Slavery And Sin

Molly Oshatz reveals the antislavery origins of liberal Protestantism, arguing that the antebellum slavery debates forced antislavery Protestants to develop new understandings of truth and morality and apply the theological lessons of antislavery to the challenges posed by evolution and historical biblical criticism.

This book, based on addresses preached at the Evangelical Movement of Wales Conference at Aberystwyth in 2005, deals with these chapters and this vital subject. Godliness, we are told, is contrary to the selfish spirit that moves the world, the flesh and the devil, in that it seeks to do everything for the glory of Christ. Stuart Olyott shows us that godliness is a moral and not a mystical quality; it is the fruit of union with Christ; it results in glad obedience to a new master and, although this will result in loss and suffering in this life, it anticipates the future glory of heaven which awaits every believer. An essential read for all who wish to live godly lives in Christ Jesus.

We think of ourselves as free, but we are born in an inescapable slavery—bondage to sin. As members of the human race we exist in a slave market of sin, helpless to redeem ourselves. We enter the world with a sin nature, separated from God and powerless to establish a relationship with Him. We have no way to emancipate ourselves from the captivity of our inherited depravity. However, the gracious plan of God for mankind calls for a savior, a redeemer—the Lord Jesus Christ—to purchase our freedom from the slave market. Christ is the only Person qualified to make such a purchase. The only requirement for eternal release from the slave market of sin is faith alone in Christ alone.

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.

A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC