Sino Muslims Networking And Identity In Late Imperial China

"This book explores the everyday life of Muslims in late imperial China proper ("Sino-Muslims"), revealing how they integrated themselves into Chinese society, whilst also maintaining distinct Islamic features. Deeming "identity" as practical, interactive, and processual, it focuses on Sino-Muslims' daily networking practices which embodied their numerous processes of identification with people around them. Through an evaluation of such practices, it displays how, since the early seventeenth century, Sino-Muslims vigorously formed and participated in popular religious and secular networks at local, translocal, and China-wide scales, including mosques, merchant associations, gentry groups, Islamic educational and publishing networks. It demonstrates how such networks facilitated Sino-Muslims to become more aligned with the tempo of change in Chinese society and imperial governance, and created for them more ingenious venues and means to identify with Islam. Ultimately it reveals how, by the first half of the nineteenth century, a sense of collectivity-with common knowledge, memory, and discourse-was generated among dispersed Sino-Muslims. Utilizing Sino-Muslims' own records such as steles, genealogies, and Chinese Islamic texts, this book will be of interest to scholars and students of comparative Muslim studies, Qing and early modern China, religious and ethnic identity, and professionals of Sino-Arab relations"--

This book explores the everyday life of Muslims in late imperial China proper (“Sino-Muslims”), revealing how they integrated themselves into Chinese society, while also maintaining distinct Islamic features. Deeming “identity” as practical, interactive, and processual, it focuses on Sino-Muslims’ daily networking practices which embodied their numerous processes of identification with people around them. Through an evaluation of such practices, it displays how, since the early seventeenth century, Sino-Muslims vigorously formed and participated in popular religious and secular networks at local, translocal, and China-wide scales, including mosques, merchant associations, gentry groups, Islamic educational and publishing networks. It demonstrates how such networks facilitated Sino-Muslims to become more aligned with the tempo of change in Chinese society and imperial governance, and created for them more ingenious venues and means to identify with Islam. Ultimately it reveals how, by the first half of the nineteenth century, a sense of collectivity—with common knowledge, memory, and discourse—was generated among dispersed Sino-Muslims. Utilizing Sino-Muslims’ own records such as steles, genealogies, and Chinese Islamic texts, this book will be of interest to scholars and students of comparative Muslim studies, Qing and early modern China, religious and ethnic identity, and professionals of Sino-Arab relations.

"This book documents an Islamic–Confucian school of scholarship that flourished, mostly in the Yangzi Delta, in the seventeenth and eighteenth centuries. Drawing on previously unstudied materials, it reconstructs the network of Muslim scholars responsible for the creation and circulation of a large corpus of Chinese Islamic written material—the so-called Han Kitab. Against the backdrop of the rise of the Manchu Qing dynasty, The Dao of Muhammad shows how the creation of this corpus, and of the scholarly network that supported it, arose in a context of intense dialogue between Muslim scholars, their Confucian social context, and China’s imperial rulers. Overturning the idea that participation in Confucian culture necessitated the obliteration of all other identities, this book offers insight into the world of a group of scholars who felt that their study of the Islamic classics constituted a rightful “school” within the Confucian intellectual landscape. These men were not the first Muslims to master the Chinese Classics. But they were the first to express themselves specifically as Chinese Muslims and to generate foundation myths that made sense of their place both within Islam and within Chinese culture."

Islam and China's Hong Kong is a fresh and timely study examining how Muslims as a minority and their Islamic faith interweave with an East Asian global city as well as a city-state under the sovereignty of the People's Republic China, post-1997 Hong Kong. In the age of the 'war on terror', the wake of the transnational media networks, the global financial meltdown and the growing ethnic tension in China, this is the first book to investigate how ethnic and Chinese-speaking Muslims negotiate their identities and the increasing public attention to Islam in the postcolonial city reigned by the Chinese government.

This is an important and controversial work, hitherto available only in Korean, Japanese, and Chinese, a book which has been subject to court cases attempting to have some parts deleted. The author reconsiders the issue of the “comfort women,” that is the Korean women who were compelled to provide sexual comfort to Japanese troops during the Asia-Pacific War. She explores the human complexity of the experiences of these women, who despite terrible exploitation, she feels, cannot and should not only be considered as passive victims. She sets the issue in context, revealing how Korean society played a role, with patriarchy and middlemen being significant factors in the procurement of comfort women, and how alongside the comfort women there were volunteer labor corps of Korean young women supporting the Japanese war effort. The author highlights Korea’s colonial status, different from the territories Japan invaded and conquered, discusses how relations between colonizers and colonized in an empire are not straightforward, and argues that people should work to understand more fully the mindset of those at the time, and refrain from forcing values from the present to resolve indignities of the past. Aiming to find a way to pursue reconciliation while looking more closely at the history, the book provides substantial consideration of key issues to do with empire, memorialization, and censorship. It is an uncomfortable read for those seeking simplistic interpretations and easy solutions.

Cultures of Modernity and the U.S.-Japan Cold War Alliance reconsiders the origins of postwar U.S.-Japan relations by focusing on “modernization” ideologies that the Americans and the Japanese shared in the 1940s–early 1950s. Mobilizing a wealth of English and Japanese-language sources, the author identifies parallel groups of modernist thinkers in America and Japan – including politicians, bureaucrats, intellectuals, scholars, and journalists – and follows how different strands of thought played out within an evolving political environment, forming a “middle ground.” Despite their differences, both the Americans and the Japanese believed in the progressive view of history, considered Japan to be still underdeveloped, and therefore agreed on the advisability of democratizing Japan – which included constitutional reform. Whether proponents or opponents of the U.S.-Japan Cold War alliance system, they also shared the vision of Wilsonian internationalism and devised similar designs for a postwar Asian order where Japan would rejoin. Thus, by showing how the confluence of modernist cultures helped forge a postwar relationship between the two, this study contributes to the field of postwar U.S.-Japan relations by supplementing and reorienting the scope of scholarship, one that has been predominantly America-centered and framed along the line of diplomatic narratives informed by Cold War politics.

In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little-known story of Japan's interest in Islam during its occupation of North China, Hammond shows how imperial Japanese aimed to defeat the Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative—and, at the same time, to create new Muslim consumer markets that would, the Japanese hoped, act to subvert the existing global capitalist world order and destabilize the Soviets. This history can be told only by reinstating agency to Muslims in China who became active participants in the brokering and political jockeying between the Chinese Nationalists and the Japanese Empire. Hammond argues that the competition for their loyalty was central to the creation of the ethnoreligious identity of Muslims living on the Chinese mainland. Their wartime experience ultimately helped shape the formation of Sino-Muslims' religious identities within global Islamic networks, as well as their incorporation into the Chinese state, where the conditions of that incorporation remain unstable and contested to this day.

Introduction to Hui ethnic diversity in China As yet very little academic research has been done into the Hui people, a predominantly Muslim ethnic group in China. With particular attention to the Yunnan district community, this collection of contributions skilfully presents a wealth of information on Hui Muslims and introduces readers to the issues of Hui ethnic diversity in China. Reviewing the many aspects of the religious, educational and cultural life of Hui Muslims in China, the authors provide an ethnography in which becomes clear how traditional institutions and everyday life are adapted to local customs with respect to the Islamic identity. At the same time, the relationship between the China Republic and the Hui, an official minority of China, is discussed thoroughly. Contributors: Lesley R. Turnbull (New York University), Liang Zhang (Yunnan University), Ross Holder (Trinity College Dublin), Aaron Glasserman (Columbia University), Frauke Drewes (University of Münster), Chuang Ma (Yunnan Open University), Yu Feng (Yunnan University), Suchart Setthamalinee (Puyap University)