Separatist Christianity

By establishing the coherence and ubiquity of this separatist philosophy, Lopez offers a fresh new interpretation of the history of the early church.

Thsi respected, well-known, comprehensive resource has established itself as a classic on church history. Cairns looks for the glory of God in the total process, conveying the issues that have divided the church and also affirming that the church of Jesus Christ is basically one.

In the broad context of Christianity as it developed over two millennia, and with special reference to the last three centuries, this discussion finds that Evangelicalism has repeatedly offered a reduced and distorted understanding of the faith. The evangelical outlook is much less scriptural than evangelicals generally assume. When it comes to appreciating the order of creation, our calling to develop integral Christian thinking and living, the religious significance of culture, and the coming of the kingdom, reductionist Evangelicalism struggles with its only rarely acknowledged deficiencies. As a result, we have all too often ended up with a Christianity shorn of its cosmic scope and wide cultural implications, and restricted to institutional church life and the cultivation of private spiritual experience. The consequences are frequently enervating and corrosive. Without disregarding what is important in the past, evangelicals are here challenged to take the Bible much more seriously, and thereby transcend the limitations of their habitual reductionism. Evangelicals are encouraged to embrace an integral and full-orbed understanding of Christian discipleship that will equip the faithful to address the deep and complex challenges of the twenty-first century.

A Christian systematic theologian should read widely, think deeply, and share ideas concerning the biblical meaning of Christian Faith (as do biblical theologians). But for systematics the decisive focus is on the normative significance of Christian faith for today, having taken account of insights from various disciplines, from biblical and historical theology in particular, and from the systematic theologies that one finds helpful. In its critical and constructive effort this volume is much indebted to the writings of a wide range of systematic and biblical theologians. Sometimes in the background but often in the foreground is biblical analysis and interpretation. This writing never just expounds the ideas of particular systematic or biblical theologians, but utilizes them where helpful for articulating Christian Faith.

Pietism is a reform movement originating among German Lutherans in the 17th century. It focused on personal faith, reacting against Lutheran Church's emphasis on doctrine and theology over Christian living. The movement quickly expanded, exerting anenormous influence on various forms of Christianity, and became concerned with social and educational matters. Indeed, Piestists showed a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Though, the movement remained largely misunderstood, especially in Anglo-American contexts: negative stereotypes depicted Pietism as a quietist and sectarian form of religion, merely concerned with the 'pious soul and its God'. The main proposal of the editors of this volume is to correct this misunderstanding: assembling a deep collection of essays written by scholars from a variety of fields, this work demonstrates that Piestism was a movement characterized by great depth and originality. Besides, they show the vitality and impulse of Pietism today and emphasize the ongoing relevance of the movement for contemporary problems and questions.

This volume examines the relationship between Christian legal theory and the fields of private law. Recent years have seen a resurgence of interest in private law theory, and this book contributes to that discussion by drawing on the historical, theological, and philosophical resources of the Christian tradition. The book begins with an introduction from the editors that lays out the understanding of "private law" and what distinguishes private law topics from other fields of law. This section includes two survey chapters on natural law and biblical sources. The remaining sections of the book move sequentially through the fields of property, contracts, and torts. Several chapters focus on historical sources and show the ways in which the evolution of legal doctrine in areas of private law has been heavily influenced by Christian thinkers. Other chapters draw out more contemporary and public policy-related implications for private law. While this book is focused on the relationship of Christianity to private law, it will be of broad interest to those who might not share that faith perspective. In particular, legal historians and philosophers of law will find much of interest in the original scholarship in this volume. The book will be attractive to teachers of law, political science, and theology. It will be of special interest to the many law faculty in property, contracts, and torts, as it provides a set of often overlooked historical and theoretical perspectives on these fields.

Originally published in 1960, this book is a study of religion among the Tlhaping, a rural Bantu society who were the first among the Tswana tribes to come into contact with Europeans. The religious organization of the Tlhaping has been viewed within the framework of the people’s social structure and economy. The book traces the declining influence of paganism before surveying the types of churches, their organization, activities, rituals and revelations, with particular reference to Bantu separatist churches.