Science And Sensibilia By W V Quine

In this book, W. V. Quine’s Immanuel Kant Lectures entitled Science and Sensibilia are published for the first time in English. These lectures represent an important stage in the development of Quine’s later thought, where he is more explicit about the importance of physicalist constraints in his account of the steps from sensory stimulation to scientific theory, and in further using them to assess the extent to which mental vocabulary is defensible. Taken as a unit, these lectures fill an important gap in our understanding of his philosophical development from his 1973 work The Roots of Reference to his later work. The volume further contains an introduction that outlines the content and philosophical significance of the lectures. In addition, several essays written by leading scholars of Quine’s philosophy provide further insight into the important issues raised in the lectures.

"A bibliography of the publications of W.V. Quine": p. [669]-686. Includes index.

W.V. Quine is one of the leading figures of 20th century analytic philosophy, and still among the most influential. But his work can be challenging and complex, and indeed often misunderstood. In this updated introduction to Quine's thought, Gary Kemp examines his seemingly disparate views as a unified whole and offers a valuable guide for anyone approaching Quine for the first time. Informed by current debates and updated throughout, this edition now includes: · Thoroughly revised and expanded text · More references to commentaries, secondary literature and works by Quine · Suggestions for further reading · Newly introduced material on Empirical Content, Explication, Nominalism, The Purported Third Dogma, Theoreticity, Natural Selection and Linguistics. · Historical notes on Quine's relation to his predecessors and contemporaries Paying close attention to Quine's seminal works including Word and Object and Philosophy of Logic, Kemp explains how his philosophy relates to thinkers including Rudolf Carnap and Wittgenstein, as well as to more recent figures such as Donald Davidson and Noam Chomsky. Kemp clearly and accurately emphasizes the systematic nature of Quine's thought as one of naturalism. He advances our understanding of Quine and attests to his ongoing influence in philosophy of science, logic, language, ontology and epistemology. This unique introduction to Quine's philosophy is recommended for any student interested in Quine and the history of analytic philosophy.

This book is the first comprehensive treatment of Quine’s brief yet memorable foray into ethics. It defends Quine against his most formidable critics, corrects misconceptions in the reception of his outlook on ethics as a philosophical enterprise and morality as a social institution, and restores emphasis on observationality as the impetus behind his momentous intervention in metaethics. The central focus is on Quine’s infamous challenge to ethical theory: his thesis of the methodological infirmity of ethics as compared with science. The book ultimately demonstrates that the challenge is not only valid but also valuable in its identification of opportunities for reformation in ethical reasoning and moral justification.

The central question of naturalism - the relation of philosophy to science - was one of the defining strands of twentieth-century thought and remains a major source of debate and controversy. Today many argue that philosophy should fold itself into the sciences, especially the natural sciences. Liberal naturalists argue that such scientific naturalism demands reductive and Procrustean conceptions of knowledge and reality. Moreover, many philosophical problems are beyond the scope of the sciences, such as the nature of persons, the normativity of the space of reasons, and how best to understand the peculiar mix of objectivity and subjectivity of ethics and art. The Routledge Handbook of Liberal Naturalism is the first collection to present a comprehensive overview of liberal naturalism, a philosophical outlook that lies between scientific naturalism and supernaturalism. Comprising 37 chapters by an international team of contributors, it examines important cutting-edge topics including: what is liberal naturalism? is metaphysics a viable project? naturalism in the history of philosophy, including Hume, Dewey, and Quine contemporary liberal naturalists such as P.F. Strawson, John McDowell, Hilary Putnam, and John Rawls related kinds of naturalism, including subject naturalism, common-sense naturalism and biological naturalism the bearing of liberal naturalism on contemporary debates in epistemology, philosophy of mind, ethics and aesthetics. Essential reading for students and researchers in all areas of philosophy, this volume will be of particular interest for those studying philosophical naturalism, philosophy of science, metaphysics, epistemology, philosophy of mind, ethics and aesthetics.

Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.

In Pursuit of Truth W. V. Quine gives us his latest word on issues to which he has devoted many years. As he says in the preface: "In these pages I have undertaken to update, sum up, and clarify my variously intersecting views on cognitive meaning, objective reference, and the grounds of knowledge?'The pursuit of truth is a quest that links observation, theory, and the world. Various faulty efforts to forge such links have led to much intellectual confusion. Quine's efforts to get beyond the confusion begin by rejecting the very idea of binding together word and thing, rejecting the focus on the isolated word. For him, observation sentences and theoretical sentences are the alpha and omega ofthe scientific enterprise. Notions like "idea" and "meaning" are vague, but a sentence-now there's something you can sink your teeth into. Starting thus with sentences, Quine sketches an epistemological setting for the pursuit of truth. He proceeds to show how reification and reference contribute to the elaborate structure that can indeed relate science to its sensory evidence.In this book Quine both summarizes and moves ahead. Rich, lively chapters dissect his major concerns-evidence, reference, meaning, intension, and truth. "Some points;' he writes, "have become clearer in my mind in the eight years since Theories and Things. Some that were already clear in my mind have become clearer on paper. And there are some that have meanwhile undergone substantive change for the better." This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth century. The book is concise and elegantly written, as one would expect, and does not assume the reader's previous acquaintance with Quine's writings. Throughout, it is marked by Quine's wit and economy of style.

During the past few decades, a radical shift has occurred in how philosophers conceive of the relation between science and philosophy. A great number of analytic philosophers have adopted what is commonly called a "naturalistic" approach, arguing that their inquiries ought to be in some sense continuous with science. Where early analytic philosophers often relied on a sharp distinction between science and philosophy--the former an empirical discipline concerned with fact, the latter an a priori discipline concerned with meaning--philosophers today largely follow Willard Van Orman Quine (1908-2000) in his seminal rejection of this distinction. Sander Verhaegh here offers a comprehensive study of Quine's groundbreaking naturalism. Building on Quine's published corpus as well as a wealth of unpublished letters, notes, lectures, papers, proposals, and annotations from the Quine archives, Verhaegh aims to reconstruct both the nature and the development of his naturalism. As such, Working from Within aims to contribute to the rapidly developing historiography of analytic philosophy, and to provide a better, historically informed, understanding of what is philosophically at stake in the contemporary naturalistic turn. Transcriptions of five unpublished papers, letters, and notes are included in the appendix.