Sacred Lands

A twenty-two acre strip of land—known as Puvungna—lies at the edge of California State University’s Long Beach campus. The land, indisputably owned by California, is also sacred to several Native American tribes. And these twenty-two acres have been the nexus for an acrimonious and costly conflict over control of the land. Of Sacred Lands and Strip Malls tells the story of Puvungna, from the region’s deep history, through years of struggle between activists and campus administration, and ongoing reverberations from the conflict. As Loewe makes clear, this is a case study with implications beyond a single controversy; at stake in the legal battle is the constitutionality of state codes meant to protect sacred sites from commercial development, and the right of individuals to participate in public hearings. The case also raises questions about the nature of contract archaeology, applied anthropology, and the relative status of ethnography and ethnohistorical research. It is a compelling snapshot of issues surrounding contemporary Native American landscapes.

A celebration in words and photographs of 25 places considered sacred by Native Americans, many of which are under threat of development and desecration. Prepared with the cooperation of five major American Indian organizations concerned with preservation, the book includes essays by important Indian and Christian writers in the realm of the sacred.

The beef business ain't what it used to be, but Kenny "Black Elk" Shepard's casino is bustling-so much that he's buying all the ranches in Spearfish and turning them into official tribal land. But the Flying-C ain't selling, and word has it, them boys'll go down swinging. So with the help of an insider-a Custer and power-hungry politician herself-Kenny Shepard plans a hostile takeover: kill off the stock, make it look like an act of God. But when the plan goes awry resulting in casualties on both sides, it'll be all out war for this small piece of land. As the lines between good and evil become blurred, the only moral compass in the town is Sheriff Weston Harris and his cantankerous, post-menopausal deputy in this modern-day Cowboys versus Indians.

Proceedings of a conference held at the University of Manitoba, Oct. 24-26, 1996.

NATIONAL BESTSELLER • A powerful work of visual nonfiction about three generations of an Apache family struggling to protect sacred land from a multinational mining corporation, by MacArthur “Genius” and National Book Award finalist Lauren Redniss, the acclaimed author of Thunder & Lightning “Brilliant . . . virtuosic . . . a master storyteller of a new order.”—Eliza Griswold, The New York Times Book Review (Editors’ Choice) NAMED ONE OF THE BEST BOOKS OF THE YEAR BY KIRKUS REVIEWS Oak Flat is a serene high-elevation mesa that sits above the southeastern Arizona desert, fifteen miles to the west of the San Carlos Apache Indian Reservation. For the San Carlos tribe, Oak Flat is a holy place, an ancient burial ground and religious site where Apache girls celebrate the coming-of-age ritual known as the Sunrise Ceremony. In 1995, a massive untapped copper reserve was discovered nearby. A decade later, a law was passed transferring the area to a private company, whose planned copper mine will wipe Oak Flat off the map—sending its natural springs, petroglyph-covered rocks, and old-growth trees tumbling into a void. Redniss’s deep reporting and haunting artwork anchor this mesmerizing human narrative. Oak Flat tells the story of a race-against-time struggle for a swath of American land, which pits one of the poorest communities in the United States against the federal government and two of the world’s largest mining conglomerates. The book follows the fortunes of two families with profound connections to the contested site: the Nosies, an Apache family whose teenage daughter is an activist and leader in the Oak Flat fight, and the Gorhams, a mining family whose patriarch was a sheriff in the lawless early days of Arizona statehood. The still-unresolved Oak Flat conflict is ripped from today’s headlines, but its story resonates with foundational American themes: the saga of westward expansion, the resistance and resilience of Native peoples, and the efforts of profiteers to control the land and unearth treasure beneath it while the lives of individuals hang in the balance.

"Another solid entry in an entertaining series." -"Booklist" "Good pacing, a light touch, and a genuine feel for the period."-"Kirkus Reviews" Menedemos, the young dashing sea captain, and his helper (and cousin) the scholarly Sostratos, are back in their third adventure. This time around the two cousins end up in the Sacred Land, Jerusalem, where they encounter a strange religion. This fascinates Sostratos, who wants to learn as much as he can about the strange monotheists living there. The more worldly Menedemos looks more toward more common pleasures, particularly those involving pretty women (not letting small inconveniences like their marriage to other men get in the way). But, as always, trouble follows them. From cargo they can't sell to bandits and thugs waiting to jump them, they must once again use their quick wits to survive and, hopefully, make a profit from their long journey.

The sacred sites of indigenous peoples are under increasing threat worldwide. The threat’s origin is traceable to state appropriation of control over their ancestral territories; its increase is fueled by insatiable demands on lands, waters, and natural resources. Because their sacred sites spiritually anchor their relationship with their lands, and because their relationship with their lands is at the core of their identities, threats to their sacred sites are effectively threats to indigenous peoples themselves. In recent decades, First Nations peoples of Canada, like other indigenous peoples, have faced hard choices. Sometimes, they have foregone public defence of their threatened sacred sites in order to avoid compounding disrespect and to grieve in private over the desecration and even destruction. Other times, they have mounted public protests – ranging from public information campaigns to on-the-ground resistance, the latter having occurred famously at Oka, Ipperwash, and Gustafsen Lake. Of late, they have also taken their fight to the courts. First Nations Sacred Sites in Canada’s Courts is the first work to examine how Canada’s courts have responded. Informed by elements of a general theory of sacred sites and supported by a thorough analysis of nearly a dozen cases, the book demonstrates not merely that the courts have failed but also why they have failed to treat First Nations sacred sites fairly. The book does not, however, end on a wholly critical note. It goes on to suggest practical ways in which courts can improve on their treatment of First Nations sacred sites and, finally, to reflect that Canada too has something profound at stake in the struggle of First Nations peoples for their sacred sites. Although intended for anthropologists, lawyers, judges, politicians, and scholars (particularly those in anthropology, law, native studies, politics, and religious studies), First Nations Sacred Sites in Canada’s Courts may be read with profit by anyone interested in the evolving relationship between indigenous peoples and the modern state.