Self Orientalization In South East Europe

The collapse of communist systems in South East Europe resulted in a landscape to be newly arranged. Diverse forces compete to capture the popular energies released by the embrace of old and new identities. Deficits of modernization in a post communist nexus have deepened cultural asymmetries and challenge EU integration in new ways. Drives to rule of the “strong hand”, feod-like patron-client relations, “self-orientalization” as result of dilettante “social engineering” and unrealistic cultural politics increase the entropy of transition. Plamen K. Georgiev discusses the most controversial issues of a possible accession of Turkey into EU and its impact on a number of collective identities as Bulgaria, Macedonia, Romania, Croatia, vulnerable to Islamic fundamentalism, but also new breeds of nationalisms. This comparative study prompts apt ideas for EU coordinated national politics, fostering its cultural homogeneity and integrity in a global world of rising risks and new responsibilities.

In Deporting Europeans, Ioana Vrăbiescu examines how states within the European Union (EU) collaborate in the policing and deportation of EU citizens within EU territory. Vrăbiescu argues that the deportation of EU citizens reifies existing inequalities between central states, like France, and peripheral states, like Romania. By highlighting the massive deportation of Romanians from France, Vrăbiescu showcases these inequalities and the intricacies of EU geopolitics.

This book shifts analytical focus from macro-politicization and securitization of Islam to Muslims' choices, practices and public expressions of faith. An empirically rich analysis, the book provides rich cross-country evidence on the emergence of autonomous faith communities as well as the evolution of Islam in the broader European context.

The Emerald Handbook of Digital Media in Greece: Journalism and Political Communication in Times of Crisis presents the empirical applications of digital media in political communication and in a number of social settings including the environment, homelessness, migration and social movements.

In the last decade, Islamophobia in Western societies, where Muslims constitute the minority, has been studied extensively. However, Islamophobia is not restricted to the geography of the West, but rather constitutes a global phenomenon. It affects Muslim societies just as much, due to various historical, economic, political, cultural and social reasons. Islamophobia in Muslim Majority Societies constitutes a first attempt to open a debate about the understudied phenomenon of Islamophobia in Muslim majority societies. An interdisciplinary study, it focuses on socio-political and historical aspects of Islamophobia in Muslim majority societies. This volume will appeal to students, scholars and general readers who are interested in Racism Studies, Islamophobia Studies, the Middle East and North Africa (MENA) region, Islam and Politics.

This book provides a critical overviews of the main writers and key themes of Anglophone Jewish fiction; highlighting the rich diversity of the field, identifying key themes, analysing the main trends in Anglophone Jewish fiction and situating them in a historical context.

Decolonial Politics in European Peripheries: Redefining Progressiveness, Coloniality and Transition Efforts is a timely contribution to the project of theorizing "Europe" through decolonial perspectives on the Left, as the European and global crisis has prompted new reflections on what it means to sit still at the European "peripheries". The book explores how the joint scholarship efforts of postcolonial and postsocialist scholars might come up with better-grounded and more detailed theoretical and methodological insights into the process of globalization, and subsequent peripheralization, if framed under a progressive and leftist perspective. The authors, many from the South-East Europe region, use a variety of analytical lenses to demonstrate how the nexus of postcolonial, postsocialist area studies and progressive developmental political thought could inspire changes in the future which are in dissonance with neoliberal and neoconservative capitalism. As the side effects of global capitalism continue to accelerate, scholars and activists in the postsocialist periphery are increasingly turning to the concept of decoloniality in the hope it might offer more options on how to begin to build up their framework. This book offers numerous examples of how decolonial theory can be applied to activist work in the fight against austerity and neo-liberalization, as well as examples of how decolonial critique can be mobilized to contest processes of Europeanization and Euro-Atlantic integration. This book will intrigue students and scholars of critical social scholarship in general, postsocialism, postcolonialism, critiques of right populism and the rise of white nationalism in Europe, as well as those studying the regions of South-Eastern Europe and Eurasia more generally. It will also interest activists, organizers, decision-makers, policy analysts, and leftists, both in the region and internationally.

Heritage practices often lead to social exclusion, as such practices can favor certain values over others. In some cases, exclusion from a society’s symbolic landscape can spark controversy, or rouse emotion so much so that they result in cultural contestation. Examples of this abound, but few studies explicitly analyze the role of government in these instances. In this volume, scholars from a variety of academic backgrounds examine the various and often conflicting roles governments play in these processes—and governments do play a role. They act as authors and authorizers of the symbolic landscape, from which societal groups may feel excluded. Yet, they also often attempt to bring parties together and play a mitigating role.