Some Account Of The Life And Opinions Of A Fifth Monarchy Man

This fascinating book provides insight into the little-known ideology of the Fifth Monarchy Men, a group of English Protestants who believed that the fifth monarchy would be the reign of Jesus Christ and that they had a duty to establish this kingdom on earth. Through the life and opinions of one member of this group, readers will gain a better understanding of the complex intersections of religion and politics in seventeenth-century England. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In The Fifth Monarchy Men (Faber, 1972), Professor Capp places the movement in the context of the rise of millenarian thought in Europe from the Reformation and its rapid spread in England during the Civil Wars. For many radicals, the execution of King Charles cleared the way for King Jesus, and heralded the establishment of a revolutionary millennium. The apparent apostasy of the Rump Parliament and Oliver Cromwell channelled part of the wave of millenarian feeling into the formation of a specific sect. This first comprehensive study of the Fifth Monarchists movement traces its history and examines its social, political, legal and religious proposals. Although it had the support of some gentry and army officers, it was essentially an urban movement of artisans, apprentices, and even labourers, reaching lower down the social scale than any contemporary radical movement, with the possible exception of the Diggers. Professor Capp discusses its structure, and its relationship to other revolutionary sects, notably the Levellers and Quakers. He analyses the social, political and economic programmes of the self-styled saints which, though revolutionary, were elitist rather than equalitarian. The Fifth Monarchists' militant foreign policy was shaped by the twofold consideration of exporting the revolution and of strengthening the position of English trade. Their much-derided call for the re-establishment of the Mosaic Code is the culmination of a long tradition of such thinking amongst Puritan and earlier writers. Appendices provide biographies of almost 280 Fifth Monarchists and the location of all known Fifth Monarchist groups.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

The most comprehensive study of ideology and utopia since Karl Mannheim's work of the 1930s, Utopia and Revolution can be understood as turning classical political theory on its head or, perhaps, inside out. Instead of the usual summary of how English radical theologies contributed to the revolutionary process, Lasky shows how such political theology of the mid-seventeenth century became the backbone of the natural history of revolutionary disasters. In a remarkable feat of scholarship in intellectual history, Lasky charts the course of this historic entanglement over some five turbulent centuries of Western history. In so doing, he traces the ideological extension of the human personality through the writings of political theorists, philosophers, poets, and historians.