Something Lovely

From fires to ghosts, and from flowers to surrealist apparitions, the bombsites of London were both unsettling and inspiring terrains. Yet throughout the years prior to the Second World War, British culture was already filled with ruins and fragments. They appeared as content, with visions of tottering towers and scraps of paper; and also as form, in the shapes of broken poetics. But from the outbreak of the Second World War what had been an aesthetic mode began to resemble a proleptic template. During that conflict many modernist writers – such as Graham Greene, Louis MacNeice, David Jones, J. F. Hendry, Elizabeth Bowen, T. S. Eliot and Rose Macaulay – engaged with devastated cityscapes and the altered lives of a nation at war. To understand the potency of the bombsites, both in the Second World War and after, Reading the Ruins brings together poetry, novels and short stories, as well as film and visual art.

God has a mind. Created in God’s likeness, we too have a mind. God has thoughts, and we do too. How wonderful to think about what God thinks. How awesome the depths. How glorious the heights. How perfect the perceptions. Yet what about when our thoughts turn to sin? Think about These Things shows how the mind affects the soul, and that there is such a thing as sinful thoughts—which are just as offensive to God as sinful actions. Our minds are where we meet the likeness of God within us from creation, and because of this, our minds are important. Author and pastor Tom Kingery explains how we can safeguard our minds and souls from sinfulness, instead relishing in heavenly thoughts produced by faith. Then we can apply our minds to what is true, to what is honorable, to what is just, to what is pure, to what is pleasing, and to what is gracious. How important to you are your thoughts about God, about Christ, about the kingdom of heaven? What are the things you think about most? How do your thoughts affect you? How does what you think affect your behavior? How does what you think about others affect your attitudes toward them? While it’s not entirely true that we are what we think, our relationships with God, with ourselves, with others, and with the world are based on our thoughts. As the proverb says, “As he thinks in his heart, so is he” (Proverbs 23:7 KJV).

The book analyzes, synthesizes, and evaluates the insights of the world's outstanding thinkers, prophets, and literary masters on the good, the morally right, and the lovely (part one); the question whether the world operates on the basis of such universal laws as the logos, the tao, and the principle of polarity (part two); what there is and isn't in the world, including such categories as existence, reality, being, and nonbeing (part three); and pre-eminently credible and enriching beliefs about truth, wisdom, and what it all means (part four). Emphasis is placed on the divergent views of such intellectual giants as Confucius and Laotse in ancient China; the classical Hindu philosophers from ancient times to Gandhi and Tagore; patriarchs and prophets quoted in Scripture; Socrates, Plato, and Aristotle; Saints Augustine and Thomas Aquinas in the Middle Ages; Descartes, Spinoza, Locke, Hume, and Kant; and nineteenth- and twentieth-century luminaries such as Bentham, Mill, Peirce, James, Dewey, Sartre, and Wittgenstein. The differences and resemblances of their cogitations are portrayed as a conversation of the ages on questions of persistent concern.

Hazel had been scared of horses for all her life, and an earlier attempt to overcome her fear had ended in failure. She was still overcoming fear in other areas, travelling around the world with her job, reporting on areas recovering from war, famine, disease and catastrophe. And eventually she took up riding again - only to face bigger fears, when illness struck her. Even worse, her father's dementia grew so bad that her mother had a heart attack and Hazel had to put her father into a home. As illness threatened to derail her career, and family tragedy looked likely to break her heart, she was loaned a big old horse called Duke. He stood far taller than her at every point, and she was afraid. Yet somehow, as she rode him through the Hampshire countryside, she found solace and healing. Gradually her fears began to subside.

Daily Grace for the Daily Grind is a daily devotional. It follows the calendar with respect to holidays, special days and seasons. It contains a Scripture Index and a Topic Index for those who wish to use it as a source for Bible Study or sermon material.

According to a recent study, only 2% of women describe themselves as 'beautiful.' (Dove Global Study 'The Real Truth About Beauty: A Global Report', 2004) The media instructs women how to 'look ten years younger,' 'cover up wrinkles,' or 'get fuller, plumper lips.' And even makeup products play off womens' insecurities, promising to conceal perceived flaws, define cheekbones, or make eyelashes fuller and longer. The underlying message? That there's something inherently wrong with the way women look and that they have to spend time, money, and energy keeping up with all the ways they should 'fix' themselves. In GET POSITIVELY BEAUTIFUL, makeup artist Carmindy from TLC's hit program What Not to Wear shows you how to change your mindset from negative fault-finding to a positive beauty philosphy. You learn how to find and focus on your best features and how to combat negative thoughts about your appearance. Carmindy demonstrates easy makeup techniques for eyes, brows, lashes, lips, cheeks, and skin, and how to adapt looks to different weather conditions and 'beauty moods.'