Society And The Death Of God

This book advances the "strong" programme that sociology and anthropology provide a scientific foundation for arguing that God and the gods are human creations. Contending that religion is one – but not the only – way to systematize and institutionalize the moral order of a society, the author argues that religion reflects the fundamental human need for belonging and the social function of compassion. As such, our transcendental and supernatural ideas are really concerned with our everyday lives in communities and, faced with the severity and immediacy of the global problems with which the world is confronted – existential threats – it is increasingly important to abandon delusions and correct our mistake in reference, not by eradicating religion, but by grounding it more explicitly in earthly matters of community, social solidarity, belonging, and compassion. A wide-ranging study of the roots, nature, and purpose of religion and theistic belief, Society and the Death of God will appeal to sociologists, social theorists, and philosophers with interests in the scientific study of religion and the role of religion in the life of humankind.

Offers new observations on the persistence of God in modern times, and considers how the war on terror and a post-9/11 society has impacted atheism.

This book explores the historical rise of free society in the West, especially its relation to the religious world view that inspired the quest for individual freedom. It further examines the threats to freedom posed by modern ideological movements and related paradigms such as progressivism, postmodernism, and multiculturalism.

“The most exciting theological book I have read in many years. In some ways, it is a parallel to Karl Barth’s Römerbrief.”—RUDOLF BULTMANN “An unhesitating, unflinching analysis of an age which, Vahanian believes, has no concerns even to deny God...a cultural analysis of the religious, political, artistic, literary and societal movements of our era.”—PAUL RAMSEY “In his preface to The Death of God, Paul Ramsey, Professor of Religion at Princeton university, explains that we are now in the second phase of the period post-mortem Dei—the first phase was anti-Christian, ours is post-Christian...Vahanian’s message has to do with the ‘dishabilitation’ of the Christian tradition, with its replacement by bourgeois religiosity and a theology of ‘immanentism,’ with the desperate effort of Western culture to shake off the ‘crippling shackles’ of a superannuated piety. “The quality of mind which enters into this book is unique and fascinating...Vahanian is a fierce but eloquent prophet of the Lord.”—ROBERT E. FITCH, New York Times Book Review

Dostoevsky's dictum that when God is dead everything is permitted can have several meanings. It can refer to the behavior of individuals suggesting that someone who is or becomes an unbeliever will conduct himself immorally. Alternatively, the saying can pertain to the moral character of an entire country and mean a society that rejects God is doomed to moral decay. Guenter Lewy presents a few of the major arguments of those who question the relationship between morality and religion, and examines the case for the continuing dependence of morality upon religion.Beginning with Dostoevsky's The Brothers Karamazov Lewy introduces the reader to the position that morality depends on religious belief. He then follows the idea throughout history, from its origin, to its extension during the Enlightment, to the Victorians, to the roots of atheism. Lewy then presents a critical discussion of Sweden as a model of a secular nation where morality is retained although most of the population is not religious. He shows that Sweden offers a serious and unique illustration of how democracy and morality can flourish in a post-modern environment.If God is Dead, Everything is Permitted? as the author acknowledges, is more of an essay than a seemless history of the relationship of religion and morality. Lewy's fascination with the intersection and influence of religion on morality is not a new topic. Indeed the discussion is important and alive today in light of new technological and scientific advances. Although Lewy may not put closure to the debate about whether morality is dependent on religion the evidence presented here sheds light on the morality of today by examining its historical past.

Welcome to Social Theory is exactly what students want: a lucid and engaging introduction to social theory that carefully uses images, examples and quotations to illustrate new ways of examining contemporary social life. Tom Brock’s comprehensive and accessible style produces an indispensable guide to social theory that examines the major theoretical traditions from Marxism through to poststructuralism, and from feminism through to postcolonial theory, new materialism and posthumanism. Welcome to Social Theory gives careful appraisal of classical ideas and debates in social theory and traces their impact through discussion of major contemporary theorists – including Michel Foucault, Pierre Bourdieu, Anthony Giddens, Margaret Archer, Judith Butler, bell hooks, Kimberlé Crenshaw, Edward Said, Homi Bhabha, Gayatri Spivak, Bruno Latour, Gilles Deleuze and Rosi Braidotti. Social theory matters and this book shows why through relevant and compelling examples, including the gig economy, everyday sexism, digital black feminism, animal and environmental activism, stigma and discrimination against migrants, the need to decolonise the sociology curriculum and many more. Welcome to Social theory is an indispensable text for undergraduate students who are new to social theory. Dr. Tom Brock is a Senior Lecturer of Sociology at Manchester Metropolitan University.

Where should God be in thinking about society, or society in thinking about God? This book shows how philosophy can help non-philosophers with these questions. It shows that intelligence is the product, not the source, of society and language, and the rationality of individuals is inevitably conditioned by the distinctive customs and beliefs of their societies. Addressing the idea that religion can impede the smooth running of society, it argues that the Western concept of religion is taken from Christianity and cannot usefully be extended to non-European cultures. But any society will be threatened by a sub-society with customs conflicting with those of the whole in which it exists, and Jews, Christians and Muslims have sometimes formed such sub-societies. Charlton proceeds to consider how our dependence upon society fits with traditional beliefs about creation, salvation and life after death, and offers a synthesis that is new without being unorthodox. He indicates where Christian customs concerning birth, death, sex and education conflict with those of secular liberalism and considers which culture, Christian or secular liberal, has the better chance of prevailing in a globalised world.

The closing months of 2008 saw the world's nations united in financial uncertainty. Amid endless reports of collapsing stock markets, failed banks, fiscal fraud and snowballing unemployment, THE AGE OF NOTHING offers a compelling insight into the demise of capitalism and the beginning of a new era. Peter Watson's scintillating thesis argues that the unprecedented credit crunch of 2008 was the result of a fundamental change in the fabric of society - one that became truly visible only as it reached its culmination. In a commanding narrative, Watson provides a historical perspective on the shift in our attitudes towards capitalism, while exploring the philosophical roots that underpin it. Of central importance in Watson's theory is Nietzsche's warning regarding mankind's responsibility for 'the death of God' - and the consequences thereof. Nietzsche's views on the frailty of human values in a world bereft of religious faith were echoed by writers including Tolstoy, Marx and Kandinsky - and his chilling message went on to resonate with thinkers throughout the 20th century. When Max Weber called the modern world 'disenchanted', and argued that society must choose to create a new value system based on knowledge or else surrender and embrace a religious faith, he was the latest in a long line of intellectuals attempting to address the problem Nietzsche had laid bare. With the arrival of THE AGE OF NOTHING, the line continues. The work fills a crucial gap in our intellectual history and serves as a comprehensive study of society's current predicament - as well as a timely answer to the question of what to do next.