Social Emergence In International Relations

This book presents a conceptualization of social emergence in international relations as a novel angle to analyse institutional dynamics in East Asia, introducing the concept of emergence from a critical realist perspective. The author examines East Asia’s characteristic mesh work of regional institutions that affect integrative processes and regional policies, exploring how such institutions emerge and acquire their own nature and why this pattern persists over time, an unresolved and contested subject in the field of International Relations. This book suggests that regional institutions are emergent entities of the international system that arise as forms of self-organization by states to achieve certain emergent properties and powers. The author’s approach sheds light on the particular emergent properties and powers of regional institutions and identifies discourse as a key mechanism of social emergence. Besides engaging in relevant questions of the philosophy of science and its methodological implications for studying social emergence in world politics, the book also analyses the concrete case of two East Asian regional institutions: ASEAN Plus Three and the East Asia Summit. This book will engage scholars and postgraduate students of Asian Studies and International Relations.

Functional differentiation has long been at the heart of sociological thought, and as such has become a defining feature in the evolution of modern society; one which distinguishes it from pre-modern societies which have instead typically differentiated by means of segmentation, or stratified social systems such as class. Drawing on the latest developments on differentiation theory in international relations and sociology, this book brings together contributions from leading IR scholars and sociological theorists to offer a unique interdisciplinary synthesis in which contemporary world politics is discussed as a differentiated social realm. Bringing Sociology to International Relations is an illuminating and innovative new resource for scholars and students which strives to respond to a significant question across all its chapters: what happens when this well-established sociological theoretical framework is transposed from the domestic level, for which it was originally designed, to the larger and more complex subject of international relations?

In Emanuel Adler's distinctive constructivist approach to international relations theory, international practices evolve in tandem with collective knowledge of the material and social worlds. This book - comprising a fresh selection of his journal publications, a substantial new introduction, three previously unpublished articles - points IR constructivism in a novel direction, characterized as 'communitarian'. Adler's synthesis does not herald the end of the nation-state; nor does it suggest that agency is unimportant in international life. Rather, it argues that what mediates between individual and state agency and social structures are communities of practice, which are the wellspring and repositories of collective meanings and social practices. The concept of communities of practice casts new light on epistemic communities and security communities, helping to explain why certain ideas congeal into human practices and others do not, and which social mechanisms can facilitate the emergence of normatively better communities.

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

Role Theory in International Relations provides a comprehensive, up-to-date survey of recent theoretical scholarship on foreign policy roles and extensive empirical analysis of role behaviour of a variety of states in the current era of eroding American hegemony. Taking stock of the evolution of role theory within foreign policy analysis, international relations and social science theory, the authors probe role approaches in combination with IR concepts such as socialization, learning and communicative action. They draw upon comparative case studies of foreign policy roles of states (the United States, Japan, PR China, Germany, France, UK, Poland, Sweden, and Norway) and international institutions (NATO, EU) to assess NATO’s transformation, the EU as a normative power as well as the impact of China’s rise on U.S. hegemony under the Bush and Obama administrations. The chapters also offer compelling theoretical arguments about the nexus between foreign policy role change and the evolution of the international society. This important new volume advances current role theory scholarship, offering concrete theoretical suggestions of how foreign policy analysis and IR theory could benefit from a closer integration of role theory. It will be of great interest to all scholars and students of international relations, foreign policy and international politics.

Applies sociological concepts to international relations by examining how influential social ideas contribute to global governance.

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Chronicling the emergence of an international society in the 1920s, Daniel Gorman describes how the shock of the First World War gave rise to a broad array of overlapping initiatives in international cooperation. Though national rivalries continued to plague world politics, ordinary citizens and state officials found common causes in politics, religion, culture and sport with peers beyond their borders. The League of Nations, the turn to a less centralized British Empire, the beginning of an international ecumenical movement, international sporting events and audacious plans for the abolition of war all signaled internationalism's growth. State actors played an important role in these developments and were aided by international voluntary organizations, church groups and international networks of academics, athletes, women, pacifists and humanitarian activists. These international networks became the forerunners of international NGOs and global governance.