Self Emptying Of Christ And The Christian

This collection wrestles with a profusion of questions about kenosis. What is the original meaning and purpose of the self-emptying of Jesus? How can today's Christians emulate it, replacing our own selfish designs with the mind of Christ? How is the current interest in "servant leadership," as a model in the modern church, related to the self-sacrificing servant of Philippians 2? Does this practice have any meaning in our present secular age? Does it imply deconstructing the content of Christian faith and morals in contemporary culture? Is it a possible bridge between Eastern and Western spiritual traditions? Using the key theme of Jesus' emptying of himself in the Philippians hymn, John Lounibos explores the mysteries of kenosis in three strikingly different essays. The first, using extensive exegesis of the text, opens up the poetic, theological, and spiritual depths of this Christian mystery. The second essay establishes a philosophical grounding for kenosis in the work of Paul Tillich on the estrangements of finite human freedom. The third enters into dialogue with the Buddhist tradition and its intriguing notions of "nothingness" and "no-self." The attentive reader will be rewarded with a wealth of information and insights for further reflection and personal application.

This collection of essays, by a team of Christian philosophers, theologians, and biblical scholars, explores the viability of a kenotic account of the incarnation. Such an account is inspired by Paul's lyrical claims in Philippians 2:6-11 that Christ Jesus, though God in nature, 'emptied himself' or 'made himself nothing' by becoming human. The biblical support for such a view can be found throughout the four gospels and the book of Hebrews, as well as in other places. A kenotic account takes seriously the possibility that Christ, in becoming incarnate, temporarily divested himself of such properties as omnipotence, omniscience, and omnipresence. Several of the contributors argue that this view is fully orthodox, and that it has great strengths in giving us a picture of a God who is willing to become completely vulnerable for the sake of human beings, and one that is completely consistent with the very human portrait of Jesus in the New Testament. The proponents of kenotic Christology argue that the philosophical accounts of God's nature that have led to rejection of this theory ought themselves to be subjected to criticism in light of the biblical data. Some essays test the theory by raising critical questions and arguing that traditional accounts of the incarnation can achieve the goals of kenotic theories as well as kenotic theories can. The book also explores the implications of a kenotic view of the incarnation for philosophical theology in general and the doctrine of the Trinity in particular, and it concludes with essays that examine the validity of the ideal of kenosis for women, and a challenge to traditional Christology to take a kenotic theory seriously. Book jacket.

A major theologian develops here a complete and systematic Christology that integrates the divine acts of creation, liberation, incarnation and redemption with the life, ministry, death and resurrection of Jesus.

Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel. If Christ is “the image of the invisible God, the radiance of God’s glory and exact representation of God’s likeness,” what if we conceived of God as completely Christlike—the perfect Incarnation of self-giving, radically forgiving, co-suffering love? What if God has always been and forever will be ‘cruciform’ (cross-shaped) in his character and actions? A More Christlike God suggests that such a God would be very good news indeed—a God who Jesus “unwrathed” from dead religion, a Love that is always toward us, and a Grace that pours into this suffering world through willing, human partners.

"This collection wrestles with a profusion of questions about kenosis. What is the original meaning and purpose of the self-emptying of Jesus? How can today's Christians emulate it, replacing our own selfish designs with the mind of Christ? How is the current interest in ""servant leadership,"" as a model in the modern church, related to the self-sacrificing servant of Philippians 2? Does this practice have any meaning in our present secular age? Does it imply deconstructing the content of Christian faith and morals in contemporary culture? Is it a possible bridge between Eastern and Western spiritual traditions?Using the key theme of Jesus' emptying of himself in the Philippians hymn, John Lounibos explores the mysteries of kenosis in three strikingly different essays. The first, using extensive exegesis of the text, opens up the poetic, theological, and spiritual depths of this Christian mystery. The second essay establishes a philosophical grounding for kenosis in the work of Paul Tillich on the estrangements of finite human freedom. The third enters into dialogue with the Buddhist tradition and its intriguing notions of ""nothingness"" and ""no-self."" The attentive reader will be rewarded with a wealth of information and insights for further reflection and personal application."

Christianity Today Award of Merit in Spiritual Formation "Now, with God's help, I shall become myself." These words from Danish philosopher Søren Kierkegaard resonate deeply with Marlena Graves, a Puerto Rican writer, professor, and activist. In these pages she describes the process of emptying herself that allows her to move upward toward God and become the true self that God calls her to. Drawing on the rich traditions of Eastern and Western Christian saints, she shares stories and insights that have enlivened her transformation. For Marlena, formation and justice always intertwine on the path to a balanced life of both action and contemplation. If you long for more of God, this book offers a time-honored path to deeper life.

"Ehrlich’s insightful self-help guide will resonate with Christians wishing to streamline an overstuffed life."—Publishers Weekly Logically, we all know our purpose in life is not wrapped up in accumulating possessions, wealth, power, and prestige—Jesus is very clear about that—but society tells us otherwise. Christian Minimalism attempts to cut through our assumptions and society’s lies about what life should look like and invites readers into a life that Jesus calls us to live: one lived intentionally, free of physical, spiritual, and emotional clutter. Written by a woman who simplified her own life and practices these principles daily, this book gives readers a fresh perspective on how to live out God’s grace for us in new and exciting ways and live out our faith in a way that is deeply satisfying.

Seventeen distinguished scholars from the fields of biblical studies, historical theology, and systematic theology engage with the past and present significance of the doctrine of kenosis—Paul’s extraordinary claim in Philippians 2 that Jesus Christ emptied and humbled himself in obedience on his way to death upon the cross. In the “Christ-hymn” of Philippians 2, the apostle Paul makes a startling claim: that Jesus “emptied himself” in order to fulfill God’s will by dying on the cross. The self-emptying of Christ—theologically explored in the doctrine of kenosis—is a locus within Christology and factors significantly into understandings of the Trinity, anthropology, creation, providence, the church, and even ethics. As such, it has been debated and reflected upon for centuries. The present volume draws together some of the finest contemporary scholars from across the ecumenical spectrum to expound the doctrine of kenosis—its biblical roots, its historical elaborations, and its contemporary implications. With original essays from John Barclay, Beverly Roberts Gaventa, David Fergusson, Katherine Sonderegger, Thomas Joseph White, and more, this indispensable resource offers an extensive overview of this essential affirmation of Christian faith. Contributors: John M. G. Barclay, Matthew J. Aragon Bruce, David Fergusson, Beverly Roberts Gaventa, Kevin W. Hector, Keith L. Johnson, Cambria Kaltwasser, Han-luen Kantzer Komline, Grant Macaskill, John A. McGuckin, Paul T. Nimmo, Georg Pfleiderer, Rinse H. Reeling Brouwer, Hanna Reichel, Christoph Schwöbel, Katherine Sonderegger, and Thomas Joseph White.