Shyamji Krishna Varma The Unknown Patriot

This book is a biography of the great scholar and reformer patriot Shyamji Krishna Verma.

This book is the first critical biography on Shyamji Krishnavarma — scholar, journalist and national revolutionary who lived in exile outside India from 1897 to 1930. His ideas were crucial in the creation of an extremist wing of anti-imperial nationalism. The work delves into a fascinating range of issues such as colonialism and knowledge, political violence, cosmopolitanism, and diaspora. Lucidly written, and with an insightful analysis of Krishnavarma’s life and times, this will greatly interest scholars and researchers of modern Indian history, politics, the nationalist movement, as well as the informed lay reader.

Shyamji Krishnavarma (Shyamji Krishna Nakhua) was an Indian revolutionary fighter;lawyer and journalist who founded the Indian Home Rule Society; India House and The Indian Sociologist in London. A graduate of Balliol College; Krishna Varma was a noted scholar in Sanskrit and other Indian languages. He pursued a brief legal career in India and served as the Divan of a number of Indian princely states in India. An admirer of Dayanand Saraswati's approach of cultural nationalism; and of Herbert Spencer; Krishna Varma believed in Spencer's dictum: "Resistance to aggression is not simply justified; but imperative". In 1905 he founded the India House and The Indian Sociologist; which rapidly developed as an organised meeting point for radical nationalists among Indian students in Britain at the time and one of the most prominent centres for revolutionary Indian nationalism outside India. Most famous among the members of this organisation was Veer Savarkar. Krishna Varma moved to Paris in 1907; avoiding prosecution. He published two more issues of Indian Sociologist in August and September 1922; before ill health prevented him continuing. He died in hospital at 11:30pm on 30 March 1930 leaving his wife; Bhanumati Krishnavarma.

A number of studies of colonial Lahore in recent years have explored such themes as the city's modernity, its cosmopolitanism and the rise of communalism which culminated in the bloodletting of 1947. This first synoptic history moves away from the prism of the Great Divide of 1947 to examine the cultural and social connections which linked colonial Lahore with North India and beyond. In contrast to portrayals of Lahore as inward looking and a world unto itself, the authors argue that imperial globalisation intensified long established exchanges of goods, people and ideas. Ian Talbot and Tahir Kamran's book is reflective of concerns arising from the global history of Empire and the new urban history of South Asia. These are addressed thematically rather than through a conventional chronological narrative, as the book uncovers previously neglected areas of Lahore's history, including the links between Lahore's and Bombay's early film industries and the impact on the 'tourist gaze' of the consumption of both text and visual representation of India in newsreels and photographs.

Looking at the 19th and 20th centuries, and drawing on scholarly sources, this book traces the history of Gujurat from the time of the Indus Valley civilization, where Gujarati society came to be a synthesis of diverse cultures, to the state's encounters with the Turks, Marathas and the Portuguese.

This book argues that the history of colonial empires has been shaped to a considerable extent by negative emotions such as anxiety, fear and embarrassment as well as by the regular occurrence of panics. The case studies it assembles examine the various ways in which panics and anxieties were generated in imperial situations and how they shook up the dynamics between seemingly all-powerful colonizers and the apparently defenceless colonized. Drawing from examples of the British, Dutch and German colonial experience, the volume sketches out some of the main areas (such as disease, native ‘savagery’ or sexual transgression) that generated panics or created anxieties in colonial settings and analyses the most common varieties of practical, discursive and epistemic strategies adopted by the colonisers to curb the perceived threats.

Examines the emergence of anti-imperialist internationalism during the interwar years from the perspective of India's first Prime Minister, Jawaharlal Nehru.

Cricket is an Indian game accidentally invented by the English, it has famously been said. Today, the Indian cricket team is a powerful national symbol, a unifying force in a country riven by conflicts. But India was represented by a cricket team long before it became an independent nation. Drawing on an unparalleled range of original archival sources, Cricket Country is the story of the first All India cricket tour of Great Britain and Ireland. It is also the extraordinary tale of how the idea of India took shape on the cricket field in the high noon of empire. Conceived by an unlikely coalition of colonial and local elites, it took twelve years and three failed attempts before an Indian cricket team made its debut on the playing fields of imperial Britain. This historic tour, which took place against the backdrop of revolutionary politics in the Edwardian era, featured an improbable cast of characters. The teams young captain was the newly enthroned ruler of a powerful Sikh state. The other cricketers were chosen on the basis of their religious identity. Remarkably, for the day, two of the players were Dalits. Over the course of the blazing Coronation summer of 1911, these Indians participated in a collective enterprise that epitomizes the way in which sport and above all cricket helped fashion the imagined communities of both empire and nation.