Somethingness

A Striking Breakthrough in the Origins Controversy! Steinhardt and Turok's proposed ekpyrotic universe model fits the Genesis account! The implications are profound. The book Why the Universe Bothers to Exist: Theistic Determinism, Evidences and Implications by David V. McCorkle, PhD. is based upon this observation. It explains the likely location and physics of heaven. It proposes that we have heavenly avatars (biblical spirit bodies) close by, but through a fourth spatial dimension. Baby Brady with simulated spirit body. This book proposes answers to many other questions that theists have pondered. What happened to the Garden of Eden? Might it still exist? If so, where? How could information of our personal identity be preserved after our physical death? Why will "redeemed" humans need to be resurrected if they are already in heaven? Why will a new heaven eventually be needed? Numerous other concepts are also dealt with, such as the following. In consideration of Heisenberg uncertainty, what maintains order in the universe? Do natural laws determine outcomes, or does the consistency of outcomes determine the laws? What factor determines the decoherence outcome of probability waves so that consistent, orderly eigenstates result? Cannot this factor be recognized as God thereby actualizing his intentions: theistic determinism? Natural law is thus the outcome of God "holding all things together" (Col. 1:17). It is then natural for God to work through natural process. In this perspective, how is it that new species of organisms originate? Can the process be observed? And what of Adam and Eve as the first sentient humans? In addition to the significance of a message from ancient Babylon, and an account of how what is termed "socionics" relates to the "tragedy of the commons" principle, a near miraculous adventure in Idaho's Lemi Mountains near Sacajawea's birthplace is described and credited to divine providence. All of this and more thought-provoking issues are presented in this book with the intent of resolving the origins controversy, but also of planting ideas for further consideration in biblical context. David V. McCorkle Publisher's website: http: //sbpra.com/DavidVMcCorkle

This book describes how understanding the structure of reality leads to the Theory of Everything Equation. The equation unifies the forces of nature and enables the merging of relativity with quantum theory. The book explains the big bang theory and everything else.

In On Being and Cognition, the first complete translation into English of a pivotal text in the history of philosophy and theology, Scotus addresses fundamental issues concerning the limits of human knowledge and the nature of cognition by developing his doctrine of the univocity of being, refuting skepticism and analyzing the way the intellect and the object cooperate in generating actual knowledge in the case of abstractive cognition. Throughout the work Scotus is in discussion with important theologians of his time, such as Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Anyone interested in the pertinent philosophical problems will find in this book the highly sophisticated and subtle answers of a giant in the history of thought.

Meditative methods of Kabbalah. A lucid presentation of the meditative methods, mantras, mandalas and other devices used, as well as a penetrating interpretation of their significance in the light of contemporary meditative research.

All arts and sciences, in their own way, ultimately try to come to grips with reality. What sets philosophy, theology, and religion apart is that they grapple with ultimate reality. Over the decades spanned by John Hick's life, in the course of this grappling (reminiscent of Jacob's nocturnal encounter with the angel) philosophy became analytic, theology dialogical, and religion comparative along one line of development. In these essays, written in honour of Professor Hick, leading world scholars in these fields share their most recent insights. They are, so to speak, postcards from the cutting edge.

The modern works on African philosophy have not been integrated and fully connected to Africa's antiquity in order to provide a foundational unity for further intellectual refinement. The philosophical dimensions of humanism, Nkrumah's concept of categorial conversion, African concepts of duality, polarity, unity, continual creation and democratic ideals must be shown their African-centered origins. In considering African philosophy, there arise conceptual and logical gaps that require the development of fundamental cognitive unity from the available data with judicious interpretation and restructuring in order to define the parameters of African philosophical unity that will allow these gaps to be closed for intellectual continuity. This monograph is devoted to the establishment of the foundations for the development of Africa's intellectual continuity and cognitive unity from antiquity to the present. Its main premise is that there is African philosophy with its own method of reasoning, analysis and synthesis. The monograph initiates self-contained philosophical foundations for African intellectual unity that is required to support African cultural unity, African personality, African essence and humanism needed for the creation of Greater Africa that is implied by African Union. These philosophical foundations, it is argued, formed the thinking system for Africa's social construct, law, economics, politics and governance of empires, kingdoms and social units that have come to pass. These philosophical foundations constitute the thinking system that must guide current and future Africa's socioeconomic dynamics. The monograph discusses also Africa's contributions to the global intellectual heritage by showing the relationships among foundations of African philosophical tradition and other philosophical systems that lead to rediviva Africana. It presents the principles of cognitive unity and continuity on the held position that without clearly developed Africa's philosophical foundations from its antiquity providing intellectual unity and cognitive continuity complete emancipation of Africa will be a mere mimicking of intellectual faults of other nations and philosophical systems. The research by African scholars and others on specific philosophical thoughts from different areas of Africa is useful materials that must be integrated into cognitive unity by accepting those that fit and rejecting those that do not fit by a defined logical process. Mindful of this, a case is thus made in this monograph for African cognitive unity and supporting reasoning methods. The system of ideas and perceptive interpretations of relevant data is, here, referred to as Africentricity, and its philosophical foundations that project thought as polyrhythmicity while the study of logic of reasoning about methodological and epistemic problems of polyrhythmicity and Africentricity is referred to as polyrhythmics. On practical level these philosophical foundations are shown to support the conceptual basis of Nguzo Saba (the Seven Principles of Kwanzaa). The monograph would be of interest to philosophers in general, professionals, researchers and students engaged in African philosophy, African studies, Black studies, socio-political philosophy and those interested in knowing the thinking system on the basis of which African essence arises and African social formations were constructed and governed from antiquity.

Have you ever wondered how it might be that God is to walk with the people of God? Have you really contemplated how that God is the all in all, in you all? Have you ever wondered how God can manifest Itself in an infinite number of places at the same time? Just as the peace of God passeth all understanding, and the love of Christ passeth knowledge, the realization of God passeth the understanding and the knowledge of the dual mind. Accordingly, the understanding and the knowledge of the dual mind must cease, as it were, before the realization of God can manifest itself as it is, not just as it might appear to be. That is, the part, as it were, must be done away in order for the whole to manifest itself The realization of God is the outcome of realizing the Christ Consciousness that dwells at the Core of all being; for we know that at the appearing of the Lord, we shall like unto the Lord, for we shall see the Lord as is, not just as the Lord might appear to be. We can now see how that the Christ dwells within all, whether it is realized or not, for to realize the Christ that dwells at the Core of all being is to realize that it has always been there. Therefore, the realization of God is the realization that God has been, is, and shall forever be right where you are, the all in all, in you all. Thus, God is ever walking with the people of God. It is a matter of realizing how that might be. Now is the time for that realization.