Silent Theft

This text exposes the audacious attempts of companies to appropriate medical breakthroughs, public airwaves, outer space, state research, and even the DNA of plants and animals. It is an attempt to develop a new ethos of commonwealth in the face of a market ethic that knows no bounds.

In 1868, the state of Georgia began to make its rapidly growing population of prisoners available for hire. The resulting convict leasing system ensnared not only men but also African American women, who were forced to labor in camps and factories to make profits for private investors. In this vivid work of history, Talitha L. LeFlouria draws from a rich array of primary sources to piece together the stories of these women, recounting what they endured in Georgia's prison system and what their labor accomplished. LeFlouria argues that African American women's presence within the convict lease and chain-gang systems of Georgia helped to modernize the South by creating a new and dynamic set of skills for black women. At the same time, female inmates struggled to resist physical and sexual exploitation and to preserve their human dignity within a hostile climate of terror. This revealing history redefines the social context of black women's lives and labor in the New South and allows their stories to be told for the first time.

Around the globe, contemporary protest movements are contesting the oligarchic appropriation of natural resources, public services, and shared networks of knowledge and communication. These struggles raise the same fundamental demand and rest on the same irreducible principle: the common. In this exhaustive account, Pierre Dardot and Christian Laval show how the common has become the defining principle of alternative political movements in the 21st century. In societies deeply shaped by neoliberal rationality, the common is increasingly invoked as the operative concept of practical struggles creating new forms of democratic governance. In a feat of analytic clarity, Dardot and Laval dissect and synthesize a vast repository on the concept of the commons, from the fields of philosophy, political theory, economics, legal theory, history, theology, and sociology. Instead of conceptualizing the common as an essence of man or as inherent in nature, the thread developed by Dardot and Laval traces the active lives of human beings: only a practical activity of commoning can decide what will be shared in common and what rules will govern the common's citizen-subjects. This re-articulation of the common calls for nothing less than the institutional transformation of society by society: it calls for a revolution.

"Patriotism is the last refuge of scoundrels" -SAMUEL JOHNSON, 1775 "a tightly reasoned, excellently written book that should be lethally effective in helping readers who aren't experts understand the contours of the crisis." -TOLEDO BLADE Updated and revised following the 2004 elections, The Last Refuge describes the current state of American politics against the backdrop of mounting ecological and social problems, the corrosive influence of money, the corruption of language, and the misuse of terrorism as a political issue. Setting out an agenda that transcends conventional ideological labels, David Orr contends that partisan wrangling is only a symptom of a deeper dysfunction: The whole political machinery that connects Americans' fundamentally honorable ideals with public policy is broken. The book offers a withering critique of the failings of the Bush administration, supplemented by new essays that look at the national-level dominance of the Republican Party and examine the fallacy that the evangelical right represents a Christian majority. After analyzing the challenges of reforming the current system, Orr offers an empowering vision of a second American Revolution that peaceably achieves sustainability and charts a hopeful course for forward-looking citizens.

“Eloquent . . . a must-read for anyone committed to taking care of the natural world and passing it along to future generations” (ForeWord). As an antidote to the destructive culture of consumption dominating American life today, Scott Russell Sanders calls for a culture of conservation that allows us to savor and preserve the world, instead of devouring it. How might we shift to a more durable and responsible way of life? What changes in values and behavior will be required? Ranging from southern Indiana to the Boundary Waters Wilderness, and from billboards to the Bible, Sanders’s 40-point blueprint for ecological health extends the visions of Henry David Thoreau, John Muir, and Rachel Carson to our own day. A Conservationist Manifesto shows the crucial relevance of a conservation ethic at a time of mounting concern about global climate change, depletion of natural resources, extinction of species, and the economic inequities between rich and poor nations. The important message of these “original and intriguing” essays is that conservation is not simply a personal virtue but a public one (Publishers Weekly). “A book to be savored—for its language, its stories, its sense of place, and for how it reminds us of the profound relationships with nature and each other that can inspire us to change how we live on this planet.” —Will Rogers, President, The Trust for Public Land

A call to transform the way we think about property, this book examines how capitalism has from its origins sought to enclose or privatize the commons, or land and other forms of property that had been viewed as communally owned, and argues that neoliberal economic policies and the corporate takeovers of urban spaces, prisons, schools, the mass media, farms, and natural resources have failed to serve the public interest. A study of corporate globalization and the continuation of empire after the era of political decolonization, it begins with the fencing of the West starting in the 1870s, and moves to examine recent phenomena such as urbanization, mass incarceration, financialization, and the treatment of people as commodities in the context of the longue durée of land enclosures, empire, and capitalism. Highlighting the threatened elimination of the public domain as a result of corporate efforts to privatize public utilities, prisons, schools, forests, seeds, and just about everything else that can yield a profit, Barbed Wire: Capitalism and the Enclosure of the Commons asks what it would mean if, instead of either private or public property, our most fundamental conception of property were communal. Would a redefinition of property from a community perspective lead us beyond the military-industrial complex?

Advances in our understanding of the brain and rapid advances in the medical practice of neurology are creating questions and concerns from an ethical and legal perspective. Ethical and Legal Issues in Neurology provides a detailed review of various general aspects of neuroethics, and contains chapters dealing with a vast array of specific issues such as the role of religion, the ethics of invasive neuroscience research, and the impact of potential misconduct in neurologic practice. The book focuses particular attention on problems related to palliative care, euthanasia, dementia, and neurogenetic disorders, and concludes with examinations of consciousness, personal identity, and the definition of death. This volume focuses on practices not only in North America but also in Europe and the developing world. It is a useful resource for all neuroscience and neurology professionals, researchers, students, scholars, practicing clinical neurologists, mental health professionals, and psychiatrists. A comprehensive introduction and reference on neuroethics Includes coverage of how best to understand the ethics and legal aspects of dementia, palliative care, euthanasia and neurogenetic disorders Brings clarity to issues regarding ethics and legal responsibilities in the age of rapidly evolving brain science and related clinical practice