So Long Lives This

The Long Life invites the reader to range widely from the writings of Plato through to recent philosophical work by Derek Parfit, Bernard Williams, and others, and from Shakespeare's King Lear through works by Thomas Mann, Balzac, Dickens, Beckett, Stevie Smith, Philip Larkin, to more recent writing by Saul Bellow, Philip Roth, and J. M. Coetzee. Helen Small argues that if we want to understand old age, we have to think more fundamentally about what it means to be a person, to have a life, to have (or lead) a good life, to be part of a just society. What did Plato mean when he suggested that old age was the best place from which to practice philosophy - or Thomas Mann when he defined old age as the best time to be a writer - and were they right? If we think, as Aristotle did, that a good life requires the active pursuit of virtue, how will our view of later life be affected? If we think that lives and persons are unified, much as stories are said to be unified, how will our thinking about old age differ from that of someone who thinks that lives and/or persons can be strongly discontinuous? In a just society, what constitutes a fair distribution of limited resources between the young and the old? How, if at all, should recent developments in the theory of evolutionary senescence alter our thinking about what it means to grow old? This is a groundbreaking book, deep as well as broad, and likely to alter the way in which we talk about one of the great social concerns of our time - the growing numbers of those living to be old, and the growing proportion of the old to the young.

Analyzes all of Shakespeare's sonnets in terms of their poetic structure, semantics, and use of sounds and images.

HARD TO BELIEVE THAT MAN 1. EATS TO DIE. 2. DRINKS TO DIE 3. BREATHES TO DIE. Is The Vegetarian Diet Harmful As Well As The Flesh Diet??? For more than half a century, the author of the course titled LONG LIFE IN FLORIDA, Hilton Hotema, read books on food and feeding, and closely followed the arguments and explanations. He found those who favored VEGETARIANISM omitted all the bad features, and the same course was pursued by those who favored CARNIVORISM. Books favoring VEGETARIANISM say nothing of the damaging qualities of vegetables and cereals. Those favoring CARNIVORISM carefully omit the damaging properties of flesh. These authors lead their readers astray with HALF TRUTHS. A half-truth is more dangerous than a lie, as it is more misleading. “WE EAT TO LIVE, AND WE EAT TO DIE” This statement was issued, by a group of eminent doctors of the 19th century. If we eat to live, how can we eat to die? If we eat to die how can we eat to live? These puzzling questions are considered and answered in this book, first published in 1962. YOU will be given a proper understanding of the word HEALTH and shown HOW we were intended to live in GOOD HEALTH and full of VIM, VIGOR and VITALITY and not like most of the people of today...sick, nervous, irritable, etc. After reading over the manuscript of this course, one of our leading NATUROPATHS wrote: “It is the best I have ever found in the field of health and long life. It is a work whose equal has never been produced.” LEARN the simple laws of COSMIC EXISTENCE, known to the birds and beasts and explained so clearly in these lessons they may be understood by a child, yet as certain in action as the laws of electricity.

Poets must read and study, but also they must learn to tilt and whisper, shout, or dance, each in his or her own way, or we might just as well copy the old books. But, no, that would never do, for always the new self swimming around in the old world feels itself uniquely verbal. And that is just the point: how the world, moist and bountiful, calls to each of us to make a new and serious response. That's the big question, the one the world throws at you every morning. 'Here you are, alive. Would you like to make a comment?' This book is my comment.--from the Foreword.

"The year 2016 marks four hundred years since the death of William Shakespeare. To honour this milestone, the Fisher Library is mounting an exhibition commemorating the anniversary. The catalogue explores how Shakespeare's works shaped ideas of the world beyond England, how his plays imagined self and other through language, geography and mythology and how, in turn, the production of atlases, dictionaries, and histories influenced Shakespeare's world-making art. Highlights will include a selection of Shakespeare's printed plays and poems, from the First Folio of 1623 through to recent craft productions, including the sumptuous Play of Pericles (2009-2010) from British Columbia's Barbarian Press. In addition, the exhibition will feature early source material such as Holinshed's Chronicles (1587) and Plutarch's Lives (1579) along with a range of Renaissance genres and forms, from maps to Bibles to works of poetry, anatomy and heraldry. Later editions of Shakespeare and experiments with his works will also be prominently featured in the exhibition and accompanying catalogue."--

'The Phoenix and the Turtle' is an allegorical poem about the death of ideal love by William Shakespeare. It is widely considered to be one of his most obscure works and has led to many conflicting interpretations. The poem describes a funeral arranged for the deceased Phoenix and Turtledove, respectively emblems of perfection and of devoted love. Some birds are invited, but others excluded. It goes on to state that the love of the birds created a perfect unity which transcended all logic and material fact. It concludes with a prayer for the dead lovers.

How do Tibetans in India's Darjeeling Hills understand the life-span and various life-forces that influence longevity? This book analyses ethnographic and textual material demonstrating how Tibetans utilise temporal frameworks in medical, astrological, divinatory, and ritual contexts to locate and reckon life-forces influencing their life-spans.