Shipwrecked Identities

In this historical ethnography, Baron Pineda traces the history of the port town of Bilwi, now known officially as Puerto Cabezas, on the Atlantic coast of Nicaragua to explore the development, transformation, and function of racial categories in this region. From the English colonial period, through the Sandinista conflict of the 1980s, to the aftermath of the Contra War, Pineda shows how powerful outsiders, as well as Nicaraguans, have made efforts to influence notions about African and Black identity among the Miskito Indians, Afro-Nicaraguan Creoles, and Mestizos in the region. In the process, he provides insight into the causes and meaning of social movements and political turmoil. Shipwrecked Identities also includes important critical analysis of the role of anthropologists and other North American scholars in the Contra-Sandinista conflict, as well as the ways these scholars have defined ethnic identities in Latin America.

Food policy and practices varied widely in Nicaragua during the last decades of the twentieth century. In the 1970s and ‘80s, food scarcity contributed to the demise of the Somoza dictatorship and the Sandinista revolution. Although faced with widespread scarcity and political restrictions, Nicaraguan consumers still carved out spaces for defining their food choices. Despite economic crises, rationing, and war limiting peoples’ food selection, consumers responded with improvisation in daily cooking practices and organizing food exchanges through three distinct periods. First, the Somoza dictatorship (1936–1979) promoted culture and food practices from the United States, which was an option only for a minority of citizens. Second, the 1979 Sandinista revolution tried to steer Nicaraguans away from mass consumption by introducing an austere, frugal consumption that favored local products. Third, the transition to democracy between 1988 and 1993, marked by extreme scarcity and economic crisis, witnessed the re-introduction of market mechanisms, mass advertising, and imported goods. Despite the erosion of food policy during transition, the Nicaraguan revolution contributed to recognizing food security as a basic right and the rise of peasant movements for food sovereignty.

Four thousand years of shipwrecks in literature and film

An 18th century sailor is cast away in a multi-ethnic New World in this long-neglected classic regarded as the first American novel every written. Mr. Penrose narrates the adventures of a Llewellin Penrose who flees an unhappy home life to seek his fortune on the high seas. Having learned the sailor’s trade, Penrose survives a series of nautical mishaps, only to be cast adrift on the Mosquito Coast. When rescue finally comes, Penrose refuses to abandon the new home he has made among the Indians. Though not officially published until 1815—posthumously and bowdlerized—painter and seafarer William Williams’s dynamic adventure was actually written before 1780, making it unjustly forgotten as, arguably, the first American novel. Publishers may have been wary of “a work of imagination”, but Lord Byron could barely contain his enthusiasm for this unique tale: “I have never read so much of a book in one sitting in my life. He kept me up half the night, and made me dream of him the other half.” Equal parts travel narrative, sea-merchant yarn and historical document, this original version of Mr. Penrose reflects on some of the most pressing moral and social issues of its time: imperialism, racial equality, religious freedom, and the nature of an ethical government. In fact, it contains the first unequivocal critique of slavery in a transatlantic novel and the most realistic portrayals of Native Americans in early American fiction. In the afterword, Sarah Wadsworth imparts new research on the author and his career, shedding light on the novel’s subjects and timely themes, and situating Mr. Penrose at the forefront of the American literary canon.

Based on a study of V. S. Naipaul's postcolonial writings, this book explores the process of postcolonial subjects' special route of identification. This enables the readers to see how in our increasingly diverse and fragmented post-modern world, identity is a vibrant, complex, and highly controversial concept. The old notion of identity as a prescribed and self-sufficient entity is now replaced by identity as a plural, floating and becoming process. Min Zhou shows how postcolonial literature, among other artistic forms, is one of the most representative reflections of this floating identity.

As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity? R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny. Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa.

Minority Accommodation through Territorial and Non-Territorial Autonomy explores the relationship between minority, territory, and autonomy, and how it informs our understanding of non-territorial autonomy (NTA) as a strategy for accommodating ethno-cultural diversity in modern societies. While territorial autonomy (TA) is defined by a claim to a certain territory, NTA does not assume that it is derived from any particular right to territory, allocated to groups that are dispersed among the majority while belonging to a certain self-identified notion of group identity. In seeking to understand the value of NTA as a public policy tool for social cohesion, this volume critically dissects the autonomy arrangements of both NTA and TA, and through a conceptual analysis and case-study examination of the two models, rethinks the viability of autonomy arrangements as institutions of diversity management. This is the second volume in a five-part series exploring the protection and representation of minorities through non-territorial means, examining this paradox within law and international relations with specific attention to non-territorial autonomy (NTA).

Indigenous Struggles for Autonomy: The Caribbean Coast of Nicaragua offers a broad and comprehensive analysis of Nicaragua’s Caribbean Coast and the process of autonomy that was initiated in 1987 as part of a wider conflict resolution process during the years of the Sandinista revolution and has continued through to the present day. Over its 30 year period of development, the autonomy process on Nicaragua’s Caribbean Coast can be seen as a crucible for the autonomous struggles of minority peoples throughout the Latin American continent. Autonomy on Nicaragua’s Caribbean Coast remains highly contested, being simultaneously characterized by progress, setbacks, and violent confrontation within a number of fields and involving a multiplicity of local, national, and global actors. This experience offers critical lessons for efforts around the world that seek to resolve long-established and deep-seated ethnic conflict by attempting to reconcile the need for development, usually fostered by national governments through neo-extractivist policies, with the protection of minority rights advocated by marginalized minorities living within nation states and, increasingly, by intergovernmental organizations such as the United Nations and the Organization of American States. This book presents analyses that reveal the broad implications for the struggle for autonomy on the Caribbean Coast of Nicaragua, conducted by scholars with expertise in an array of disciplines including sociology, globalization theory, anthropology, history, socio-linguistics, cultural and postcolonial studies, gender studies, and political science.