Science In Veda

Vedas are considered as an ocean of knowledge. Every bit of Vedas is very important each stanza, each line, each word has a significant meaning to it. For the language also supports its purpose. It is said that Sanskrit is the only nearest language which could be used to explain or describe anything clearly and specifically. It is the only Vedic Dharma where religion and Science go in hand to hand. The Vedas contain in them the gems of all true sciences. The book Science in Veda deals with the combined approaches of modern science and ancient Vedic science. As we know that Indian Scriptures and Sanskrit literature is the storehouse of knowledge. As we go through this literature they have innumerable illustrations of Science, technology, arts, music, dance, environment, architecture, vehicles etc. The present book is an attempt to explore the knowledge of science, penetrate the mystery of the Vedas and to search out in them the various branches of Science. The book is divided into ten chapters describing the importance of water as described in our vedic literature.

Modern Science has only recently stumbled upon the truth that the underlying cause for existence is the realisation of Universal Consciousness. Whether it is the contribution of physics, biology, medicine, neurobiology, psychology or other branches of science, the ongoing efforts are entirely an attempt to understand this universal consciousness. However, these ideas are not new: and they have their roots in the Rig Veda, the world’s first book. It deals with Consciousness in entirety. Compiled by the Angirasa Rishis, the Rig Veda is an exposition of the route one can follow to successfully merge the Individual Consciousness and the Universal Consciousness. Gleanings from Rig Veda are an attempt to cull out these transient understandings from centuries ago.

The ?igveda is the first book of humankind and the most sacred scripture of Hinduism. It also happens to be the most ill-understood book of our times. Despite the extensive study by academic and religious scholars, the purpose and meaning of the ?igveda and many ancient Hindu scriptures remain unclear. In this pathbreaking book, the discovery of the ?igveda as a book of ancient cosmology is described, and related to the seals of ancient Indus Valley Civilization, thereby challenging our perception of humanity."The Vedas have always been lauded as containing the secrets of cosmogenesis. Raja Roy in his remarkable book shows how this is true not only from the yogic vison but according to the latest insights of modern physics. The book takes the reader on a vast panoramic journey through the universe of matter, mind and human history as well."David Frawley (Vamadeva Shastri), Director, American Institute of Vedic Studies"Roy presents a new framework for the understanding of the Vedic hymns from the point of view of physics and then he draws parallels with recent theories on the nature of the universe. We celebrate the new path he has hewn through the bush of old scholarship."Professor Subhash Kak, Oklahoma State University

The present volume on Vedic Physics by Keshav Dev Verma is indeed a unique attempt to interpret the ancient Indian literature by defining various symbols, concepts and terminology occurring in Vedic hymns and other texts. While accepting Maharsi Dayananda's view that Vedas are the repository of all true sciences, the author does examine this statement with a view to test it on the hard rock of truth. Shri Verma has selected the Sankhya-Patanjala system that explains the physical world (Universe) on the basis of Cosmic evolution; the Vaisesika-Nyaya expounds the methodology and elaborates the concepts of physics, chemistry and mechanics. Shri Verma has very systematically tried to interpret the Sankhya aphorisms and concludes that the ultimate ground to which the manifested world can be traced is Prakrti having three attributes-Sattva (existence), energy at rest or Rajas (energy that which is efficient in a phenomenon and is characterised by a tendency to move and overcome any resistance) and Tamas (mass or inertia) which resists the Rajas to do work and also resists Sattva from conscious manifestation.