Silence And Its Derivatives

This edited book examines silence and silencing in and out of discourse, as viewed through a variety of contexts such as historical archives, day-to-day conversations, modern poetry, creative writing clubs, and visual novels, among others. The contributions engage with the historical shifts in how silence and silencing have been viewed, conceptualized and recorded throughout the course of the twentieth and twenty-first centuries, then present a series of case studies from disciplines including linguistics, history, literature and culture, and geographical settings ranging from Argentina to the Philippines, Nigeria, Ireland, Morocco, Japan, South Africa, and Vietnam. Through these examples, the authors underline the thematic and methodological contact zones between different fields and traditions, providing a stimulating and truly interdisciplinary volume that will be of interest to scholars across the humanities.

This edited book examines silence and silencing in and out of discourse, as viewed through a variety of contexts such as historical archives, day-to-day conversations, modern poetry, creative writing clubs, and visual novels, among others. The contributions engage with the historical shifts in how silence and silencing have been viewed, conceptualized and recorded throughout the course of the twentieth and twenty-first centuries, then present a series of case studies from disciplines including linguistics, history, literature and culture, and geographical settings ranging from Argentina to the Philippines, Nigeria, Ireland, Morocco, Japan, South Africa, and Vietnam. Through these examples, the authors underline the thematic and methodological contact zones between different fields and traditions, providing a stimulating and truly interdisciplinary volume that will be of interest to scholars across the humanities.

At the doorstep of the twenty-first century, one would expect that medieval concepts such as blood libel—the accusation that Jews kill children to use their blood in religious ritual—would have been discarded by any civilized human being. Certainly in the Christian world, where the story originated and endured for centuries, modern attitudes have nearly erased these barbaric accusations. But in Arab and Islamic worlds, where enmity towards Israel and Zionism has conditioned beliefs, attitudes, positions, and fantasies, blood libel and similar charges are still part of life. Most people are unaware of the history of blood libel and do not perceive links between it and many of the false accusations currently hurled against the state of Israel. Raphael Israeli argues that individuals and organizations guilty of human rights crimes project crimes onto Israel to avoid awareness of their own guilt. Certainly when countries ruled by dictators set the agenda of the UN Council for human rights, Israel is consistently censured and condemned. Accusations of “apartheid” and charges of discrimination against Muslims are frequently made. Israel is accused of plots against Muslims in order to harm their productive sectors, of using weapons of mass destruction to commit “genocide” against Arabs, of injecting poisonous substances into Palestinian children, of poisoning Arab lands under the guise of “agricultural aid,” and of laying siege to peaceful citizens. All of these charges are derivatives of blood libel and have been adopted by Middle East Jihadists in their struggle against Israel. This volume aims to explain the origins of the charge of blood libel and define the ways its derivatives have achieved acceptance in certain parts of the world today.

God's silence during the passion is certainly a silence towards man, but in particular God was silent towards Christ in his perfect and complete humanity. It is also the silence of the Father towards the Son . . . At first sight this silence is troubling and perhaps shocking, suggesting that God is in fact absent. However, the author invites us to go beyond this first impression--and the silence turns out to be of tremendous richness, overwhelming depth, and surprising beauty. We are invited to refocus our attention and discover what the Father is saying in a completely new way. These pages sing with love for God, and our meditation of the passion narratives draws us into deep contemplation of the One they celebrate, the Crucified.

Fully revised and updated, this new edition of English in Practice continues to be an essential practical guide to studying English at University. It is for all those who are about to embark on an English degree or are in the midst of completing one, and for those who want to re-engage with their reasons for teaching it. The second edition now includes new chapters offering practical advice on writing undergraduate dissertations and on taking your studies beyond undergraduate level, as well as a thoroughly updated chapter on getting the most of out of online resources. Written by an experienced writer and teacher, the book also covers such topics as: • Reading and interpretation • English and Creative Writing • Literary criticism and theory • The English language • Exploring historical contexts • Constructing an essay Including an annotated guide to further reading, English in Practice is an important resource for students keen to succeed in their study of English at University.

In a career spanning almost five decades, Baruch Levine’s numerous publications reflect his wide-ranging interests and areas of expertise in the study of the Hebrew Bible, the ancient Near East, and early Judaism. In Pursuit of Meaning brings together 51 of the most important articles that Professor Levine produced during his years at Brandeis University (1962–69) and New York University (1969–2000, emeritus 2000–). The first volume, containing 27 articles, focuses on the study of religion in the biblical and ancient Near Eastern worlds from a number of perspectives, ranging from close philological analysis of written sources to anthropological studies of ancient cultic practices. In the 24 articles of the second volume, Levine engages broader aspects of ancient Near Eastern society, from legal institutions of various types to larger societal forms of organization. This volume also contains some of his more incisive lexicographical and philological contributions to the study of the Hebrew and Aramaic languages. The flavor of Prof. Levine’s work is captured in this paragraph from his introduction to these two volumes: “Looking back, and reviewing my writings, I realize what it is that I have been seeking all along. I have been in pursuit of meaning, employing scholarly methods, primarily philology and semantics, to the exegesis of ancient Near Eastern texts, preserved in several languages, principally the Hebrew Bible. I regard language as the key to meaning. This conclusion would appear to be self-evident, and yet, philology is often sidelined in favor of engaging larger frameworks. Most of all, I challenge the notion that we already know the meaning of the words and clauses central to the texts under investigation, and may proceed directly to other considerations without first re-examining the smaller units. Again and again, that policy has resulted in flawed interpretation, and in missed opportunities for learning. This is not to say that scholars should stop at the smaller units, and, indeed, the tendency to do so has been largely responsible for the reaction against Semitic philology so noticeable since the latter part of the 20th century. It is our challenge to move outward from focal points to the circumference, from text to context, from content to structure.”

This work discusses the discourse of silence and looks at how people relate to silence in specific conte×ts. It e×amines the application of semiotic tools to e×plore several facets of silence in everyday conversation, and reviews various studies of silence that have been published. The book interprets silence in terms of modality in order to distinguish between intentional and unintentional silence. It also presents an analysis of the silence of characters in films, biblical and cinematic te×t in which the terms of reference generally e×pand - from the silent answer, through the silencing of characters by authors, to silence as a feature of the generation gap.

Analyzes the meaning of Hebrew terms used in the Old Testament, considering their occurrences in ancient Near Eastern texts.