Simone Weil And Theology

Simone Weil - philosopher, religious thinker, mystic, social/political activist - is notoriously difficult to categorize, since her life and writings challenge traditional academic boundaries. As many scholars have recognized, she set out few, if any, systematic theories, especially when it came to religious ideas. In this book, A. Rebecca Rozelle-Stone and Lucian Stone illuminate the ways in which Weil stands outside Western theological tradition by her use of paradox to resist the clamoring for greater degrees of certainty. Beyond a facile fallibilism, Simone Weil's ideas about the super-natural, love, Christianity, and spiritual action, and indeed, her seeming endorsement of a sort of atheism, detachment, foolishness, and passivity, begin to unravel old assumptions about what it is to encounter the divine.

An introduction to the thought of the French philosopher and mystic Simone Weil and her relevance to theology.

In this book, a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality. This is the first book in twenty years to systematically investigate Weil's Christian Platonism. The opening essays explore what actually constitutes Weil's Platonism. Louis Dupre addresses the Platonic and Gnostic elements of her thought with respect to her negative theology, and the Christian Platonism of her positive theology as found in her reflections on beauty and the Good. degree to which her teacher Alain influenced her Platonism. Michael Ross contends that Weil's interest in Plato is in ethical Platonism. Essays by Robert Chenavier and by Patrick Patterson and Lawrence Schmidt consider the importance of matter and materialism in Weil's Platonism and argue that it is key to understanding her political thought. A middle group of essays addresses more classically metaphysical themes in Weil's thought. Vance G. Morgan examines her use of Greek mathematics. Florence de Lussy analyzes Weil's distinctive, mystical Platonic reflections on Being in the last notebooks from Marseilles. Emmauel Gabellieri discusses Weil's metaxology, that is, the mediation and relatedness of Being, shown in her speculative thought. set of essays considers Weil's relevance for contemporary spirituality and moral theology. Cyril O'Regan examines her thinking on violence and evil. Eric Springsted looks at the conceptual links that exist between Weil and Augustine. Finally, David Tracy contends that Weil is the foremost predecessor of recent attempts to reunite the mystical and prophetic. Drawing together some of the top Weil scholars in the world, this collection offers important new insights into her thought, and will be appreciated by philosophers and theologians.

The present book reflects on the life, work, and legacy of an exceptional and enigmatic woman: the philosopher and French Jewish mystic Simone Weil. It constitutes a testimony so unique that it is impossible to ignore. In a Europe where authoritarian regimes were dominant and heading, in a sinister manner, toward WWII, this woman of fragile health but indomitable spirit denounced the contradictions of the capitalist system, the brutality of Nazism, and the paradox of bourgeois thought. At the same time, her spiritual journey was one of zeal and sorrow - that of a true mystic - but her radical intransigence and passion for freedom kept her from actually approaching the institutional church. Curious and insatiable, she wanted to experience, in the flesh, the suffering of society's least fortunate and the truths of other religions. The reader will need to develop a discerning empathy for Simone Weil's sensibility, beyond her particular passion and zeal, in order to appreciate her in depth. But undeniable are this truly singular woman's authenticity, her capacity to suffer, her identification with the other, her inner passion, her almost magical perception of the depths of the human spirit. And that is why her story merits being toldas one of the great witnesses of our age.

The French philosopher Simone Weil (1909-1943), a contemporary of Simone de Beauvoir and Jean-Paul Sartre, remains in every way a thinker for our times. She was an outsider, in multiple senses, defying the usual religious categories: at once atheistic and religious; mystic and realist; sceptic and believer. She speaks therefore to the complex sensibilities of a rationalist age. Yet despite her continuing relevance, and the attention she attracts from philosophy, cultural studies, feminist studies, spirituality and beyond, Weil's reflections can still be difficult to grasp, since they were expressed in often inscrutable and fragmentary form. Lissa McCullough here offers a reliable guide to the key concepts of Weil's religious philosophy: good and evil, the void, gravity, grace, beauty, suffering and waiting for God. In addressing such distinctively contemporary concerns as depression, loneliness and isolation, and in writing hauntingly of God's voluntary 'nothingness', Weil's existential paradoxes continue to challenge and provoke. This is the first introductory book to show the essential coherence of her enigmatic but remarkable ideas about religion.

Simone Weil is one of the major religious writers of the twentieth century. Hers is a unique blend of spiritual experience, social concern, and philosophical theory. She had marvelous command of the Western philosophical tradition, yet she also had profound insights into Oriental philosophies. Since its publication in France, Veto's book has been considered by most scholars as the standard work on Simone Weil. Now this important book is available in English. It is the only available reconstruction of the entire philosophy of Simone Weil. It operates out of the perspective of the spiritual concerns of her maturity, yet it never fails to return to the issues and the positions of the early texts. It carries out the reconstruction according to some major philosophical themes, but gives its due share to the French thinkers' social and political preoccupations as well. The book is erudite, yet simple, written in a clear, concise and yet often eloquent language.

Simone Weil is one of the few spiritual thinkers to give an adequate account for the place of suffering in our world. We traditionally view suffering as that which thwarts our most profound longings and happiness. Simone Weil insists that suffering is not a problem to overcome. Suffering, as it arises in the sacrifices of divine and human love is a fact of life, neither to be rejected nor invited, but also something that can shape human life by opening itself to the divine love. Here again is Springsted's comprehensive treatment of Simone Weil's religious insights, unique is her understanding of the scientific modern age without cynicism, meanwhile embracing much of traditional Christian spirituality without naivete. In her unusual approach that is new and yet draws on ancient thought, Weil supports a radical theology, insisting that the oppressed - with whom she identified - are not assisted by a transfer of power, but they must, like those in power, view suffering as a way of overcoming the human penchant for self-centeredness, and as a way of drawing closer to the world in love and as a whole.

Offering new insight into the pertinence of Simone Weil’s thought, this volume situates her in the Continental discourses which constituted her philosophical background, her milieu, and which frequently reflected her departures from her contemporaries.