The Motives Of Self Sacrifice In Korean American Culture Family And Marriage

The concept of self-sacrifice is highly important to Korean Americans. With hierarchy of age, social status, and gender-defined roles taking primacy over equality and justice, self-sacrifice becomes instrumental in maintaining family and social relationships. Unfortunately, in family relationships, sacrifice has more to do with submission and endurance than it does with sacrificial service that is redemptive and mutually beneficial. When self-sacrifice carries hidden motives--coercive responsibility, obligation, shame, guilt, or one's reputation--that "self-sacrifice" is not self-giving, neither serving nor being of mutual benefit. In this context, it is important to explore the attitudes and motives of self-sacrifice in Korean American families. In unlocking and exploring the dynamics of the theology and practice of self-sacrifice for Korean Americans, this book explores cultural virtues, marital relationships, gender inequality, domestic violence, and their theological implications. The author introduces a new approach and model with a proposal for a healthier and a more judicious understanding of self-sacrifice for Korean American family relationships. The element of "equal regard" as pertaining to self-sacrifice offers Korean Americans a refreshing hope in the perspective of familial relationships and a liberating casting-off of culturally and religiously imposed burdens. The Korean American family ought to be grounded on a love ethic of equal regard and place its value on mutuality, self-sacrifice, and individual fulfillment. When this is done, sacrificial love can be understood as justly appropriated for both husbands and wives, males and females, and parents and children. Thus, Christian teaching and theology may deliver a more transparent message of true agape and its liberating effects for the marginalized, especially women and children.

The concept of self-sacrifice is highly important to Korean Americans. With hierarchy of age, social status, and gender-defined roles taking primacy over equality and justice, self-sacrifice becomes instrumental in maintaining family and social relationships. Unfortunately, in family relationships, sacrifice has more to do with submission and endurance than it does with sacrificial service that is redemptive and mutually beneficial. When self-sacrifice carries hidden motives--coercive responsibility, obligation, shame, guilt, or one's reputation--that "self-sacrifice" is not self-giving, neither serving nor being of mutual benefit. In this context, it is important to explore the attitudes and motives of self-sacrifice in Korean American families. In unlocking and exploring the dynamics of the theology and practice of self-sacrifice for Korean Americans, this book explores cultural virtues, marital relationships, gender inequality, domestic violence, and their theological implications. The author introduces a new approach and model with a proposal for a healthier and a more judicious understanding of self-sacrifice for Korean American family relationships. The element of "equal regard" as pertaining to self-sacrifice offers Korean Americans a refreshing hope in the perspective of familial relationships and a liberating casting-off of culturally and religiously imposed burdens. The Korean American family ought to be grounded on a love ethic of equal regard and place its value on mutuality, self-sacrifice, and individual fulfillment. When this is done, sacrificial love can be understood as justly appropriated for both husbands and wives, males and females, and parents and children. Thus, Christian teaching and theology may deliver a more transparent message of true agape and its liberating effects for the marginalized, especially women and children.

'The Handbook of Methods in Social Psychology' gives researchers and students an overview of the rich history of methodological innovation in both basic and applied research within social psychology.

CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.

The feedback model of self-regulation developed by the authors of the lead article in this volume has been one of the most successful theoretical formulations of regulatory processes to date. The range of phenomena to which this framework potentially applies is evident from its ability to incorporate implications of other conceptualizations as diverse as catastrophe theory and dynamic systems theory. The diversity of issues and approaches dealt with by Carver and Scheier is matched by the companion articles, which are written from perspectives ranging across developmental psychology, cognitive science, clinical psychology, and organizational decision making, as well as mainstream social cognition.

With the extraordinary growth of Christianity in the global south has come the rise of "reverse missions," in which countries in Asia, Africa, and Latin America send missionaries to re-evangelize the West. In The Spirit Moves West, Rebecca Kim uses South Korea as a case study of how non-Western missionaries target Americans, particularly white Americans. She draws on four years of interviews, participant observation, and surveys of South Korea's largest non-denominational missionary-sending agency, University Bible Fellowship, in order to provide an inside look at this growing phenomenon. Known as the "Asian Protestant Superpower," South Korea is second only to the United States in the number of missionaries it sends abroad: approximately 22,000 in over 160 countries. Conducting her research both in the US and in South Korea, Kim studies the motivations and methods of these Korean evangelicals who have, since the 1970s, sought to "bring the gospel back" to America. By offering the first empirically-grounded examination of this much-discussed phenomenon, Kim explores what non-Western missions will mean to the future of Christianity in America and around the world.

This important text offers data-rich guidelines for conducting culturally relevant and clinically effective intervention with Asian American families. Delving beneath longstanding generalizations and assumptions that have often hampered intervention with this diverse and growing population, expert contributors analyze the intricate dynamics of generational conflict and child development in Chinese, Korean, Filipino, and other Asian American households. Wide-angle coverage identifies critical factors shaping Asian American family process, from parenting styles, behaviors, and values to adjustment and autonomy issues across childhood and adolescence, including problems specific to girls and young women. Contributors also make extensive use of quantitative and qualitative findings in addressing the myriad paradoxes surrounding Asian identity, acculturation, and socialization in contemporary America. Among the featured topics: Rising challenges and opportunities of uncertain times for Asian American families. A critical race perspective on an empirical review of Asian American parental racial-ethnic socialization. Socioeconomic status and child/youth outcomes in Asian American families. Daily associations between adolescents’ race-related experiences and family processes. Understanding and addressing parent-adolescent conflict in Asian American families. Behind the disempowering parenting: expanding the framework to understand Asian-American women’s self-harm and suicidality. Asian American Parenting is vital reading for social workers, mental health professionals, and practitioners working family therapy cases who seek specific, practice-oriented case examples and resources for empowering interventions with Asian American parents and families.