of their lives in contemporary Islamic society. First published in 1984.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Women in Islamic societies are often seen as a hidden and homogenous group. The volumes in this set, originally published between 1960 and 1983, explore the wide variety of women’s roles in a range of Islamic societies, from Yemen, the United Arab Emirates and Kurdistan to Malaysia, West Africa, Iran and Turkey. Due to their anthropological focus, each book pays particular attention to the everyday lives of women in these regions, including their agency and power within their own communities. The titles also explore women’s changing roles in the modernising Muslim world of the 20th century. This set will be of interest to those studying women, gender, Islam and anthropology.

As Europe goes astray, deeply conflicted about where it is within and with the world, it does not know what it wants to know about, or do, with the racial subject. In this situation, the Muslim becomes an intense source of anxiety, one that is at once terrifying and called to answer for Europe’s existential fear of relegation. Islamophobia thus represents both the racism constitutive of European modernity and is also symptomatic of contemporary transformations in racist power, knowledge, and governance, propelled by technologies and economies of endless wars on terror. But how might the Muslim speak about the world, its past, and unfolding terrors? Which questions must she answer, and which answers does Europe deem acceptable? Presenting a speculative theory of the post-racial subject of Islamophobia, Can Muslims Think? is an attempt to build a vocabulary for analyzing the complexities of racism today, its potential futurity, and techniques for its dismantling.