Sex And The Family In Colonial India

Study of conjugal relationships between Indian women and British men in colonial India.

In the early years of the British empire, cohabitation between Indian women and British men was commonplace and to some degree tolerated. However, as Durba Ghosh argues in a challenge to the existing historiography, anxieties about social status, appropriate sexuality, and the question of who could be counted as 'British' or 'Indian' were constant concerns of the colonial government even at this time. By following the stories of a number of mixed-race families, at all levels of the social scale, from high-ranking officials and noblewomen to rank-and-file soldiers and camp followers, and also the activities of indigenous female concubines, mistresses and wives, the author offers a fascinating account of how gender, class and race affected the cultural, social and even political mores of the period. The book makes an original and signal contribution to scholarship on colonialism, gender and sexuality.

In the early years of the British Empire, cohabitation between Indian women and British men was commonplace and to some degree tolerated. However, as Durba Ghosh argues in a challenge to the existing historiography, anxieties about social status, appropriate sexuality, and the question of who could be counted as 'British' or 'Indian' were constant concerns of the colonial government even at this time. By following the stories of a number of mixed-race families, at all levels of the social scale, from high-ranking officials and noblewomen to rank-and-file soldiers and camp followers, and also the activities of indigenous female concubines, mistresses and wives, the author offers a fascinating account of how gender, class and race affected the cultural, social and even political mores of the period. The book makes an original and signal contribution to scholarship on colonialism, gender and sexuality.

"During the colonial period, Indian intellectuals--philologists, lawyers, scientists and literary figures--all sought to hold a mirror to their country. Whether they wrote novels, polemics, or scientific treatises, all sought a better understanding of society in general and their society in particular. Curiously, female sexuality and sexual behavior play an outside role in their writing. The figure of the prostitute is ubiquitous in everything from medical texts and treatises on racial evolution to anti-Muslim polemic and studies of ancient India. In this book, Durba Mitra argues that between the 1840s and the 1940s, the new science of sexuality became foundational to the scientific study of Indian social progress. The colonial state and an emerging set of Bengali male intellectuals extended the regulation of sexuality to far-reaching projects that sought to define what society should look like and how modern citizens should behave. An exploration of this history of social scientific thought offers new perspectives to understand the power of paternalistic and deeply violent claims about sexual norms in the postcolonial world today. These histories reveal the enduring authority of scientific claims to a tradition that equates social good with the control of women's free will and desire. Thus, they managed to dramatically reorganize their society around upper-caste Hindu ideals of strict monogamy"--

Examines the colonial and postcolonial governance of gender and sexuality through the history of transgender Hijras in north India.

A shattering, utterly immersive work of investigative journalism, The Good Girls slips behind political maneuvering, caste systems and codes of honour in a village in northern India to tell the real story behind the tragic deaths of two teenage girls and an epidemic of violence against women. In the early dawn one day in 2014, a man discovered the dead bodies of 14-year-old Lalli Shakya and 16-year-old Padma Shakya hanging from a mango tree on the edge of their village in Uttar Pradesh. When the inseparable cousins hadn't returned from a walk to the fields to relieve themselves the evening before, their families had begun searching for them. Upon hearing of the discovery and reaching the bodies, the grief-stricken women of the family formed a protective shield around the tree. They knew that if their girls were taken down immediately, they would be forgotten, lost in a brutally inefficient and prejudiced system; but if media arrived, and photos of the bodies went viral, those in power could not ignore the deaths and justice would be served. Dramatic images of the Shakya girls spread across India and the world, inciting horror and despair. Padma and Lalli died two years after the Delhi bus rape, and many saw the cousins as victims of an ongoing epidemic of violence, one that was emerging in rural villages. The reality that Sonia Faleiro deftly illuminates,wrapped in pressures of caste, gender, technology and teenage desire, proves to be more complicated, and just as devastating. Intimate, mesmerizing, based on years of meticulous reportage, The Good Girls uncovers the heartbreaking truth of what happened that night through the voices of the girls' families, those who saw them last and the legal and medical officials who touched the case.

Debates about family, property, and nation in Tamil India

An innovative study of the establishment of 'age' as a political category in late colonial India.