Shakespeare S Othello Racism In Othello

When decorated Moorish general Othello appoints Cassio as his chief lieutenant, Iago gets jealous and plots revenge, alleging that Othello's wife, a much younger white woman, is having an affair with Cassio. In many ways, Shakespeare's Othello remains a potent expression of race and racism three-hundred years after its publication. This volume offers compelling interpretations of the actions and the characters that have made this play so controversial. Essays discuss the question of Othello's color, the contradictory notions of black and white in the play, sexuality and racial difference, and whether Desdemona's marriage to Othello incites racism. Contributors include Ania Loomba, Peter Ackroyd, and Doris Adler.

Essay from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 1, University of Cambridge (English ), course: Supervision: Fitzwilliam Collge: Shakespeare, language: English, abstract: Shakespeare’s Othello has caught people’s attention for more than four hundred years now. This is may be true for many other Shakespearean plays as well, but Othello was exceptionally popular at its time of origin and is not less so today. Reasons for this are probably manifold, but the notions of gender, sexuality, status and race which are still very current issues might contribute to this timeless and universal appreciation. The latter is at the focus of this essay.

A discussion of inter-racial sexual relations in Anglo-American literature from the English Renaissance to today.

Seminar paper from the year 2015 in the subject English Language and Literature Studies - Literature, grade: 2,0, Johannes Gutenberg University Mainz, language: English, abstract: This term paper seeks to dislocate traces of racism within the characters of Iago, Othello, and Desdemona in Shakespeare's "Othello". By scrutinizing both overt and covert forms of xenophobia, it tries to explain how and why the play came to its tragic ending. In 1994, Nelson Mandela wrote in his autobiography that "no one is born hating another person because of the color of his skin, or his background, or his religion" and that, consequently, "people must learn to hate". By itself, this is a simple statement but it is also egregious in the way it makes us understand. There is nothing it could not explain, no dispute it could not illuminate. And even though Mr. Mandela had originally formulated his statement with regard to Apartheid, it fits extraordinarily well to racism in Shakespeare’s "Othello". Judging from Michael Neill’s investigations into the subject of notions of human difference in early modern societies, 16th century Venice had a considerably open attitude towards foreigners of any kind, with a great deal of cultural exchange taking place between people of every colour and every religion. By the beginning of the 17th century, however, this started to change: as the number of encounters with foreign cultures increased, "color emerg[ed] as the most important criterion for defining otherness" (Neill). As Mandela would have put it, Venetians started to learn hating others in behalf of their skin colour. And precisely this kind of development is illustrated in Othello: the Moor, who is actually a prime example for successful integration, has to endure an increasing degree of enmities and discriminations as racist sentiments begin to emerge in Venetian society — sentiments even Othello himself cannot resist.

First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.

In the board game 'Othello', players must turn double-sided counters to their advantage. This doubleness is shared by Shakespeare's play of 1604, marked from its outset by a dual and paradoxical title 'Othello, or the Moor of Venice'. This study teases out instances of doubleness, duplication and paradox to discuss the play's language and its themes. Chapters cover the issues of substitution, of racial polarity and its confusions, of the contested place of the domestic in the play, and the mixed generic signals this comedy-turned-tragedy gives out to its audiences. Throughout the emphasis is on the close readings of the play on the page and on stage, informed by the recent scholarship that has made Othello so pressing a play for the vexed cultural politics of the twenty-first century.

The "Ethiope," the "tawny Tartar," the "woman blackamoore," and "knotty Africanisms"—allusions to blackness abound in Renaissance texts. Kim F. Hall's eagerly awaited book is the first to view these evocations of blackness in the contexts of sexual politics, imperialism, and slavery in early modern England. Her work reveals the vital link between England's expansion into realms of difference and otherness—through exploration and colonialism-and the highly charged ideas of race and gender which emerged. How, Hall asks, did new connections between race and gender figure in Renaissance ideas about the proper roles of men and women? What effect did real racial and cultural difference have on the literary portrayal of blackness? And how did the interrelationship of tropes of race and gender contribute to a modern conception of individual identity? Hall mines a wealth of sources for answers to these questions: travel literature from Sir John Mandeville's Travels to Leo Africanus's History and Description of Africa; lyric poetry and plays, from Shakespeare's Antony and Cleopatra and The Tempest to Ben Jonson's Masque of Blackness; works by Emilia Lanyer, Philip Sidney, John Webster, and Lady Mary Wroth; and the visual and decorative arts. Concentrating on the sixteenth and seventeenth centuries, Hall shows how race, sexuality, economics, and nationalism contributed to the formation of a modern ( white, male) identity in English culture. The volume includes a useful appendix of not readily accessible Renaissance poems on blackness.

Seminar paper from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 1,0, University of Bremen, language: English, abstract: Othello already raised questions about the nature of race, its social implications and about the correlation of outer appearances and inner qualities. The matter of skin colour and racist stereotyping is evident in Othello and it is vital for the interpretation of the play. As an "extravagant and wheeling stranger/ Of here, and every where" (1.1.135-136). Othello is not just like any other man, but largely defined by his origin and colour. In this paper I want to examine the role of Othello's skin colour in the play and if we can consider the play as racist. Although these questions are today probably more relevant than ever, my main focus will be to analyse the importance of race in the context of Shakespeare's times. In order to answer the question, whether or not Othello is a racist drama, I first have to define the term 'race'. As the concept of race has changed over time and is still changing, I will also look at Elizabethan attitudes towards race and foreigners and how strangers were portrayed on the Elizabethan stage. The play is not set in England, but in Venice, a place that serves a certain function in the play, which I will also examine. In the second part of this paper I will look at the play itself and its characters. I will analyse the different roles and their attitudes towards Othello's colour and how they influence Othello's self-perception and his personal fate. In Othello skin colour and blackness stand for more than just physical appearance or cultural background, but it is also linked to the character's inner lives and it largely determines the outcome of the play. The importance of racial concepts in Othello will be examined in the last part of this paper.