Sacrifice And Gender In Biblical Law

This book examines the Hebrew Bible's numerous laws about sacrificial procedure to understand the significance of gender in sacrificial rituals and the reasons that gender distinctions are so vital in these acts. Gender selection of both victims and participants is an intrinsic aspect of the nature and purpose of each rite, affecting its form and function, as well as its legitimacy. Sacrifice and Gender in Biblical Law considers the laws of the firstborn, the rite of the red cow, laws of slaughter, rituals of purification, and other offerings. It shows that these laws regulate material wealth and contribute to the construction of social roles.

This book examines the Hebrew Bible's numerous laws about sacrificial procedure to understand the significance of gender in sacrificial rituals and the reasons that gender distinctions are so vital in these acts. Gender selection of both victims and participants is an intrinsic aspect of the nature and purpose of each rite, affecting its form and function, as well as its legitimacy. Sacrifice and Gender in Biblical Law considers the laws of the firstborn, the rite of the red cow, laws of slaughter, rituals of purification, and other offerings. It shows that these laws regulate material wealth and contribute to the construction of social roles.

Major innovations have occurred in the study of biblical law in recent decades. The legal material of the Pentateuch has received new interest with detailed studies of specific biblical passages. The comparison of biblical practice to ancient Near Eastern customs has received a new impetus with the concentration on texts from actual ancient legal transactions. The Oxford Handbook of Biblical Law provides a state of the art analysis of the major questions, principles, and texts pertinent to biblical law. The thirty-three chapters, written by an international team of experts, deal with the concepts, significant texts, institutions, and procedures of biblical law; the intersection of law with religion, socio-economic circumstances, and politics; and the reinterpretation of biblical law in the emerging Jewish and Christian communities. The volume is intended to introduce non-specialists to the field as well as to stimulate new thinking among scholars working in biblical law.

Balances historical and contemporary concerns in an engaging and informative way, drawing connections between ancient and contemporary ethical problems.

Biblical scholars frequently attempt to contextualize the Priestly ritual corpus by comparing it to other ancient Near Eastern ritual traditions. This comparative approach tends to detect a hidden polemic at work in the Priestly Source (P) which was meant to highlight its distinctly monotheistic outlook. Isabel Cranz reframes current understandings of P by comparing Priestly rituals of atonement to their Assyro-Babylonian counterparts. In this way she shows how the Priestly ritual corpus is highly specialized and concerns itself primarily with sanctuary maintenance. Viewing P in this new light in turn helps to demonstrate that the authors of P were not interested in discrediting foreign rituals or pushing a monotheistic agenda. Instead P primarily aimed to confirm the Aaronide priests as the only legitimate priestly group fit for service at the altar. Subsequently if a polemical agenda is present in P it can be shown to be directed against rivals and critics of the Aaronide priesthood, not other rituals of the ancient Near East.

This book offers new perspectives on animals and animality from the vantage point of the rabbis of the Babylonian Talmud.

"The conceit in the title of this volume is that ritual, however expansively it may be defined, is ineluctably tethered to religion and worship. It has a primal connection to the idea that a transcendent order - numinous and mysterious, supranatural and elusive, divine and wholly other - gives meaning and purpose to life. The construction of rites and rituals enables humans to conceive and apprehend this transcendent order, to symbolize it and interact with it, to postulate its truths in the face of contradicting realities and to repair them when they have been breached or diminished. The focus of this Handbook is on ritual and worship from the perspective of biblical studies, particularly on the Hebrew Bible and its ancient Near Eastern antecedents. Within this context, attention will be given to the development of ideas in Jewish, Christian, and Muslim thinking, but only insofar as they connect with or extend the trajectory of biblical precedents. The volume reflects a wide range of analytical approaches to ancient texts, inscriptions, iconography, and ritual artifacts. It examines the social history and cultural knowledge encoded in rituals, and explores the way rituals shape and are shaped by politics, economics, ethical imperatives, and religion itself. Toward this end, the volume is organized into six major sections: Historical Contexts, Interpretive Approaches, Ritual Elements (participants, places, times, objects, practices), Underlying Cultural and Theological Perspectives, History of Interpretation, Social-Cultural Functions, and Theology and Theological Heritage"--

The Pentateuch is the heart of the Hebrew Bible and the foundational document of Judaism. It is also the focus of tremendous scholarly debate regarding the complex history of its composition. This history will be explored along with analysis of the historical background and ancient Near Eastern parallels for its primeval history, its ancestry narratives and laws, the theological purposes of its final redaction, and its diverse interpretation in communities today. This textbook introduces students to the contents of the Torah and orients them to the key interpretive questions and methods shaping contemporary scholarship, inviting readers into the work of interpretation today. Pedagogical features include images, maps, timelines, reading lists, and a glossary.