Saint Augustine Of Hippo

Augustine was one of the West's first public philosophers. Intellectually brilliant and a gifted writer, he is known primarily as one of the great figures of Christian late antiquity. In this new biography we encounter him through the complexities of his remarkable personality. Miles Hollingworth demonstrates that it was as a personality that he turned against his Age to explore the shocking relevance of one life to God and history. His autobiography, the Confessions, is held up by many today as the first truly modern book.

Augustine of Hippo (b. A.D. 354) is considered the single most influential theologian in the history of the Church in the West. Among his many contributions, Augustine developed a sexual ethic that became decisive for all later teachings in the Christian West on issues of marriage, reproduction, and sexuality. Some of the most significant and representative passages on marriage and sexuality from his works are presented here. They recount Augustine's own struggle with sexuality, and stress the important role it played in his conversion to Christianity as well as its influence on his theological principles later in life. The passages in this collection are divided into four chapters which document the chronological development of Augustine's sexual ethic. The first chapter includes passages that pertain to Augustine's own life and illustrate some of his positive and negative models of marital relation. The second chapter recounts Augustine's responses to the Manichean teachings on the body, reproduction, and marriage, mostly from his early years as a Christian. The third chapter contains passages marking Augustine's reaction to the ascetic debates within late fourth-century Latin Christianity. And, finally, the fourth chapter illustrates Augustine's mature sexual and marital ethic, which he elaborated in the midst of--and in reaction to--arguments with Pelagian writers. In a separate introduction, Elizabeth Clark sets the development of Augustine's thought within the context of his own intellectual biography and views it against the background of related issues and movements in the late fourth and early fifth centuries, such as Manichaeism, Jovinianism, and Pelagianism. The selections she presents here offer a comprehensive and uncommonly well-balanced picture of Augustine and his work. St. Augustine on Marriage and Sexuality is the first in a projected series of volumes on various themes found in the writings of the church fathers. ABOUT THE EDITOR: Elizabeth Clark is John Carlisle Kilgo Professor of Religion at Duke University. She is a past president of the American Academy of Religion and the North American Patristic Society, and a member of the editoral board of the Fathers of the Church series.

"This study provides an outline of St. Augustine's career and discusses three major fields of his controversial writings: against the Manichees, who denied the essential goodness of the material creation; the Donatists, who conceived of the Church only as an assembly of saints, and denied that God would operate through a sinful minister; and against the British theologian Pelagius and his supporters, whose concern for personal holiness and individual responsibility for conduct led them to deny the Fall and to maintain a theology of divine grace which saw infant baptism as desirable but not essential for salvation. Augustine's attacks on Pelagianism initiated a debate which lasted for many centuries, and still remains controversial to this day; but whatever view is taken with regard to his doctrine, his influence has been profound, and no serious Christian theologian can afford to ignore the issues which he raised." [Back cover].

This classic biography was first published thirty years ago and has since established itself as the standard account of Saint Augustine's life and teaching.

St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. He does so mainly from the perspective of Platonism and Stoicism; but by introducing the biblical and Pauline conceptions of sin, grace and predestination he radically transforms the 'classical' understanding of the political. Humanity is not perfectible through participation in the life of a moral community; indeed, there are no moral communities on earth. Humankind is fallen; we are slaves of self-love and the destructive impulses generated by it. The State is no longer the matrix within which human beings can achieve ethical goods through co-operation with other rational and moral beings. Augustine's response to classical political assumptions and claims therefore transcends 'normal' radicalism. His project is not that of drawing attention to weaknesses and inadequacies in our political arrangements with a view to recommending their abolition or improvement. Nor does he adopt the classical practice of delineating an ideal State. To his mind, all States are imperfect: they are the mechanisms whereby an imperfect world is regulated. They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. It is precisely the impossibility of true justice on earth that makes the State necessary. Robert Dyson's new book describes and analyses this 'transformation' in detail and shows Augustine's enormous influence upon the development of political thought down to the thirteenth century.

It will remain the standard for a long time to come.

The restless heart and searching mind of this influential early church father can offer spiritual and intellectual companionship for your spiritual journey. Augustine of Hippo (354–430), theologian, priest, and bishop, is one of the most important figures in the development of Western Christianity. He is known as much for his long interior struggle that ended with conversion and baptism at age thirty-two as for his influential teachings on human will, original sin and the theology of just war. Cherished as a model for the pursuit of a life of spiritual grace and criticized for his theory of predestination, Augustine is recognized as a living expression of the passion to understand and communicate the deeper meanings of human experience. With fresh translations drawn from Augustine's voluminous writings and probing facing-page commentary, Augustinian scholar Joseph T. Kelley, PhD, provides insight into the mind and heart of this foundational Christian figure. Kelley illustrates how Augustine’s keen intellect, rhetorical skill and passionate faith reshaped the theological language and dogmatic debates of early Christianity. He explores the stormy religious arguments and political upheavals of the fifth century, Augustine’s controversial teachings on predestination, sexuality and marriage, and the deep undercurrents of Augustine’s spiritual quest that still inspire Christians today.