Science And Religion In The 19th Century

Cambridge English Prose Texts consists of volumes devoted to substantial selections from non-fictional English prose of the late sixteenth to the mid-nineteenth centuries. The series provides students, primarily though not exclusively those of English literature, with the opportunity of reading significant prose writers who, for a variety of reasons (not least their generally being unavailable in suitable editions) are rarely studied, but whose influence on their times was very considerable. This volume contains selections from nineteenth-century writers involved in the debate about the relation of science and religion. It centres on the Darwinian controversy, with extracts from The Origin Of Species and The Descent of Man, and from opponents and supporters of Darwin. This controversy is placed in the wider context of the earlier debates on geology and evolution; the relation of science to Natural Theology; the effect of Biblical Criticism on the interpretation of Genesis; and the professionalisation of science by aggressively agnostic scientists.

The 19th century produced scientific and cultural revolutions that forever transformed modern European life. Richard Olson provides an integrated account of the history of science and its impact on intellectual and social trends of the day.

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.

This is a collection of essays and notes by the late George John Romanes, a prominent scientist and philosopher of the late 19th century. The book explores the influence of science on religion and offers a candid examination of religious beliefs. It includes discussions on causality, faith, and Christianity.

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