Slavery S Descendants

Slavery's Descendants brings together twenty-five contributors from a variety of racial backgrounds, to tell their personal stories of exhuming and exorcising America's racist past. Together, they help us confront the legacy of slavery and reclaim a more complete picture of U.S. history, one cousin at a time.

"Slavery's Descendants brings together twenty-five contributors from a variety of racial backgrounds, to tell their personal stories of exhuming and exorcising America's racist past. Together, they help us confront the legacy of slavery and reclaim a more complete picture of U.S. history, one cousin at a time"--

"Slavery's Descendants brings together twenty-five contributors from a variety of racial backgrounds, to tell their personal stories of exhuming and exorcising America's racist past. Together, they help us confront the legacy of slavery and reclaim a more complete picture of U.S. history, one cousin at a time"--

This book focusses on the several forms of reconstructing the slave past in the present. The recent emergence of the memory of slavery allows those who are or who claim to be descendents of slaves to legitimize their demand for recognition and for reparations for past wrongs. Some reparation claims encompass financial compensation, but very often they express the need for memorialization through public commemoration, museums, and monuments. In some contexts, presentification of the slave past has helped governments and the descendants of former masters and slave merchants to formulate public apologies. For some, expressing repentance is not only a means to erase guilt but also a way to gain political prestige. The authors analyse different aspects of the recent phenomenon of memorializing slavery, especially the practices employed to stage the slave past in both public and private spaces. The essays present memory and oblivion as part of the same process; they discuss reconstructions of the past in the present at different public and private levels through historiography, photography, exhibitions, monuments, memorials, collective and individual discourses, cyberspace, religion and performance. By offering a comparative perspective on the United States and West Africa, as well as on Western Europe, South America, and the Caribbean, the chapters offer new possibilities to explore the resurgence of the memory of slavery as a transnational movement in our contemporary world.

Today, James Island is a bustling community seven miles west of Charleston, South Carolina. But the island's past was not always as sunny. Beginning in the eighteenth century, James Island was the destination for hundreds of slaves who were tortured with unimaginable hardships while crossing the Atlantic Ocean. In James Island: Stories From Slave Descendants, Eugene Frazier, Sr. compiles narrative interviews with slaves, slave descendents, and descendents of plantation owners. The stories he gathered give us a singular perspective on the lives of African Americans from 1732-1950, following the James Island community from more than 130 years of slavery to decades of sharecropping and farming while slavery's long shadow survived in segregation. An excellent resource for historians, teachers or those interested in the journey from slavery to integration, James Island: Stories From Slave Descendants will be an enlightening and meaningful addition to any library.

Traces and Memories deals with the foundation, mechanisms and scope of slavery-related memorial processes, interrogating how descendants of enslaved populations reconstruct the history of their ancestors when transatlantic slavery is one of the variables of the memorial process. While memory studies mark a shift from concern with historical knowledge of events to that of memory, the book seeks to bridge the memorial representations of historical events with the production and knowledge of those events. The book offers a methodological and epistemological reflection on the challenges that are raised by archival limitations in relation to slavery and how they can be overcome. It covers topics such as the historical and memorial legacy/ies of slavery, the memorialization of slavery, the canonization and patrimonialization of the memory of slavery, the places and conditions of the production of knowledge on slavery and its circulation, the heritage of slavery and the (re)construction of (collective) identity. By offering fresh perspectives on how slavery-related sites of memory have been retrospectively (re)framed or (re)shaped, the book probes the constraints which determine the inscription of this contentious memory in the public sphere. The volume will serve as a valuable resource in the area of slavery, memory, and Atlantic studies.

They lived with professors and waited on former presidents. They were masons and nurses, school teachers and field hands, 246 people owned by a man who struggled with the institution of slavery. Yet, almost no one knows their names. When a white woman begins to study the history of the plantations these people built, the plantations where she was raised, she discovers that the silence around these people's lives speaks of a silence in her country's history . . . and in her own life. A creative nonfiction, history book about American slavery and its legacy in the United States. "In the late afternoons sometimes, I walk up and talk to the folks who are buried in the undulating earth, most of their graves are unmarked by any stone except, perhaps, two pieces of slate stuck vertically in the ground, one at head and one at foot, and long worn down or washed clean of names. But three stones bear words, gifts cut into rock - Ben Creasy, the carpenter, Jesse Nicholas, the stonemason, and Primus, the foreman. Ben and Jesse's stones are clear - with their names and dates marked deeply in the sandstone. I can find them in the records - know for sure who they are. Primus's stone is harder to know. The tradition here on the farm is that Primus the foreman at Upper Bremo is buried here, but I cannot be sure. The stone reads "Prams - 12," and I'm not sure that it refers to this Primus. It may be his grandson, also Primus, or some person I don't know yet. It's the 12 that throws me - the Primus I know lived to be an old man, long past 1812 - his death date is noted - 1849. That date seems right according to the records, but then, the records are so sparse; it's hard to know. I don't know how to solidify - to give storied flesh - to these rough marks hewn deep into stone."

The enslavement of Africans in America is one of the most shameful aspects of U.S. history. In modern times, some activist groups have called for compensation, also known as reparations, to be made to descendants of slaves. Detailing all the angles of this ongoing debate, this subject is explored through rich main text, engaging sidebars, primary sources, and annotated quotes from influential figures. Readers get a nuanced understanding of the arguments both for and against reparations for slavery, enhancing what they learn in their social studies classes.