Situating Spirituality

"Spirituality is in the spotlight. While levels of religious belief and observance are declining in much of the Western world, interest in spirituality is surging. This volume advances our understanding of contemporary spirituality by highlighting its profoundly social dimensions. It demonstrates how spirituality is shaped by its religious, cultural, and political contexts; how embodied and collective spiritual practices undergird spiritual life and intersect with social characteristics (e.g., race, gender, and sexuality); and how spirituality is impacted by power relations and institutional arrangements. The contributors are leading international scholars and their chapters address spirituality in a wide range of religious and global contexts"--

Religious and secular counselors from a variety of disciplines share their basic approaches in working with addicted persons and their understandings of the spiritual dimension in treatment and recovery.

Critical Realism and Spirituality contextualizes, delineates, explores and critiques the turn to spirituality and religion in critical realism, which has been under way since the mid-1990s, as well as telling its story. It provides incisive discussion and anaysis of the following broad questions: How does critical realism allow and facilitate the resolution of problems in the area of comparative religion? Can it help you to justify your own faith or belief? What are the implications of the new philosophy of meta-Reality for traditional religious studies and how we organize and conduct our lives? A range of distinguished critical realists, theological critical realists and scholars working with related approaches (Roland Benedikter, Roy Bhaskar, Terry Eagleton, Mervyn Hartwig, Alister McGrath, Markus Molz, Jamie Morgan, Andrew Wright and others) bring their talents to bear on this task. While their personal beliefs span the whole spectrum from theism to atheism, they are united by the desire to open up a space for dialogue of one kind or another (intra-faith, inter-faith and/or extra-faith), promoting mutual understanding, respect and the unity and capability for collective emancipatory action on a global scale that humanity is so sorely in need of. This book is therefore, essential reading for students and academics alike in Religous Studies, Theology and Philosophy.

Why is loss present but rarely spoken of in the hospital system? How does such silence carry over to the practices of chaplains who accompany dying patients and grieving families? Richard Coble critically examines his experiences as a hospital chaplain to analyze the place of spiritual care in wider trends vexing healthcare today, including its persistent disparities and its related inability to reckon with human decline. Simultaneously, he offers routes for chaplains to be a force of change.

Essays on various facets of Nursi’s spirituality as portrayed in his Risale-i Nur.

A revealing look at the Jewish American encounter with Buddhism Today, many Jewish Americans are embracing a dual religious identity, practicing Buddhism while also staying connected to their Jewish roots. This book tells the story of Judaism's encounter with Buddhism in the United States, showing how it has given rise to new contemplative forms within American Judaism—and shaped the way Americans understand and practice Buddhism. Taking readers from the nineteenth century to today, Emily Sigalow traces the history of these two traditions in America and explains how they came together. She argues that the distinctive social position of American Jews led them to their unique engagement with Buddhism, and describes how they incorporate aspects of both Judaism and Buddhism into their everyday lives. Drawing on a wealth of original in-depth interviews conducted across the nation, Sigalow explores how Jewish American Buddhists experience their dual religious identities. She reveals how Jewish Buddhists confound prevailing expectations of minority religions in America. Rather than simply adapting to the majority religion, Jews and Buddhists have borrowed and integrated elements from each other, and in doing so they have left an enduring mark on the American consciousness. American JewBu highlights the leading role that American Jews have played in the popularization of meditation and mindfulness in the United States, and the profound impact that these two venerable traditions have had on one another.

Argues that Confucianism can be important to the contemporary, global conversation of philosophy and should not be confined to an East Asian context.

Hans Gustafson proposes pansacramentalism as holding potential for finding the divine in all things and all things in the divine, which carries significant inherent interreligious implications--especially for doing theology. Presupposing the challenge of doing theology divorced from spirituality (lived religious experience), he presents pansacramentalism as a bridge between the two. In so doing, Gustafson offers a history of spirituality and sketches the foundations of a classical approach to sacramentality (through Aquinas) and a contemporary approach to the same (through Rahner and Chauvet). By presenting three fascinating case studies, this book offers particular instances of sacramentality in lived religious experience (i.e., sacramental spirituality). These case studies draw on Thomas Merton and place, Nicholas Black Elk and multiple religious identity, and Fyodor Dostoevsky and Wendell Berry and literature. The book culminates by a) constructing a philosophy of sacramental mediation and criteriology of sacrament, b) engaging panentheism and the suffering of God and world, and c) proposing "panentheistic pansacramentalism" as a new model for understanding the divine-world relationship set in the context of a pansacramental theology of religious pluralism. Finally, a method for doing theology interreligiously is offered based on the overall content of the book and within the context of the interdisciplinary field of interreligious studies.