Social World Of Ancient Israel 1250 587 Bce

The most refreshing and innovative approach to ancient Israelite society which I have ever read. . . . Matthews and Benjamin draw extensively and creatively on biblical and ancient Near Eastern literature as well as the newest work in anthropology. . . . this book fills a major need for a masterful synthesis of life in ancient Israel. " Mark Smith, St. Joseph s University

Grounded in the latest archeological developments, Victor Matthews's A Brief History of Ancient Israel presents a concise history of Israel covering the ancestral period, conquest and settlement, the monarchy, and both the exilic and postexilic periods. Using supplemental figures and insets, the author concentrates on providing a cogent and condensed discussion of events. He examines historical geography, archaeological data, and, where relevant, comparative cultural materials from other ancient Near Eastern civilizations. With an accessible yet high-quality introduction, A Brief History of Ancient Israel will be of immense value to both students of the Old Testament and the scholars who teach them.

In this volume Paula McNutt provides a synthesis of recent research on the nature and development of the society of ancient Israel. Focusing on Israelite history from the tribal period through the time of Persian domination, McNutt employs a social-scientific perspective to examine recent reconstructions of the social and cultural contexts that nurtured the literature of the Hebrew Bible. She also offers a helpful overview of the components and dynamics of ancient Israelite society. By investigating the intricate social processes that sustained the society of ancient Israel, McNutt enables the reader to discern the forces at work during key periods of transition and transformation in early Israelite history.

The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life and uses them to enrich our understanding and appreciation of Deuteronomy today. Don C. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, as well as those that appear in its traditions. He uses feministcriticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, daughters, mothers, wives and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock and nature. Through the lens of feminist theory, Benjamin explores important aspects of the daily lives of these often overlooked peoples in ancient Israel.

Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the "story" of the text or the "history" behind the text. Resources in this area often prove overspecialized and arcane, and can require highly sophisticated skills in cultural anthropology or Semitic languages just to read the table of contents. Social World of Ancient Israel, 1250-587 BCE, offers those interested in learning about the biblical world a more user-friendly framework for viewing the broader picture; at the same time it relies upon the latest methodologies of cultural anthropology and biblical analysis in its presentation. Painting a picture in broad but precise strokes, the authors portray the landscape of ancient Israel in new and exciting colors that expert and student alike will appreciate. Social World of Ancient Israel takes a unique look at the most prominent social institutions of the world of early Israel and the period of the monarchy, and then shows how properly understanding these social institutions is essential for sound biblical interpretation. Immersing the reader into five major areas of daily life in antiquity -- politics, economics, diplomacy, law, and education -- Matthews and Benjamin explore the ways in which knowing how "players" function in these institutions, such as "father/mother," "prophet/wise one," "host/stranger," can shape our understanding of earliest Israel. Perhaps most significantly, the book gently exposes the inefficiency of past anthropological models for interpreting the relationships, attitudes and social conventions of earliest Israel. Its corrective insights will enable scholar and student alike to plot new approaches for studying the Hebrew Bible and the ancient people of Israel.--Publisher's description.

An introduction to the Hebrew Prophets and the social world of which they spoke. The author examines ancient Israel's prophets chronologically, providing sketches of their historical contexts. He explains pertinent aspects of historical geography, economic conditions, and social forces that influence a prophet's life and message.

* An accessible social history of ancient Israel, designed for Old Testament courses * Includes a timeline and glossary of terms

This volume presents a collection of studies by international experts on various aspects of ancient Israel’s society, economy, religion, language, culture, and history, synthesizing archaeological remains and integrating them with discussions of ancient Near Eastern and biblical texts. Driven by theoretically and methodologically informed discussions of the archaeology of the Iron Age Levant, the 47 chapters in The Ancient Israelite World provide foundational, accessible, and detailed studies in their respective topics. The volume considers the history of interpretation of ancient Israel, studies on various aspects of ancient Israel’s society and history, and avenues for present and future approaches to the ancient Israelite world. Accompanied by over 150 maps and figures, it allows the reader to gain an understanding of key issues that archaeologists, historians and biblical scholars have faced and are currently facing as they attempt to better understand ancient Israelite society. The Ancient Israelite World is an essential reference work for students and scholars of ancient Israel and its history, culture, and society, whether they are historians, archaeologists or biblical scholars.