Seer Stone V Urim Thummim

Seer Stone v. Urim and Thummim places the Book of Mormon translation on trial, presenting the latest research in one of the most comprehensive treatments of the translation process to date providing encouragement for Latter-day Saints who fear they have been “betrayed” by the translation history taught by the Church for over 190 years. Did Joseph Smith study and master the Nephite language? Did the Prophet tutor some of the early Brethren in ancient Nephite characters? Did Joseph Smith translate the Book of Mormon using a dark seer stone in a hat? Why are progressive historians creating a new history using sources from a man who vowed to wash his hands in the blood of Joseph Smith, while boasting that he had deceived the Prophet and his God? Has The Church of Jesus Christ of Latter-day Saints covered up its history for nearly 200 years? Was Joseph Smith a treasure digger? During his life, did the Prophet artfully suppress his alleged treasure digging past? Did Joseph Smith cover up his use of a seer stone during the translation, feigning use of the Urim and Thummim? What new information has The Joseph Smith Papers Project uncovered that challenges our understanding of the translation process? Is David Whitmer a credible witness of the Book of Mormon translation? Did you know that David Whitmer consulted a witch and occultic seer stones, denounced Joseph Smith as a false prophet and aided the mob in the persecution of the Missouri Saints? Was Joseph Smith involved in sorcery, astrology and ritual magic? “Seer Stone v. Urim and Thummim makes a great case for simply going ‘back to the basics’! That is, accepting the translation of the Book of Mormon as Joseph said it was done, as opposed to how others claim it was done. It is well researched and very enlightening and a must read for those who are willing to accept the words of Joseph and other prophets at face value.” —Kay M Godfrey, Author, Joseph Smith Epoch Historian “As you read this book, it will validate your knowledge that the Book of Mormon is a real history of a real people. The Stoddards have once again born witness that Joseph Smith was and is truly our Prophet, Seer, and Revelator. You will love this book.” —Rian Nelson, Author and speaker, FIRM Foundation “The Stoddards present a thorough and careful analysis of the numerous errors and sometimes outright falsehoods that have crept into many of the translation narratives, even some by respected scholars, who relied on changing accounts from both fallible acquaintances and also outright enemies.” —Leslie Pearson Rees, Author, “Ye Have Been Hid: Finding the Lost Tribes of Israel”

CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.

After working with thousands of struggling members of The Church of Jesus Christ of Latter-day Saints over many years, the authors decided to write a book offering hope and answers for those struggling with faith crisis. Unbeknownst to the general Church membership, the 20th century would witness an organized effort to rewrite Latter-day Saint history from within its own ranks. In a head-to-head, behind-the-scenes-battle, traditional leaders resisted intellectual progressives working in the Church History Department and at BYU, who claimed some forty years ago that it would take a generation to re-educate the Church membership. Where are we in this attempted re-education? What is the New Mormon History, and how does it personally affect you and your family? Join us as we explore newly-available diaries, review old books, and bring untold history into the light! Progressives claim the Church covered up its history for nearly 200 years. Is the current faith crisis stemming from unmasked history . . . or new interpretations? Why did New Mormon Historians insist Hofmann’s forgeries were legitimate, even when investigators provided convincing evidence to them of the hoax? How did Bruce R. McConkie know Hofmann’s Joseph Smith III blessing was a fake, despite authentication by document experts and pressure by historians calling him “incompetent” for questioning? Who were the “Swearing Elders”? How did this group of progressive Latter-day Saints reshape the identity of Mormonism? Why did Carol Lynn Pearson and Leonard Arrington share cards that read, “History is on our side—as long as we can control the historians?” Leonard Arrington shared that an “invisible higher power” commissioned him to rewrite or reconstruct our dominant narrative of the Restoration. Did God want our history changed? Why did Leonard Arrington say the First Vision, Nephites and gold plates were part of the Mormon “myth”? Why did Leonard Arrington note that if he were honest about his beliefs, “not many” Latter-day Saints would “want [him] to teach their children”? How did this affect his career as Church Historian and later at BYU? Progressives, working in the Church History Department and at BYU, claimed 40 years ago it would take a generation to re-educate the Church. Where are we in this re-education? “The research and findings in this volume are truly history altering. Using newly released documents, combined with deep knowledge of Church History, the Stoddards are bringing to light what could be termed a “soft coup d’état” of the Church’s scriptures and prophets by progressive historians, bent on altering its history. Hold tight to your faith in the history held by the church for over 150 years and the teachings of our prophets as you discover how deep this attempted takeover has infiltrated, and altered, our sacred history.” (Rod Meldrum, researcher, best-selling Latter-day Saint author, & international lecturer) “Years ago, we stopped going to church. Suddenly, God awakened me and brought me back into the fold. As I hungered and learned more about the restoration, it was upsetting to hear things being said about Joseph that I KNEW were not true. I hit a major faith crisis. Right as I was about to leave the church and follow another sect that follows the teachings of the Book of Mormon, I read the Stoddard’s Faith Crisis book. This book, along with promptings and teachings from the spirit helped me navigate through many questions. This book only helped grow my testimony of the truthfulness of the restoration of the gospel and of the church of Jesus Christ of Latter-Day Saints. I now stand strong in the Faith and know that I am in the only true church. I’m so thankful for the Joseph Smith Foundation and the many hours put in toward helping others stay strong in the Church of Jesus Christ of Latter-Day Saints!” (Latter-day Saint mother of six)

This book discusses the origins of Joseph Smith's three seer stones--the brown stone, the white stone, and the green stone, --as well as exploring how Joseph used them throughout his life in a way that goes beyond translating the Book of Mormon. It also traces the provenance of the three seer stones once they leave his possession. The authors also examine how the Book of Mormon itself provides a storyline about the history of seer stones, which also helped Joseph Smith learn about his own prophetic gifts. Finally, this book explores how Joseph Smith took his own experiences with seer stones and created a theology of seer stones that became closely linked with his unique doctrines of exaltation.

This is the first exhaustive study of the Urim and Thummim since 1824, and in this book Van Dam sets out to rectify that lack of attention. He investigates all of the biblical data concerning this enigmatic oracular means of high-priestly revelation and its connection, in the historical books of the Old Testament, with the common phrase "to enquire of Yahweh/God." After surveying the history of interpretation and the treatment of the terms in the various versions and translations, Van Dam examines the implications of similar oracular devices and priestly dress within the larger cultural context of the ancient Near East. He places the Urim and Thummim within the context of divine revelation and human inquiry and the corollary probibition of divination in ancient Israel. He concludes that the breastpiece functioned as a pouch to hold the Urim and Thummim, which therefore clearly were tangible objects. Van Dam traces the use of this oracular instrument through the early monarchy under David--from the time of Joshua through the early monarchy under David--and its apparent disappearance by the time of the "classical" prophets, where a shift to primarily verbal oracles occurs. Concurrent with his study of the history of the oracle, Van Dam interacts with current discussion on the nature and process of God's revelation to humankind.