Sociality And Justice

In Statistics for Social Justice: A Structural Perspective, van de Sande and Byvelds argue that social work research, including statistics, should be taught from a structural perspective and should follow anti-oppressive principles, which view the problems experienced by people as rooted in the social, political and economic structures of society.

From student movements to staff unions, the fight for accessible, high-quality public education has turned university campuses into sites of resistance. This critical collection features analysis by students and staff members from twelve different countries.

What is social justice? In Theories of Justice Brian Barry provides a systematic and detailed analysis of two kinds of answers. One is that justice arises from a sense of the advantage to everyone of having constraints on the pursuit of self-interest. The other answer connects the idea of justice with that of impartiality. Though the first book of a trilogy, Theories of Justice stands alone and constitutes a major contribution to the debate about social justice that began in 1971 with Rawls's A Theory of Justice.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves. Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.

In The Concept of Justice, Patrick Burke explores and argues for a return to traditional ideas of ordinary justice in opposition to conceptions of 'social justice' that came to dominate political thought in the 20th Century. Arguing that our notions of justice have been made incoherent by the radical incompatibility between instinctive notions of ordinary justice and theoretical conceptions of social justice, the book goes on to explore the historical roots of these ideas of social justice. Finding the roots of these ideas in religious circles in Italy and England in the 19th century, Burke explores the ongoing religious influence in the development of the concept in the works of Marx, Mill and Hobhouse. In opposition to this legacy of liberal thought, the book presents a new theory of ordinary justice drawing on the thought of Immanuel Kant. In this light, Burke finds that all genuine ethical evaluation must presuppose free will and individual responsibility and that all true injustice is fundamentally coercive.