Sexuality And The Church Of England 1918 1980

This book presents an original and archivally rich account of the Church of England’s institutional grappling with matters of sex, relationships, marriage, birth control, and same-sex attraction between 1918 and 1980, uncovering a long and complex history of debates and disagreements that led to its present-day impasse over issues of sexuality. Across a long and previously underexplored chronology, the book examines various ways in which Anglicans shaped and popularised understandings of sex and desire, conceptions of sexual morality, and notions of sexual citizenship. Its account begins in the interwar years when the church exerted a powerful influence on attitudes and approaches towards sex and morality, moves through the challenges of the post-war years when Anglicans continued to debate and construct the new moral landscape of the permissive society, and ends in the late twentieth century when the church’s preferred means of functioning as an agent of mediation ultimately meantit lost pace with new approaches towards sexual identities and relationships. Despite its historically established role in guiding the nation, by the late 1970s, the church had unwittingly painted itself into a corner by provoking internal disputes that it struggled to resolve. As its compromise positions became outdated, the church’s views increasingly fell out of favour and contributed to its gradual demise as a former expert on sexual issues.

Europe has a tremendously important role in the history of Christianity and was the continent with the most Christians from roughly the year 900 to 1980. However, Europe is now home to only 22 percent of all Christians in the world, down from 68 percent in 1900. The major trend of European religion in the twentieth and twenty-first centuries has been secularization—disestablishment and decreased influence of state churches, lower importance of religion in the public sphere, the decline of religious beliefs and practices, and individual religious switching from Christianity to atheism and agnosticism. One hundred years ago, it was true that the typical Christian in the world was a white European. Given current trends, however, Europe is clearly no longer the geographic nor demographic center of world Christianity. Yet, that does not mean Europe has no role in the future. It is still the home of major Christian communions, such as Catholics (Rome), Anglicans (Canterbury), Russian Orthodox (Moscow), and Lutherans (Geneva). European mission agencies are active throughout the world providing theological education and social welfare programs, combatting climate change, and advocating for gender equality.

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

During this century the Christian Churches of Britain have lost support and influence to the extent that their future is considered by some observers to be problematic. They have also been confronted with an unprecedented concentration of social changes, some of which have challenged central religious traditions and teachings. This multi-denominational study is the first to investigate these changes (public and private) across virtually the entire Christian spectrum.

Sexual Politics explores the complex relationship between sexuality and socialist politics in Britain between the 1880s and the present day. Looking at birth control, abortion law reform, and gay rights, this is a timely examination of the relationship between the personal and the political over the last century and a half. Stephen Brooke tells the stories of individuals such as Edward Carpenter, Dora Russell, Sheila Rowbotham, Ken Livingstone, Peter Tatchell, and Tony Blair, and organizations like the Workers' Birth Control Group, the Abortion Law Reform Association, the National Abortion Campaign, and the Labour Campaign for Lesbian and Gay Rights. Sexual radicalism, first and second wave feminism, and gay liberation all feature in the book's portrait of the progress of sexual politics from the late nineteenth century to the early twenty-first century. Sexual Politics also offers an analysis of the Labour Party's long and sometimes ambiguous link to issues of sexuality, ending with the considerable contribution made to sex reform by the New Labour governments of 1997 to 2010. Sexual issues were always under the surface of Labour politics in the twentieth century, emerging forcefully in the 1970s and 1980s in a way that brought both division and unity to the party. Brooke stresses the importance of class and gender identity to the fate of sexual issues in British politics, the dynamic nature of British socialism, and the impact of sexual radicalism, feminism, and gay liberation upon socialist and working-class politics. Sexual Politics argues that the shifting relationship between the personal and the political is a central element of twentieth-century British history, a relationship that helped define the character of political modernity.

Starting after the Great War, this book charts the rise of the ritualistic engagement, the modern white wedding and the more widely available honeymoon holiday, to show changes and continuities in English masculinity by considering power relations between men and women. Through a close reading of a range of sources (including first-person testimonies, newspapers and etiquette manuals), power relations between bride and groom, and between different generations, are revealed in the context of social class and the rise of consumerism.

The Routledge Companion to Romantic Love is a multidisciplinary and interdisciplinary reference work essential for students and researchers interested in the field of love, romance and popular romance fiction. This first-of-its-kind volume illustrates the broad and interdisciplinary nature of love studies. International contributors, including leaders in their field, reflect a range of perspectives from cultural studies, history, literature, popular romance studies, American studies, sociology and gender studies. Comprising over 30 chapters by a team of international contributors the Companion is divided into 12 parts: Love, romance and historical and social change Love and feminist discourses Love and popular romance fiction Love, gender and sexuality Romancing Australia South and Southeast Asian romance communities Nation, place and identity in US popular romance novels Romantic love and national identity in Chinese and Taiwanese discourses of love Muslim and Middle Eastern romances Discourses of romance fiction and technologies of power Writing love and romance Legal and theological fiction and sexual politics This is an important and unique collection aimed at researchers and students across cultural studies, women and gender studies, literature studies and sociology.