Settlers Of Kenya

The White Spaces of Kenyan Settler Writing lists and places in their historical contexts over 900 texts written by Whites in and about colonial Kenya.

Kenya’s white settlers have been alternately celebrated and condemned, painted as romantic pioneers or hedonistic bed-hoppers or crude racists. The souls of white folk examines settlers not as caricatures, but as people inhabiting a unique historical moment. It takes seriously – though not uncritically – what settlers said, how they viewed themselves and their world. It argues that the settler soul was composed of a series of interlaced ideas: settlers equated civilisation with a (hard to define) whiteness; they were emotionally enriched through claims to paternalism and trusteeship over Africans; they felt themselves constantly threatened by Africans, by the state, and by the moral failures of other settlers; and they daily enacted their claims to supremacy through rituals of prestige, deference, humiliation and violence. The souls of white folk will appeal to those interested in the histories of Africa, colonialism, and race, and can be appreciated by scholars and students alike.

The economic history of developing countries, particularly the former colonies, has become polarized between two ideologies. The apologists for colonialism have emphasized the stimulus given to the indigenous economy by the introduction of foreign capital; the 'underdevelopment theorists' have turned this interpretation on its head and represented the relationship as being, particularly in 'settler colonies' such as Kenya and Zimbabwe, one not of stimulus but of rape and plunder. In this study, Dr Mosley considers the economies of colonial Kenya and Southern Rhodesia and argues, in the light of recently assembled statistical data, that the truth is more complex than either of these simple interpretations allows. At the level of policy, most white producers acknowledged that they could not afford to let 'white mate black in a very few moves': they needed his cheap labour, cattle and maize too much to wish to damage seriously the peasant economy that sustained them.