Science Belief Intuition

Originally published in 1969. This book explains what is wrong with the traditional methodology of "inductive" reasoning and shows that the alternative scheme of reasoning associated with Whewell, Pierce and Popper can give the scientist a useful insight into the way he thinks.

While building a strong program in Critical Care on foundations of excellence and compassion, Dr. Wood used two methods of inquiry and knowing: Science looked outward with objective, accurate, reproducible measurements to falsify erroneous explanations. Belief looked inward for purpose and meaning, analyzing personal subjective issues, like God, which cannot be falsified for lack of a Godometer. But when verified by the still small voice or intuition, belief creates a spiritual source of knowing akin to the scientific method. Recent books like War of the Worldviews assume science and spirituality are antagonistic; debating which is better is like bringing a knife to a gunfight, for both sides are vulnerable to critique. Science, Belief, Intuition shows how the strengths of one fill the gaps of the other, providing more comprehensive understanding together than either alone.

Intuition is data processing too fast for our conscious mind to comprehend. The Science of Intuition: How to Access the Inner-Net of Intuitive Knowledge will guide you through several techniques designed to make intuition an understandable, common occurrence. When you finish reading and applying the exercises, you'll be able to retrieve answers about relationships, finances, health, or anything else you can think to ask. The answers are ripe for picking if you follow the instructions on how to plant the seeds, nurture them, and then harvest the fruits of this gift called intuition. The amount of information we have flowing towards us at any given time is immeasurable. The problem is that we don't know how to access all this storehouse in blessings of wealth, love, security, peace, and knowledge. Each of us feels intuitive information, represented by an energetic signature, which I call our Intuitive Footprint(TM). This Intuitive Footprint(TM) is unique to each of us and, is essentially our own personal language of intuition. After many years of assisting with healings and clearings, author Nora Truscello realized that many people didn't understand the inherent dangers of being a healer, psychic, or spiritual worker. She began a mission to educate others in the field about how to protect themselves from evil. This book is part of that journey which began last year when she published her first book, The Spiritual Psychic: 4 Necessary Steps for Healers and Lightworkers to Protect Against Evil and Demons. She ranked #1 Best Seller in Mysticism on Amazon and recently #1 in Good vs. Evil Philosophy. Nora has over 25 years of experience and training in the psychic, spiritual realm.

Humans are born to create theories about the world--unfortunately, they're usually wrong, and keep us from understanding the world as it really is Why do we catch colds? What causes seasons to change? And if you fire a bullet from a gun and drop one from your hand, which bullet hits the ground first? In a pinch we almost always get these questions wrong. Worse, we regularly misconstrue fundamental qualities of the world around us. In Scienceblind, cognitive and developmental psychologist Andrew Shtulman shows that the root of our misconceptions lies in the theories about the world we develop as children. They're not only wrong, they close our minds to ideas inconsistent with them, making us unable to learn science later in life. So how do we get the world right? We must dismantle our intuitive theories and rebuild our knowledge from its foundations. The reward won't just be a truer picture of the world, but clearer solutions to many controversies-around vaccines, climate change, or evolution-that plague our politics today.

Within the Western tradition, it was the philosophers Henri Bergson and Max Scheler who laid out and explored the nonrational power of "intuition" at work in human beings that plays a key role in orienting their thinking and action within the world. As author Adriana Alfaro Altamirano notes, Bergon's and Scheler's philosophical explorations, which paralleled similar developments by other modernist writers, artists, and political actors of the early twentieth century, can yield fruitful insights into the ideas and passions that animate politics in our own time. The Belief in Intuition shows that intuition (as Bergson and Scheler understood it) leads, first and foremost, to a conception of freedom that is especially suited for dealing with hierarchy, uncertainty, and alterity. Such a conception of freedom is grounded in a sense of individuality that remains true to its "inner multiplicity," thus providing a distinct contrast to and critique of the liberal notion of the self. Focusing on the complex inner lives that drive human action, as Bergson and Scheler did, leads us to appreciate the moral and empirical limits of liberal devices that mean to regulate our actions "from the outside." Such devices, like the law, may not only carry pernicious effects for freedom but, more troublingly, oftentimes "erase their traces," concealing the very ways in which they are detrimental to a richer experience of subjectivity. According to Alfaro Altamirano, Bergson's and Scheler's conception of intuition and personal authority puts contemporary discussions about populism in a different light: It shows that liberalism would only at its own peril deny the anthropological, moral, and political importance of the bearers of charismatic authority. Personal authority thus understood relies on a dense, but elusive, notion of personality, for which personal authority is not only consistent with freedom, but even contributes to it in decisive ways.