Soldiers Of God In A Secular World

A revelatory account of the nouvelle thŽologie, a clerical movement that revitalized the Catholic ChurchÕs role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle thŽologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle thŽologie reimagined the ChurchÕs relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux thŽologiens charted a path between the old alliance of throne and altar and secularismÕs demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at armÕs length from politics proper. Sarah Shortall argues that this Òcounter-politicsÓ was central to the mission of the nouveaux thŽologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux thŽologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.

Winner of a Catholic Media Association Book Award A revelatory account of the nouvelle théologie, a clerical movement that revitalized the Catholic Church’s role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle théologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle théologie reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux théologiens charted a path between the old alliance of throne and altar and secularism’s demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at arm’s length from politics proper. Sarah Shortall argues that this “counter-politics” was central to the mission of the nouveaux théologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux théologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.

Drawing on a wealth of new material from military, ecclesiastical and secular civilian archives, Michael Snape presents a study of the experience of the officers and men of Britain’s vast citizen armies, and also of the numerous religious agencies which ministered to them. Historians of the First and Second World Wars have consistently underestimated the importance of religion in Britain during the war years, but this book shows that religion had much greater currency and influence in twentieth-century British society than has previously been realised. Snape argues that religion provided a key component of military morale and national identity in both the First and Second World Wars, and demonstrates that, contrary to accepted wisdom, Britain’s popular religious culture emerged intact and even strengthened as a result of the army’s experiences of war. The book covers such a range of disciplines, that students and scholars of military history, British history and Religion will all benefit from its purchase.

They read the same Bible and prayed to the same God, but they faced each other in battle with rage in their hearts. The Civil War not only pitted brother against brother but also Christian against Christian, with soldiers from North and South alike devoutly believing that God was on their side. Steven Woodworth, one of our most prominent and provocative Civil War historians, presents the first detailed study of soldiers' religious beliefs and how they influenced the course of that tragic conflict. He shows how Christian teaching and practice shaped the worldview of soldiers on both sides: how it motivated them for the struggle, how it influenced the way they fought, and how it shaped national life after the war ended. Through the diaries, letters, and reminiscences of common soldiers, Woodworth illuminates religious belief from the home front to the battlefield, where thoughts of death and the afterlife were always close at hand. Woodworth reveals what these men thought about God and what they believed God thought about the war. Wrote one Unionist, "I believe our cause to be the cause of liberty and light . . . the cause of God, and holy and justifiable in His sight, and for this reason, I fear not to die in it if need be." With a familiar echo, his Confederate counterpart declared that "our Cause is Just and God is Just and we shall finally be successful whether I live to see the time or not." Woodworth focuses on mainstream Protestant beliefs and practices shared by the majority of combatants in order to help us better understand soldiers' motivations and to realize what a strong role religion played in American life throughout the conflict. In addition, he provides sharp insights into the relationship between Christianity and both the abolition movement in the North and the institution of slavery in the South. Ultimately, Woodworth shows us how opposing armies could put their trust in the same God while engaging in four years of organized slaughter and destruction. His compelling work provides a rich new perspective on religion in American life and will forever change the way we look at the Civil War.

This book discusses the role of Christians in the Roman military. Constantine’s conversion to Christianity led to the accelerated Christianization of the Roman army. The result was the creation of a Christian fighting force that was used to suppress paganism and Christian heresy.

Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s

A five-hundred-year history of the Jesuits documents the Society's foundation by Ignatius of Loyola in 1534, its unexpected growth, its academic excellence, its powerful enemies, the expulsion of its members from Europe, and its significant influence on both the religious and secular worlds.

Terror attacks against Western symbols of power, suicide terrorism in Chechnya, or bombing of abortion clinics in the United States: these are a few of the violent religious outbursts that the media never seem to stop broadcasting. While these outbursts are mostly linked to Islamic extremism, it should however be acknowledged that every religion has its own violent side. Despite all the events the media are too prompt to show us, it would be dishonest and insensible not to accept that every religion has also a potential for religious peace building and communal renewal. How, can it be explained then, that religions sometimes react violently against the society surrounding them by trying to overthrow it, while at some other times they willingly help and try to build a better world for everyone? The University Centre Saint-Ignatius Antwerp organised an interdisciplinary summer seminar in September 2005 and gathered senior scholars - all experts in their own fields - and junior scholars - who will be the experts of tomorrow - from all over the world, to discuss these burning issues. The seminar focused on miscellaneous topics all pointing towards the question of religion and society; like literalism and the Holy texts, the ambivalence of faith-based radicalism, the psychology of religion and terrorism, nationalism and religion and religious social movements. - Publisher.