Saint Louis King Of France

This is an English-language edition of Jean Richard's acclaimed study of Saint Louis (1214-70), firmly established as the classic modern life of one of the greatest figures in medieval history. It is, however, more than simply a biography. Saint Louis consists essentially of a skillful interweaving of personal details, French history, Capetian dynastic history, international relations within the West, and relations between the West and the Near East (with Louis' crusades as focal points). Jean Richard's canvas is thus a broad one, as it has to be if the impact and role of Saint Louis are to be appreciated, precisely because the range and scope of his actions were themselves so braod. Saint Louis is also a splendid evocation of the way in which contemporary politics were perceived and conducted, its analysis carefully rooted in the material substance and ideological persuasions which underlay them. Jean Richard offers a sustained exploration of many of the crucial components of the thirteenth-century world, with much to say about the emergence of the territorial unity of the French state under authority of the Capetian dynasty, the extension of that dynasty's influence into the Mediterranean, the history of the Latin East and the crusade--the preparations for, and experience of which, conditioned so much of Louis' thought and practical actions. Indeed the crusade is inseparable from his royal persona, just as the history of the crusading movements in the thirteenth century is inseparable from him. This English-language edition has been translated by Jean Birrell, and adapted for anglophone readers by Simon Lloyd, who has also provided a supplementary bibliography of English-language works. Saint Louis is a figure of perennial interest, and the appearance of this acclaimed study in this accessible format will enable large numbers of both specialist and non-specialist readers to engage at first hand with one of the great lives of medieval history.

M. Cecilia Gaposchkin reconstructs and analyzes the process that led to King Louis IX of France's canonization in 1297 and the consolidation and spread of his cult.

Louis IX, king of France from 1226 to 1270 and twice crusader, was canonized in 1297. He was the last king canonized during the medieval period, and was both one of the most important saints and one of the most important kings of the later Middle Ages. In Blessed Louis, the Most Glorious of Kings: Texts Relating to the Cult of Saint Louis of France, M. Cecilia Gaposchkin presents six previously untranslated texts that informed medieval views of St. Louis IX: two little-known but early and important vitae of Saint Louis; two unedited sermons by the Parisian preacher Jacob of Lausanne (d. 1322); and a liturgical office and proper mass in his honor--the most commonly used liturgical texts composed for Louis' feast day--which were widely copied, read, and disseminated in the Middle Ages. Gaposchkin's aim is to present to a diverse readership the Louis as he was known and experienced in the Middle Ages: a saint celebrated by the faithful for his virtue and his deeds. She offers for the first time to English readers a typical hagiographical view of Saint Louis, one in counterbalance to that set forth in Jean of Joinville's Life of Saint Louis. Although Joinville's Life has dominated our views of Louis, Joinville's famous account was virtually unknown beyond the French royal court in the Middle Ages and was not printed until the sixteenth century. His portrayal of Louis as an individual and deeply charismatic personality is remarkable, but it is fundamentally unrepresentative of the medieval understanding of Louis. The texts that Gaposchkin translates give immediate access to the reasons why medieval Christians took Louis to be a saint; the texts, and the image of Saint Louis presented in them, she argues, must be understood within the context of the developing history of sanctity and sainthood at the end of the Middle Ages.

Louis IX of France reigned as king from 1226 to 1270 and was widely considered an exemplary Christian ruler, renowned for his piety, justice, and charity toward the poor. After his death on crusade, he was proclaimed a saint in 1297, and today Saint Louis is regarded as one of the central figures of early French history and the High Middle Ages. In The Sanctity of Louis IX, Larry F. Field offers the first English-language translations of two of the earliest and most important accounts of the king’s life: one composed by Geoffrey of Beaulieu, the king’s long-time Dominican confessor, and the other by William of Chartres, a secular clerk in Louis’s household who eventually joined the Dominican Order himself. Written shortly after Louis’s death, these accounts are rich with details and firsthand observations absent from other works, most notably Jean of Joinville’s well-known narrative The introduction by M. Cecilia Gaposchkin and Sean L. Field provides background information on Louis IX and his two biographers, analysis of the historical context of the 1270s, and a thematic introduction to the texts. An appendix traces their manuscript and early printing histories. The Sanctity of Louis IX also features translations of Boniface VIII’s bull canonizing Louis and of three shorter letters associated with the earliest push for his canonization. It also contains the most detailed analysis of these texts, their authors, and their manuscript traditions currently available.

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