Silencing The Queen

Tal Ilan explores the way historical documents from antiquity are reworked and edited in a long process that ends in silencing the women originally mentioned in them. Many methods are used to produce this end result: elimination of women or their words, denigration of the women and their role or unification of several significant women into one. These methods and others are illuminated in this book, as it uses the example of the Jewish queen Shelamzion Alexandra (76-67 BCE) for its starting point. Queen Shelamzion was the only legitimate Jewish queen in history. Yet all the documents in which she is mentioned (Josephus, Qumran scrolls, rabbinic literature etc.) have been reworked so as to minimize her significance and distort the picture we may receive of her. Tal Ilan follows the ways this was done and in doing so she encounters similar patterns in which other Jewish women in antiquity were silenced, censored and edited out.

Tal Ilan explores the way historical documents from antiquity are reworked and edited in a long process that ends in silencing the women originally mentioned in them. Many methods are used to produce this end result: elimination of women or their words, denigration of the women and their role or unification of several significant women into one. These methods and others are illuminated in this book, as it uses the example of the Jewish queen Shelamzion Alexandra (76-67 BCE) for its starting point. Queen Shelamzion was the only legitimate Jewish queen in history. Yet all the documents in which she is mentioned (Josephus, Qumran scrolls, rabbinic literature etc.) have been reworked so as to minimize her significance and distort the picture we may receive of her. Tal Ilan follows the ways this was done and in doing so she encounters similar patterns in which other Jewish women in antiquity were silenced, censored and edited out.

In this lexicon, Tal Ilan collects all the information on names of Jews in lands west of Palestine, in which Greek and Latin was spoken, and on the people who bore them between 330 BCE, a date which marks the Hellenistic conquest of East, and 650 CE, approximately the date when the Muslim conquest of East and the southern Mediterranean basin was completed. The corpus includes names from literary sources, but those mentioned in epigraphic and papyrological documents form the vast majority of the database. This lexicon is an onomasticon in as far as it is a collection of all the recorded names used by the Jews of the western Diaspora in the above-mentioned period. Tal Ilan discusses the provenance of the names and explains them etymologically, given the many possible sources of influence for the names at that time. In addition she shows the division between the use of biblical names and the use of Greek, Latin and other foreign names, and points out the most popular names. This book is also a prosopography since Ilan analyzes the identity of the persons mentioned therein. The lexicon is accompanied by a lengthy and comprehensive introduction that scrutinizes the main trends in name giving current at the time. A large part of it is devoted to the question of how one can identify a Jew in a mostly non-Jewish society.

A Study Guide for Mary Rodgers's "Once Upon a Mattress," excerpted from Gale's acclaimed Drama For Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Drama For Students for all of your research needs.

This volume in the Bible and Women series is devoted to rabbinic literature from late Jewish antiquity to the early Middle Ages. Fifteen contributions feature different approaches to the question of biblical women and gender and encompass a wide variety of rabbinic corpora, including the Mishnah-Tosefta, halakhic and aggadic midrashim, Talmud, and late midrash. Some essays analyze biblical law and gender relations as they are reflected in the rabbinic sages’ argumentation, while others examine either the rabbinic portrayal of a certain woman or a group of women or the role of biblical women in a specific rabbinic context. Contributors include Judith R. Baskin, Yuval Blankovsky, Alexander A. Dubrau, Cecilia Haendler, Tal Ilan, Gail Labovitz, Moshe Lavee, Lorena Miralles-Maciá, Ronit Nikolsky, Susanne Plietzsch, Natalie C. Polzer, Olga I. Ruiz-Morell, Devora Steinmetz, Christiane Hannah Tzuberi, and Dvora Weisberg.

A survey of Jewish women’s history from biblical times to the twenty-first century.

Tradition, Transmission, and Transformation presents fourteen papers delivered at the Thirteenth Orion Center International Symposium, which trace the development of interpretive traditions found in Second Temple texts through later interpretive contexts.

The Dead Sea Scrolls enrich many areas of biblical research, as well as the study of ancient and rabbinic Judasim, early Christian and other ancient literatures, languages, and cultures. With nearly all Dead Sea Scrolls published, it is now time to integrate the Dead Sea Scrolls fully into the various disciplines that benefit from them. This two-volume collection of essays answers this need. It represents the proceedings of a conference jointly organized by the Hebrew University of Jerusalem and the University of Vienna in Vienna on February 11 14, 2008.