Sociology And The New Materialism

Guiding the reader through both theory and application, Fox and Alldred explore the varied uses of "new materialism", a key emerging trend in 21st century thought, in the practice of doing sociology today.

The essays in this volume discuss the various approaches to New Materialism in Sociology and Philosophy. They raise the questions of what New Materialism consists of and whether it in fact should be considered a radical change in Social Theory. Are the ideas of a “material turn”, as the theory is formulated and in its assumptions, foreshadowed by the classical philosophies of Spinoza and Tarde? Do these new approaches bring substantially new perspectives to Social Theory? A further goal of these essays is to formulate the methodological and methodical consequences for its empirical implementation. What conditions must an ethnography of things fulfill if it is to be sufficient? Which participant objects and bodies do the approaches of the various social theories and methodologies include or exclude?

The first book of its kind, Sociology and the New Materialism explores the many and varied applications of new materialism, a key emerging trend in 21st century thought, to the practice of doing sociology. Offering a clear exposition of new materialist theory and using sociological examples throughout to enable the reader to develop a materialist sociological understanding, the book: Outlines the fundamental precepts of new materialism Explores how materialism provides new perspectives on the range of sociological topic areas Explains how materialist approaches can be used to research sociological issues and also to engage with social issues. Sociology and the New Materialism is a clear and authoritative one-stop guide for advanced undergraduates and postgraduates in sociology, cultural studies, social policy and related disciplines.

New materialism has emerged over the past 20 years as an approach concerned fundamentally with the material workings of power, but focused firmly upon social production rather than social construction. Applied to empirical research radically extends traditional materialist analysis beyond traditional concerns with structural and macro level social phenomena, addressing issues of how desires, feelings and meanings also contribute to social production. New Materialism is currently having a profound effect across disciplines. Rooted in post-Marxist thinking, but spreading out on the flat ontology of networks, objects and bodies, New Materialism is an interdisciplinary discussion on the properties of matter in terms of agency, ethical responsibility and immanence. Along with post-humanism, the Anthropocene, nonrepresentational theories and post-Deleuzian thought, New Materialism asks us to reconsider the nature of the human and the non-human, the difference between actual and virtual, the emergence of politics and law in the face of ubiquitous materiality and, above all, the new responsibilities that come with it all. Sociology and the New Materialism: Theory, Research, Action discusses issues of research design and methods in new materialist social inquiry, an approach that is attracting increasing interest across the social sciences as an alternative to either realist or constructionist ontologies. New materialism de-privileges human agency, focusing instead upon how assemblages of the animate and inanimate together produce the world, with fundamental implications for social inquiry methodology and methods. Conversely, new materialism takes matter as a lively and active participant in social life, problematises core hierarchical binaries such as human/nonhuman, living/non-living, and idealism/materialism, and expands the remit of what constitutes social life. Questioning these binaries renders humans as part of a flatter ontology than we might normally think. This book also considers how core social concerns of responsibility and sustainability might be transformed when we pay attention to the forces and capacities of materialities.

"Critically engaging with some limitations of new materialist scholarship, Lemke draws on Foucault's concept of a "government of things" to propose a relational understanding of political ontologies"--

Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another – critical theory and new materialism – this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory – in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality – it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

New Materialisms brings into focus and explains the significance of the innovative materialist critiques that are emerging across the social sciences and humanities. By gathering essays that exemplify the new thinking about matter and processes of materialization, this important collection shows how scholars are reworking older materialist traditions, contemporary theoretical debates, and advances in scientific knowledge to address pressing ethical and political challenges. In the introduction, Diana Coole and Samantha Frost highlight common themes among the distinctive critical projects that comprise the new materialisms. The continuities they discern include a posthumanist conception of matter as lively or exhibiting agency, and a reengagement with both the material realities of everyday life and broader geopolitical and socioeconomic structures. Coole and Frost argue that contemporary economic, environmental, geopolitical, and technological developments demand new accounts of nature, agency, and social and political relationships; modes of inquiry that privilege consciousness and subjectivity are not adequate to the task. New materialist philosophies are needed to do justice to the complexities of twenty-first-century biopolitics and political economy, because they raise fundamental questions about the place of embodied humans in a material world and the ways that we produce, reproduce, and consume our material environment. Contributors Sara Ahmed Jane Bennett Rosi Braidotti Pheng Cheah Rey Chow William E. Connolly Diana Coole Jason Edwards Samantha Frost Elizabeth Grosz Sonia Kruks Melissa A. Orlie

Alain Badiou and Slavoj Žižek have become two of the dominant voices in contemporary philosophy and critical theory. In this book, Geoff Pfeifer offers an in-depth look at their respective views. Using Louis Althusser’s materialism as a starting point—which, as Pfeifer shows, was built partially as a response to the Marxism of the Parti Communiste Français and partially in dialogue with other philosophical movements and intellectual currents of its times—the book looks at the differing ways in which both Badiou’s and Žižek’s work attempt to respond to issues that arise within the Althusserian edifice. Pfeifer argues here that, ultimately, Žižek’s materialism succeeds in responding to these issues in ways that Badiou’s does not. In building this argument, Pfeifer engages not only with the work of Althusser, Badiou, and Žižek and their intellectual backgrounds, but also with much of the contemporary scholarship surrounding these thinkers. As such, Pfeifer’s book is an important addition to the ongoing debates within contemporary critical theory.