China S Muslims And Japan S Empire

In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little-known story of Japan's interest in Islam during its occupation of North China, Hammond shows how imperial Japanese aimed to defeat the Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative—and, at the same time, to create new Muslim consumer markets that would, the Japanese hoped, act to subvert the existing global capitalist world order and destabilize the Soviets. This history can be told only by reinstating agency to Muslims in China who became active participants in the brokering and political jockeying between the Chinese Nationalists and the Japanese Empire. Hammond argues that the competition for their loyalty was central to the creation of the ethnoreligious identity of Muslims living on the Chinese mainland. Their wartime experience ultimately helped shape the formation of Sino-Muslims' religious identities within global Islamic networks, as well as their incorporation into the Chinese state, where the conditions of that incorporation remain unstable and contested to this day.

"In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little known story of Japan's interest in Islam during its occupation of North China, Hammond shows how Japanese aimed to defeat Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as benevolent protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative-and, at the same time, to create new Muslim consumer markets that would, in Japan's vision, help to subvert the existing global capitalist world order and destabilize the Soviets"--

"In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little known story of Japan's interest in Islam during its occupation of North China, Hammond shows how Japanese aimed to defeat Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as benevolent protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative-and, at the same time, to create new Muslim consumer markets that would, in Japan's vision, help to subvert the existing global capitalist world order and destabilize the Soviets"--

"Japan and China have been rivals for more than a millennium. Until the late nineteenth century, China was the more powerful, while Japan took the upper hand in the twentieth century. Now, China's resurgence has emboldened it as Japan perceives itself falling behind, exacerbating long-standing historical frictions ... Dreyer argues that recent disputes should be seen as manifestations of embedded rivalries rather than as issues whose resolution would provide a lasting solution to deep-standing disputes"--Jacket.

The Chinese-speaking Muslims have for centuries been an inseperable but anomalous part of Chinese society--Sinophone yet incomprehensible, local yet outsiders, normal but different. Long regarded by the Chinese government as prone to violence, they have challenged fundamental Chinese conceptiosn of Self and Other and denied the totally transforming power of Chinese civilization by tenaciously maintaining connectios with Central and West Asia as well as some cultural differences from their non-Muslim neighbors. Familiar Strangers narrates a history of the Muslims of northwest China, at the intersection of the frontiers of the Mongolian-Manchu, Tibetan, Turkic, and Chinese cultural regions. Based on primary and secondary sources in a variety of languages, Familiar Strangers examines the nature of ethnicity and periphery, the role of religion and ethnicity in personal and collective decisions in violent times, and the complexity of belonging to two cultures at once. Concerning itself with a frontier very distant from the core areas of Chinese culture and very strange to most Chinese, it explores the influence of language, religion, and place on Sino-Muslim identity.

"Tells the stories of Chinese Muslims trying to create coherent lives at the intersection of two potentially conflicting cultures. How can people belong simultaneously to two cultures, originating in two different places and expressed in two different languages, without alienating themselves from either? Muslims have lived in the Chinese culture area for 1400 years, and the intellectuals among them have long wrestled with this problem. Unlike Persian, Turkish, Urdu, or Malay, the Chinese language never adopted vocabulary from Arabic to enable a precise understanding of Islam's religious and philosophical foundations. Islam thus had to be translated into Chinese, which lacks words and arguments to justify monotheism, exclusivity, and other features of this Middle Eastern religion. Even in the 21st century, Muslims who are culturally Chinese must still justify their devotion to a single God, avoidance of pork, and their communities' distinctiveness--among other things--to sceptical non-Muslim neighbours and an increasingly intrusive state"--

In July 2009, violence erupted among Uyghurs, Chinese state police, and Han residents of Ürümqi, the capital city of Xinjiang, in northwest China, making international headlines, and introducing many to tensions in the area. But conflict in the region has deep roots. Now available in paperback, Holy War in China remains the first comprehensive and balanced history of a late nineteenth-century Muslim rebellion in Xinjiang, which led to the establishment of an independent Islamic state under Ya'qub Beg. That independence was lost in 1877, when the Qing army recaptured the region and incorporated it into the Chinese state, known today as the Xinjiang Uyghur Autonomous Region. Hodong Kim offers readers the first English-language history of the rebellion since 1878 to be based on primary sources in Islamic languages as well as Chinese, complemented by British and Ottoman archival documents and secondary sources in Russian, English, Japanese, Chinese, French, German, and Turkish. His pioneering account of past events offers much insight into current relations.

This book documents the relationship and wisdom of Asian cartographers in the Islamic and Chinese worlds before the Europeans arrived.