Self Criticism After The Defeat

A devastating critique of the Arab world's political stagnation by one of its most revered thinkers. The 1967 War - which led to the defeat of Syria, Jordan and Egypt by Israel - felt like an unprecedented and unimaginable disaster for the Arab world at the time. For many, the easiest solution was to shift the blame and to ignore some of the glaring defects of Arab society. Syrian philosopher Sadik al-Azm was one of the few to challenge such a view in his seminal Self-Criticism after the Defeat. Exposing the political and cultural faults that led to the defeat, he argued that the Arabs could only progress by embracing secularism, gender equality, democracy, and science. Available in English for the first time, Self-Criticism after the Defeat is a milestone in modern Arab intellectual history. It marked a turning point in Arab discourse about society and politi on publication in 1968, and spawned other intellectual ventures into Arab self-criticism.

Mark Tessler's highly praised, comprehensive, and balanced history of the Israeli-Palestinian conflict from the earliest times to the present—updated through the first years of the 21st century—provides a constructive framework for understanding recent developments and assessing the prospects for future peace. Drawing upon a wide array of documents and on research by Palestinians, Israelis, and others, Tessler assesses the conflict on both the Israelis' and the Palestinians' terms. New chapters in this expanded edition elucidate the Oslo peace process, including the reasons for its failure, and the political dynamics in Israel, the West Bank, and Gaza at a critical time of transition.

Ajami's acclaimed study, updated in 1992 in light of recent turbulent events, remains an indispensable guide to the politics of the Arab world.

The Arab Revolutions that began in 2011 reignited interest in the question of theory and practice, imbuing it with a burning political urgency. In Revolution and Disenchantment Fadi A. Bardawil redescribes for our present how an earlier generation of revolutionaries, the 1960s Arab New Left, addressed this question. Bardawil excavates the long-lost archive of the Marxist organization Socialist Lebanon and its main theorist, Waddah Charara, who articulated answers in their political practice to fundamental issues confronting revolutionaries worldwide: intellectuals as vectors of revolutionary theory; political organizations as mediators of theory and praxis; and nonemancipatory attachments as impediments to revolutionary practice. Drawing on historical and ethnographic methods and moving beyond familiar reception narratives of Marxist thought in the postcolony, Bardawil engages in "fieldwork in theory" that analyzes how theory seduces intellectuals, cultivates sensibilities, and authorizes political practice. Throughout, Bardawil underscores the resonances and tensions between Arab intellectual traditions and Western critical theory and postcolonial theory, deftly placing intellectuals from those traditions into a much-needed conversation.

Few studies of Middle East wars go beyond a narrative of events and most tend to impose on this subject the rigid scheme of superpower competition. The Gulf War of 1991, however, challenges this view of the Middle East as an extension of the global conflict. The failure of the accord of both superpowers to avoid war even once regional superpower competition in the Middle East had ceased must give rise to the question: Do regional conflicts have their own dynamic? Working from this assumption, the book examines local-regional constraints of Middle East conflict and how, through escalation and the involvement of extra-regional powers, such conflicts acquire an international dimension. The theory of a regional subsystem is employed as a framework for conceptualising this interplay between regional and international factors in Tibi's examination of the Middle East wars in the period 1967-91. Tibi also provides an outlook into the future of conflict in the Middle East in the aftermath of the most recent Gulf War.

The Crisis of Citizenship in the Arab World provides crucial insights into the current political, social and cultural crisis in the Middle East and North Africa by analysing histories, concepts, and practices of citizenship and the mechanisms that undermined them.

The relationship between Islam and the West has frequently been subject to misunderstanding and mistrust and recent events in the international arena have only deepened this perceived divide, culturally and politically. The West often views the Islamic world - and the Islamic world the West - through a prism of mutual suspicion. In such conditions conspiracy, theories can flourish on both sides of the cultural fence, but these highly complex and important global phenomena have been the subject of surprisingly little investigation. "Orientalism and Conspiracy" explores fully for the first time the relationship between the sometimes controversial concept of Orientalism, as developed by Edward Said, and contemporary conspiracy theories, and includes Robert Irwin's fascinating survey of the role of secret societies in orientalist mythology. The authors offer a comprehensive and ground-breaking study of the conspiracy theory and Islam. It is essential reading for those seeking to understand historical and contemporary relationships between the East and West as well as the enduring and controversial legacy of the concept of Orientalism.