Solidarity And Reciprocity With Migrants In Asia

Based on Catholic and Confucian social ethics, this book develops an ethic of solidarity and reciprocity with the migrants in Asia who are marginalized. Mary Mee-Yin Yuen draws off her own pastoral experiences in the Church, the situation of the wider Christian community, and the personal experiences of migrant women from various Asian countries in Hong Kong, to describe the features and practices of an ethical approach that emphasizes solidarity and reciprocity. Interdisciplinary in nature, this book integrates Catholic social ethics, moral philosophy, Chinese Confucian ethics, social sciences, and cultural studies to investigate the phenomenon of international and intra-national migration in Asia, particularly with regard to women migrants moving from South Asia, Southeast Asia, and Mainland China to Hong Kong.

This book represents a follow-up to 2014’s The Age of Asian Migration: Continuity, Diversity, and Susceptibility Volume 1. Both volumes are the result of the conference on Asian Migration and Diasporas organised by the Southeast Asia Research Centre and held at the City University of Hong Kong in 2013. Despite numerous studies on Asian migration issues having been conducted over the past few decades, no comprehensive account of Asian migrations, especially those taking place since the end of the Second World War exists. While the first volume provided a discussion of a wide spectrum of topics concerning Asian migration – from historical perspectives to updated trends – this volume is organised around three major themes, namely “Women and Migration”, “Refugee and Borderland Migration”, and “Remittances and Migration Economics”. The book contains new migration stories that provide fresh insights into human movements, and enhances academic discussions of migration through case studies from Asia.

This open access book brings into dialogue emerging and seasoned migration and religion scholars with spiritual leaders and representatives of faith-based organizations assisting refugees. Violent conflicts, social unrest, and other humanitarian crises around the world have led to growing numbers of people seeking refuge both in the North and in the South. Migrating and seeking refuge have always been part and parcel of spiritual development. However, the current 'refugee crisis' in Europe and elsewhere in the world has brought to the fore fervent discussions regarding the role of religion in defining difference, linking the ‘refugee crisis’ with Islam, and fear of the ‘Other.’ Many religious institutions, spiritual leaders, and politicians invoke religious values and call for strict border controls to resolve the ‘refugee crisis.’ However, equally many humanitarian organizations and refugee advocates use religious values to inform their call to action to welcome refugees and migrants, provide them with assistance, and facilitate integration processes. This book includes three distinct but inter-related parts focusing, respectively, on politics, values, and discourses mobilized by religious beliefs; lived experiences of religion, with a particular emphasis on identity and belonging among various refugee groups; and faith and faith actors and their responses to forced migration.

This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church’s theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church’s engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism.

Trade connections and cultural exchange between Africa and the rest of the global South have existed for centuries. Since the end of the Cold War, these connections have expanded and diversified dramatically, with emerging economies such as China, India, and Brazil becoming increasingly important both as sources of trade and as a destination for African migrants. But while these trends have attracted growing scholarly attention, there has so far been little appreciation of the sheer breadth and variety of this exchange, or of its deeper social impact. This collection brings together a wide array of scholarly perspectives to explore the movement of people, commodities, and ideas between Africa and the wider global South, with rich empirical case studies ranging from Senegalese migrants in Argentina to Lebanese traders in Nigeria. The contributors argue that this exchange represents a form of ‘globalization from below’ which defies many of the prevailing Western assumptions about migration and development, and which can only be understood if we consider the full range and complexity of migrant experiences. Multidisciplinary in scope, Mobility between Africa, Asia and Latin America is essential reading for students and scholars across the social sciences interested in the interconnected economic and social make-up of the global South.

The contributors investigate the inter-relationships between migrant remittances and the family in Asia. They argue that, in the context of Asian transnational labour migration where remittances tend to become a primary currency of care, the making or breaking of the family unit is mainly contingent on how individuals handle remittance processes.

'There are few studies on return migration in general and even fewer on migrants who have returned to their home countries in the Asian and Pacific region. Much is heard about "brain drain but much less about brain drain reversal. This book is to be welcomed as the first multi-country study to be published on the return of skilled and business migrants and the impact that they can have on their home economies in Asia and the Pacific. That impact is shown to be various and to change over time, the contributions clearly varying depending upon the nature of the environments to which the migrants have returned. The book presents valuable material from Bangladesh, China, Taiwan and Viet Nam, together with a contextual analysis of migrant communities from these economies in Australia.' - Ronald Skeldon, University of Sussex, UK Globalisation and social transformation theorists have paid significantly less attention to the movement of people than they have to the movement of capital. This book redresses the balance and provides timely insights into recent developments in return skilled migration in four regions in the Asia Pacific - Bangladesh, China, Taiwan and Vietnam. The authors believe that the movement of skilled migrants, and the tacit knowledge they bring with them, is a vital component in the process of globalisation.

This volume explores how migration is playing a central role in the renewing and reworking of urban spaces in the fast growing and rapidly changing cities of Asia. Migration trends in Asia entered a new phase in the 1990s following the end of the Cold War which marked the advent of a renewed phase of globalization. Cities have become centrally implicated in globalization processes and, therefore, have become objects and sites of intense study. The contributors to this book reflect on the impact and significance of migration with a particular focus on the contested spaces that are emerging in urban contexts and the economic, social, religious and cultural domains with which they intersect. They also examines the roles and effects of different forms of migration in the cauldron of urban change, from low-skilled domestic migrants who maintain a close engagement with their rural homes, to highly skilled/professional transnational migrants, to legal and illegal international migrants who arrive with the hope of transforming their livelihoods. Providing a mosaic of insights into the links between migration, marginalization and contestation in Asia’s urban contexts, Asian Cities, Migrant Labor and Contested Spaces will be of interest to students and scholars of Asian studies, migration studies, urban studies and human geography.