Sacrificing America S Women

The concept of self-sacrifice is highly important to Korean Americans. With hierarchy of age, social status, and gender-defined roles taking primacy over equality and justice, self-sacrifice becomes instrumental in maintaining family and social relationships. Unfortunately, in family relationships, sacrifice has more to do with submission and endurance than it does with sacrificial service that is redemptive and mutually beneficial. When self-sacrifice carries hidden motives--coercive responsibility, obligation, shame, guilt, or one's reputation--that "self-sacrifice" is not self-giving, neither serving nor being of mutual benefit. In this context, it is important to explore the attitudes and motives of self-sacrifice in Korean American families. In unlocking and exploring the dynamics of the theology and practice of self-sacrifice for Korean Americans, this book explores cultural virtues, marital relationships, gender inequality, domestic violence, and their theological implications. The author introduces a new approach and model with a proposal for a healthier and a more judicious understanding of self-sacrifice for Korean American family relationships. The element of "equal regard" as pertaining to self-sacrifice offers Korean Americans a refreshing hope in the perspective of familial relationships and a liberating casting-off of culturally and religiously imposed burdens. The Korean American family ought to be grounded on a love ethic of equal regard and place its value on mutuality, self-sacrifice, and individual fulfillment. When this is done, sacrificial love can be understood as justly appropriated for both husbands and wives, males and females, and parents and children. Thus, Christian teaching and theology may deliver a more transparent message of true agape and its liberating effects for the marginalized, especially women and children.

The military-industrial complex in the United States has grown exponentially in recent decades, yet the realities of war remain invisible to most Americans. The U.S has created a culture in which sacrificial rhetoric is the norm when dealing in war. This culture has been enabled because popular American Christian understandings of redemption rely so heavily on the sacrificial. 'U.S War-Culture, Sacrifice and Salvation' explores how the concept of Christian redemption has been manipulated to create a mentality of "necessary sacrifice". The study reveals the links between Christian notions of salvation and sacrifice and the aims of the military-industrial complex.

This ethnographic study looks closely at women from the upper and middle classes in Kolkata, India, who work with non-governmental organizations (NGOs) that help empower women from all classes of society.

A groundbreaking study of American patriotism and the symbolic power of the national flag.

For the city’s first two hundred years, the story told at Washington DC’s symbolic center, the National Mall, was about triumphant American leaders. Since 1982, when the Vietnam Veterans Memorial was dedicated, the narrative has shifted to emphasize the memory of American wars. In the last thirty years, five significant war memorials have been built on, or very nearly on, the Mall. The Vietnam Veterans Memorial, the Korean War Veterans Memorial, the Women in Military Service for America Memorial, The National Japanese American Memorial to Patriotism During WWII, and the National World War II Memorial have not only transformed the physical space of the Mall but have also dramatically rewritten ideas about U.S. nationalism expressed there. In Sacrificing Soldiers on the National Mall, Kristin Ann Hass examines this war memorial boom, the debates about war and race and gender and patriotism that shaped the memorials, and the new narratives about the nature of American citizenship that they spawned. Sacrificing Soldiers on the National Mall explores the meanings we have made in exchange for the lives of our soldiers and asks if we have made good on our enormous responsibility to them.

The volume consists of collected papers from Taubes Minerva Center for Religious Anthropology conferences examining (1) the role of sacrifice in religious experience from a comparative perspective and (2) alternatives to sacrifice.

It is widely recognized that American culture is both exceptionally religious and exceptionally violent. Americans participate in religious communities in high numbers, yet American citizens also own guns at rates far beyond those of citizens in other industrialized nations. Since September 11, 2001, U.S. scholars have understandably discussed religious violence in terms of terrorist acts, a focus that follows U.S. policy. Yet, according to Jon Pahl, to identify religious violence only with terrorism fails to address the long history of American violence rooted in religion throughout the country's history. In Empire of Sacrifice, Pahl explains how both of these distinctive features of American culture work together by exploring how constructions along the lines of age, race, and gender have operated to centralize cultural power across American civil or cultural religions in ways that don't always appear to be “religious” at all. Pahl traces the development of these forms of systemic violence throughout American history and focuses an intense light on the complex and durable interactions between religion and violence in American history, from Puritan Boston to George W. Bush's Baghdad.

On October 2, 1968, up to 700 students were killed by government authorities while protesting in Mexico City - many of them women. This analysis of the role of women in the protest movement shows how the events of 1968 shaped modern Mexican society.