Socrates And Alcibiades Four Texts

Socrates and Alcibiades: Four Texts gathers together translations our four most important sources for the relationship between Socrates and the most controversial man of his day, the gifted and scandalous Alcibiades. In addition to Alcibiades’ famous speech from Plato’s Symposium, this text includes two dialogues, the Alcibiades I and Alcibiades II, attributed to Plato in antiquity but unjustly neglected today, and the complete fragments of the dialogue Alcibiades by Plato’s contemporary, Aeschines of Sphettus. These works are essential reading for anyone interested in Socrates’ improbable love affair with Athens’ most desirable youth, his attempt to woo Alcibiades from his ultimately disastrous worldly ambitions to the philosophical life, and the reasons for Socrates’ failure, which played a large role in his conviction by an Athenian court on charges of impiety and corrupting the youth. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s immediate audience.

"'Socrates and Alcibiades: four texts' gathers together translations our four most important sources for the relationship between Socrates and the most controversial man of his day, the gifted and scandalous Alcibiades. In addition to Alcibiades' famous speech from Plato's 'Symposium,' this text includes two dialogues, the 'Alcibiades I' and 'Alcibiades II,' attributed to Plato in antiquity but unjustly neglected today, and the complete fragments of the dialogue 'Alcibiades' by Plato's contemporary, Aeschines of Sphettus. These works are essential reading for anyone interested in Socrates' improbable love affair with Athens' most desirable youth, his attempt to woo Alcibiades from his ultimately disastrous worldly ambitions to the philosophical life, and the reasons for Socrates' failure, which played a large role in his conviction by an Athenian court on charges of impiety and corrupting the youth."--

Socrates and Alcibiades: Four Texts gathers together translations our four most important sources for the relationship between Socrates and the most controversial man of his day, the gifted and scandalous Alcibiades. In addition to Alcibiades' famous speech from Plato's Symposium, this text includes two dialogues, the Alcibiades I and Alcibiades II, attributed to Plato in antiquity but unjustly neglected today, and the complete fragments of the dialogue Alcibiades by Plato's contemporary, Aeschines of Sphettus. These works are essential reading for anyone interested in Socrates' improbable love affair with Athens' most desirable youth, his attempt to woo Alcibiades from his ultimately disastrous worldly ambitions to the philosophical life, and the reasons for Socrates' failure, which played a large role in his conviction by an Athenian court on charges of impiety and corrupting the youth.Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato's immediate audience.

Translations of four major works of ancient Greek literature which treat the life and thought of Socrates, focusing particularly on his trial and defense and on the charges against him.

This book presents the first three Christian centuries through the lens of what Foucault called “the care of the self.” This lens reveals a rich variation among early Christ movements by illuminating their practices instead of focusing on what we anachronistically assume to have been their beliefs. A deep analysis of the discourse of martyrdom demonstrates how writers like Clement, Ignatius, and Polycarp represented self-care. Deborah Niederer Saxon brings to light an entire spectrum of alternative views represented in newly-discovered texts from Nag Hammadi and elsewhere. This insightful analysis has implications for feminist scholarship and exposes the false binary of thinking in terms of “orthodoxy” versus “heresy”/”Gnosticism.”

This carefully focussed volume covers aspects of the background to Alcibiades I; the philosophical issues it raises and its relationship to other Platonic texts.

Socrates (469-399 BC) is one of history's most enigmatic figures. Our knowledge of him comes to us second-hand, primarily from the philosopher Plato, who was Socrates' most gifted student, and from the historian and sometime-philosopher Xenophon, who counted himself as a member of Socrates' inner circle of friends. We also hear of Socrates in one comic play produced during his lifetime (Aristophanes' Clouds) and in passing from the philosopher Aristotle, a student of Plato. Socrates is a figure of enduring interest. He is often considered the father of Western Philosophy, yet the four most famous accounts we have of him present a contradictory, confusing picture. Just who was Socrates? A brilliant philosopher, at times confounding and infuriating, morally serious and yet ironic; the ever-worldly man, sometime mystic, and uncommon martyr depicted by Plato? Or did Plato conflate Socrates' views with his own startling genius, as Aristotle suggests? Was So rates instead the less impressive, more mundane man whose commonsense impressed the laconic Xenophon? Or was Socrates the charlatan, the long-winded phony of Aristophanes' play? The Socratic works of Diogenes Laertius (3rd century AD), Libanius (AD 314 -- c. 393), Maximus of 'Tyre (2nd century AD), and Apuleius (born c. AD 125) add important dimensions to the portrait of Socrates: Diogenes Laertius' Life of Socrates emphasizes Socrates' deep ethical nature and his extraordinary personality; Libanius' Apology of Socrates is based on sources now lost to us; Maximus of Tyre's Whether Socrates Did the Right Thing When He Did Not Defend Himself makes the star ling claim (against testimony of Plato and Xenophon) that Socrates never spoke athis own trial; from Apuleius' On the God of Socrates we hear at length of Socrates' infamous daimonion: the "divine sign" only mentioned elsewhere, the sign that warned Socrates against certain courses of action. In short, from these four texts we are reintroduced to Socrates, and new wrinkles are added to an already intriguing historical figure.

This volume provides the first full, political and philosophically rigorous account of Plato’s dialogue Alcibiades Major. The book argues that Alcibiades Major accomplishes its goal, which is to redirect Alcibiades’ political ambitions, not by arguing for specific propositions based on specific premises. The dialogue accomplishes its goal by generalizing the notion of argument to include appeals to Alcibiades’ doxastic attitudes toward his ability and knowledge to become a powerful ruler of the Greek people. One such doxastic attitude that Alcibiades holds about himself, and one that Socrates deftly disabuses him of, is that he does not have to cultivate himself to be competitive with the local, Athenian politicians. Socrates reminds Alcibiades that his true competitors are not Athenian politicians, but rather the Spartan and Persian kings. Consequently, the psychological momentum of the dialogue is motivated by Socrates’ aim to engender the right sort of beliefs in Alcibiades.