Science And Art Are Based On The Same Principles And Values

A key, critical figure in contemporary biology, a giant in scientific thought, and an author of revolutionary studies alongside hundreds of original works, Professor Antonio Lima-de-Faria leaves us his scientific testament while approaching his 100th year of life. As a "lonely wolf howling in the immensity of the night," he launches his straightforward warning. His message is for those who have ears to hear in a world where "there is no place for the meek." "At present a wave of obscurantism is spreading over Western countries affecting both science and art in a deadly way." "Modern technology has been most successful in transforming our daily lives and in allowing us to conquer outer space. These impressive achievements have, to a large extent, made us dumb, making it difficult to perceive the danger that lies ahead. Hence, there is a pressing need to bring forward the original sources in which, leading scientists and renowned artists, explained the principles that they followed in their discovery of novel phenomena and in the creation of unique works of art. It turns out that both types of minds speak the same language. There is a basic denominator that unites the human endeavor."

Did Adam have a navel? Did Adam and Eve have sex? Is God merely a fictional character, like Superman? Without thought experiments like these, the field of science and religion would be severely impoverished. Thought experiments are exercises of the imagination. Like in many other disciplines, the imagination has not received the attention it deserves in theology. This book argues that the imagination must be taken seriously as an engine for progress. It offers a theology of the imagination that is consistent with, and goes beyond, existing discussions about pluralism at the intersection of science and religion.

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With the discovery of conditioned reflexes by I. P. Pavlov, the possibilities for experimenting, following the example set by the classical, exact sciences, were made available to the behavioral sciences. Many psychologists hoped that the component parts of behavior had also been found from which the entire, multifaceted cosmos of behavior could then be constructed. An experimentally oriented psychology subsequently developed including the influential school of behaviorism. This first text on human ethology presents itself as a unified work, even though not every area could be treated with equal depth. For example, a branch of ethology has developed in the past decade which places particular emphasis on ecology and population genetics. This field, known as sociobiology, has enriched discussion beyond the boundaries of behavioral biology through its stimulating, and often provocative, theses. After vigorous debates between behaviorists, anthropologists, and sociologists, we have entered a period of exchange of thoughts and a mutual approach, which in many instances has led to cooperative projects of researchers from different disciplines. This work offers a biological point of view for discussion and includes data from the author's cross-cultural work and research from the staff of his institute. It confirms, above all else, the astonishing unity of mankind and paints a basically positive picture of how we are moved by the same passions, jealousies, friendliness, and active curiosity. The need to understand ourselves has never been as great as it is today. An ideologically torn humanity struggles for its survival. Our species, does not know how it should compensate its workers, and it experiments with various economic systems, constitutions, and forms of government. It struggles for freedom and stumbles into newer conflicts. Population growth is apparently completely out of hand, and at the same time many resources are being depleted. We must consider our existence rationally in order to understand it, but certainly not with cold, calculating reason but with the warm feeling of a heart concerned for the welfare of later generations.